Tibetan
གཡོན་གྲངས་པདྨ་སྟེང་འོག་བ
Chinese
无有信心。无有信心者，彼无有缘分，若为彼宣说，则彼诽谤，因诽谤故将生于地狱，故不宣说。此秘密口诀明点，此大明点显现故，愿一切有情之自性中，显现大乐。秘密口诀之释完毕。大导师邬玛啦米扎（Vimalamitra）所造，译师智生（Jñana Kumara）翻译、校对、审定。
English
No faith. Those without faith have no fortune, so if it is taught to them, they will slander, and because of slander they will be born in hell, so it is not taught. This secret instruction of bindu, because this great bindu appears, may great bliss appear in the nature of all sentient beings. The commentary on the secret instruction is complete. Composed by the great teacher Vimalamitra, translated, edited, and finalized by the translator Jñana Kumara.
Chinese
嘟。於心中觀想大壇城。如是安布甘露之，自性特徵令堅固。日月巴吽蓮金剛，中央吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽），與五字莊嚴。彼後以芥子盈滿之，獻供初供祈請作供養。彼後如法調和之心，從金剛蓮花之瓶等中，以堅固之心作布施。又或無二者之，持明智慧五字之處所，速疾增長於蓮花蕊上布施。金剛小杵淨治處所，淨除心等語之垢染。於精華匯聚之大樂中，清淨三界於彼知曉之。若見樂與特徵時，從吽（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）生出珍寶蓮花之子。 持圓滿之法衣端，子汝遠離特徵之分別，壽命長久安樂圓滿具足。於一切受用獲得自在後，令學子安住於安樂之， 成為大自在主。氣息圓滿四十二等，明點字音輪，各別攝受次第一切，開示知曉後歡喜納受。共同世間三樂，次第知曉次第品嚐其味後，以五欲祈請大樂。十六不越誓言印。月光不為日所蔽， 外境勝於相似者，三十四加二餘數，不離處所具形色。如所說般聽聞後未修習，知曉風與作法暖時。於總蓮心間至標誌底，於種姓之宮殿安布明點。分別五色之粉末顏料，繪製一與分別之壇城。法與化身樂大樂壇城中，次第旋繞微點激發光芒後，以安樂之光彩令增長。從二者所生之殊勝智慧。蜂巢沐浴汁液海螺，牛奶藏紅花清淨沐浴後，揉捏拍打交合乳愛擁抱吮吸。以圓滿加持十六種，壇城天喜悅供養之殊勝。以安樂欲樂為天，如是自身具足合掌，嗟嗟安樂作手印大，祈請慈悲利益我。以事業與音聲祈請安樂。彼後再三激勵後， 佛陀事業具月波，從此顯明大方便乘。
English
Tu. Visualize the great mandala in your mind. How it is arranged, the nectar's, nature and characteristics, make them firm. Sun, moon, Pa Hum lotus vajra, in the center Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), adorned with five syllables. Then, fill it with mustard seeds, offer the first offering and make supplications. Then, the mind blended according to the tradition, from the vase of vajra and lotus, etc., make offerings with a firm mind. Or else, the non-dual, holding the place of the five wisdom syllables, quickly increase and offer on the lotus tip. Purify the place with the small vajra, purify the defilements of mind and speech. In the great bliss where essence is gathered, purify the three realms and know it there. When you see bliss and signs, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) a precious lotus child is born. Holding the end of the complete Dharma robe, child, you are free from the conceptualization of signs, long life, happiness, and perfect abundance. Having obtained power to use everything, to place the student in happiness, now become the great sovereign. Forty-two breaths, etc., bindu, syllable, sound wheel, all the details of taming and subduing in order, having been taught and known, gladly accept them. The three common worldly pleasures, knowing the order and tasting the flavors in order, supplicate great bliss with the five desires. Sixteen unbreakable vows. The moonlight is not obscured by the sun, outer phenomena are superior to similar ones, thirty-four plus two remainder, not departing from the place, possessing form and color. As it is said, having heard but not practiced, know the wind, the method, the warmth, and the time. In the general lotus heart, to the bottom of the sign, place the bindu in the palace of the lineage. Differentiate the powder colors of the five colors, draw the mandala of oneness and differentiation. In the mandala of Dharma, Sambhogakaya, bliss, and great bliss, gradually rotate the subtle points and stimulate the light, and increase it with the radiance of bliss. The supreme wisdom arising from both. Beehive, bathing juice, conch shell, milk, saffron, after pure bathing, kneading, patting, joining, milk, love, embracing, sucking. With sixteen kinds of perfect consecration, the best of offerings that please the mandala deities. Having made bliss and desire into a deity, thus possessing oneself, joining palms, alas, great bliss-making mudra, please have compassion and benefit me. Supplicate bliss with actions and sounds. Then, having encouraged twice, the Buddha's deeds are like moon waves, from this the great skillful means vehicle is clear. Self
Chinese
食用五种殊胜食物，于母胎吮吸甘露，享受安乐，行持闭气等死亡之行。
English
Eating five excellent foods, sucking nectar in the bhaga, enjoying bliss, and practicing the actions of suppressing wind and dying.
