English
Since the fruit is not different from the cause, The Dharma that transforms from here, It is said that there is not even a particle of dust. The wind of the four elements of earth, water, fire, and wind, At the triple junction, heart, secret place, and navel, They reside in order, being the support of the three realms, Due to the conditions of the exhaustion of karmic lineage, Because of the weakening of life force, faculties, and limbs, The six aggregates dissolve into luminosity without change. Earth dissolves into water, the body remains undamaged, That itself dissolves into fire, the orifices dry up, Fire travels with wind, warmth diminishes and changes, Wind is the essence, the bindu of the heart, Inhaling and finally exhaling. The bindu is like breath in a mirror, The realm of universal benefit for beings vanishes, From the subsequent attainment without object, Like the intermediate state of the example method, Or the realm of experience of the body and the future life appears. Therefore, transformation is merely a term, One should know it as an imputed merit. The Bodhisattva of the intermediate state, Having abandoned the body that arises from conceptual thoughts, The mind-body arising from clarity, Later arises with complete faculties and limbs, Possesses the power of miraculous abilities of karma, With bodies like illusions, Enters everywhere without obstruction. Even hundreds of thousands of millions of leagues, It fills with the light of radiance. All the containers and contents of the desire realm, Can be seen with pure divine eyes. Certainly knows the path of transmigrating beings. Hope and doubt are slightly reduced. It is said that life is seven times seven days. Because of thoroughly knowing the dying instructions, This life will definitely occur. From the unborn, self-existing wisdom, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) Rang three realms A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) mandala, In the vast space of blazing flames, Self-aware wisdom, self-appearing, All sentient beings, phenomena, and forest scenes, Without exception, are the blood-drinking Vajra family, Possessing dark blue terrifying weapons, Naked, fierce appearance, mixed like a sesame seed. Terrified by wrath, the three realms are shaken. Meditate on what is to be accomplished as the object. In the charnel ground cloth mandala, The sixty-six blood-drinking deities, Stacked in three levels, Are the beauty of blessings and power, Meditate on possessing fierce splendor. Invite the wisdom deities, combine the three offerings. The recitation should be alive. The forty-two compassionate mandalas, With self-nature mind as the object, In the manner of neither one nor many, Examine the essence of all Buddhas. Gathering all with the gathering yoga, Pray for blessings to be bestowed.
Chinese
嗡。所调伏者沐浴且具香气，务必朝向东方门。首先明晰坛城，以化身遮断，持瓶。如所说般，勾招所调伏者，务必安住于像上并系缚。此为第二坛城，应知晓，放射光芒，策励本誓。以聚集净化所调伏者之所，将分别念众转为坛城。宣说学徒净化的次第。开启亲近之坛城门，旋转手印并使之明晰，净化遮障，生起为自之本尊，以轮之手印防护。达智达等，以决定配合之，咒语与白芥子化身，决定之友，尖端置于空中。彼等众多光芒，消除烦恼黑暗之后，得见秘密坛城。以六族配合之光芒， 种子六种净化已，三对光之光团三，究竟三身三字者，颜色如自性般转变。如光之前般加持融入，识乃心，字乃语。光乃身之自性，勇猛娇媚慈爱作舞胜。明妃法性自性母，身语九子具足者，生起方便与智慧之富饶。解脱顶髻与智慧手，三界身语意增广已，必定前往十二处。 以菩提心灌顶，于金刚心处生起顶髻。以大胜延续灌顶，古赫亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），罗刹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），药叉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三者，具足方便与智慧转变已，我之面容 之光芒照耀虚空，以善逝延续加持故，大胜灌顶胜妙灌顶光荣灌顶三者，观想方便与智慧交抱。胜妙灌顶嬉戏此心性，大胜收摄于空中。彼融入光荣灌顶已，光荣灌顶自之秘密道，融入清净之智慧精华。基之身语意自性亦，如是成为聚集之自性。以百零八之精华，四时之安乐聚集为胜妙。从顶髻道融入明点，不坏智慧明点者，身语意之金刚自性。断绝一与多之分别，不可用杂色现象来描绘
English
Om. The one to be subdued is bathed and fragrant, and must face the east gate. First clarify the mandala, block with the emanation, and hold the vase. As it is said, summon the one to be subdued, be sure to place it on the image and bind it. This is the second mandala, it should be known, radiating light, urging the samaya. By gathering, purify the place of the one to be subdued, and transform the assembly of thoughts into the mandala itself. The order of purification of the disciple is explained. Open the door of the approaching mandala, rotate the mudras and make it clear, purify the obscurations, generate as your own deity, and protect with the wheel mudra. Ta krit and others, with definite combinations, mantra and white mustard emanation, definite friend, the tip placed in the sky. Those many rays of light, having purified the darkness of afflictions, make