Chinese
母空界清净者。 百万太阳之光芒。 照亮超脱苦难之境。 请驱散夜晚的黑暗。 日月升起之法，依此修习。 显现任运自成之坛城。 彼彼之特征应予揭示。 双手合十，头顶加持力。 太阳将会升起。 向诸佛及自在者。 祈祷加持力。 安住于平等性之跏趺坐。 交叉、掌心相合、指尖相触。 足跟相触，十字交错，五部之相。 抬起莲花足，于空行母之坛城中。 于顶端观修拙火。 若无错谬，反转方便。 以触觉感知宫殿。 若已证悟此修法，则得安乐。 于月亮自在之识。 以太阳之意念照亮。 十三六合之秘密明点。 以心识之显现。 圆满福德智慧二资粮。 以风力散布于埃（E）处。 逆转因果之大乐。 从五字中见三道。 见明点之生住灭。 自明之天眼完全清净。 生等五心转为五智。 次第显现，同时抵达十地。 秘密明点融于阿（A）处。 无生普光明，莲花眼。 神通显现之地。 无执著之无漏福德资粮。 无边广大之乐音坛城。 以忆念前世之智。 供养令智慧欢喜。 五蕴、支分、实物与名相。 以三门摄持一切事物。 四十五明点坛城。 刹那间转为自显现。 五圆满任运成就。 听闻三族自性之大续。 充满乐之文字，从金刚语中。 自性续之音声自然生起。 以殊胜之耳听闻并了知。 一切不杂，因有我执。 味平等，光明且觉知空性。 无漏尽之福德资粮。 无量之相好等。 自生无住，任运显现。 彼时未食业债。 自心安住，不间断。 从身语意功德中。 五五事业任运成就。 三界业尽筑9П四6 如岩石崩裂之声般显现。 宣说圆满殊胜之次第。 具足五二三六之境地。 净治地
English
Mother, space, realm of purity. With the rays of a million suns, Clearly illuminate the end of sorrowful passing, And dispel the darkness of night. By practicing the method of the rising sun and moon, The spontaneously accomplished mandala of Samye appears. The characteristics of each should be shown. With both hands joined and the crown of the head empowered, The sun will rise. To all Buddhas and powerful ones, I pray for empowerment. Sitting in the lotus posture of equality. Crossed, palms together, fingertips touching, Heels touching, crossed, in the manner of the five families. Raising the lotus feet, in the center of the Dakini's mandala, Meditating on the kundali at the crown. If there is no error, reverse the means, And feel the palace with touch. If this practice is realized, then there is bliss. In the consciousness of the lord of the moon, By illuminating the mind of the sun, The secret bindu of the union of thirteen and six. With the manifestation of mind and knowledge, Completing the accumulations of merit and wisdom, Spreading the power of the wind to E. The supreme bliss of reversing cause and effect, From the five syllables, seeing the three paths. Seeing the arising, abiding, moving, and dissolving of the bindu. The self-aware divine eye is completely pure. The five skandhas, etc., transform into the five wisdoms. Appearing in sequence, reaching the ten bhumis at once. The secret bindu merges into A. The unborn, all-illuminating lotus eyes. The ground of miraculous manifestation. The accumulation of merit without grasping at defilements. The supreme, boundless mandala of music. With the wisdom of remembering past lives, Offering to please the wisdom. The five aggregates, limbs, objects, and names, Gathering all things with the three doors. The forty-five bindu mandalas, Transform into self-appearance in an instant. With the five perfections spontaneously accomplished, Hearing the great lineage of the three families' nature. The letter filled with bliss, from the Vajra speech, The sound of the self-nature lineage naturally arises, Hearing and knowing with the supreme ear. Everything unmixed, because of self-grasping, Taste is equal, clear, and the perception is empty. The accumulation of merit with the exhaustion of defilements, The immeasurable marks and examples, etc. Self-born, without abode, spontaneously appearing. At that time, not eating the debt of karma, One's own mind abides, without interruption. From the qualities of body, speech, and mind, The five-five activities are spontaneously accomplished. The three realms end the karma 筑9П四6 Appearing like the sound of rocks collapsing. Explaining the order of completing the supreme fortune, Having the realms of five, two, three, and six. Purifying the ground
Chinese
于二净第三知。 灌顶物印善知之。 坛城线中第二者。 顶髻肩臂名背颈心轮。 大力忿怒父母尊明观。 迎请融入供养祈请位。 以具珍宝金银者。 事业坛城二瓶加持持。 三供金刚誓句咒等。 以意自在善入。 事业之瓶沐浴以水净。 沐浴涂香供养圆满如天加持。 誓言水施殷重宣说之。 降舍开眼坛城示。 如是于自亦应知。 二灌顶同因明观生。 瓶等物或印之增。 以具三摩地句释敬献。 因上具蓝明能力。 自性之后瓶等一切。 以殊胜印信解作。 出息先前所示坛城尊。 赐予作圆满之禅定。 彼后自在坛城尊。 以五欲供养祈请。 十二瓶印大。 沐浴等仪轨先前圆满故。 如所说般灌顶而。 出息法及于彼知。 瓶日月之精华彼。 智慧坛城五中明观者。 自生金刚以舌取。 智慧精华或不生者。 无我他无于彼无知。 一切分别离明观。 不思三摩地次第应知。 空行明燃寿等。 成如意云之主。 字点摄持等。 任何赐予作禅定。 说为具乐次第之因。 十六瓶誓句印。 沐浴等仪轨先前知。 于自位而合如说作。 息等诸法如说知。 自明一切知显现之。 日月印之众一切。 内外中间不住者。 如幻常时知。 坛城瓶印大。 四大乐地而合之。 悦意作。 自在瓶绕供养作。 秘密咒秘密彼。 事物一切之实性彼。 如是如是彼之故。 于彼彼示彼知成。 如海之底之珊瑚般。 秘密不失之誓愿作。
English
Know the second pure third. Well know the empowerment substances and seals. From the second of the mandala lines, The crown, shoulders, marks, back, throat, and heart are the wheels. Clearly visualize the powerful wrathful deities, father and mother. Invite, absorb, offer, pray, and establish the position. With precious gold and silver, Hold the blessings of the two activity mandala vases. Offerings, vajra, samaya mantras, etc. Well engage the power of the mind. Cleanse the activity vase with water. Bathe, serve, offer fragrance, and bless as complete deities. Firmly proclaim the samaya water offering. Lower, discard, open the eyes, and show the mandala. Likewise, know it for yourself as well. Generate the cause of the two empowerments being the same and clear. Increase the vases and other substances or seals. Bestow with samadhi verses and explanations. The cause is blue and clear, endowed with power. Following the nature, all the vases and so on, With supreme seals, generate faith. Exhale, the previously shown mandala deities, Give and meditate on completion. Then, offer and pray to the powerful mandala deities With the five desirable qualities. The twelve vases are great seals. Since the purification and other rituals are previously completed, Bestow the empowerment as explained. Exhale, know the Dharma and there. The essence of the sun and moon vase, Clearly visualize as the five wisdom mandalas. Take the self-born vajra with the tongue. With the essence of wisdom or the unborn, There is no self, no other, and no knowledge there. Clearly separate from all concepts. Gradually know the non-conceptual samadhi. Dakinis, clear and blazing, life, etc., Become the lord of wish-fulfilling clouds. Letters, bindus, absorption, taming, etc., Give any and meditate. It is said to be the cause of the blissful order. The sixteen vases are samaya seals. Previously know the purification and other rituals, Apply to your own position and act as explained. Know the breath and other dharmas as explained. The self-awareness that knows all is the appearance of. The assemblies of sun and moon seals, Those who do not abide in the outer, inner, and intermediate, Always know as illusory. The mandala vase is a great seal. Apply to the four great bliss grounds. Make it pleasing. Circumambulate and offer the powerful vase. The secret mantra is the secret itself, The suchness of all things, Thus, thus, for that reason, There, it is shown, and it becomes known. Like a coral at the bottom of the ocean, Make a vow not to lose the secret.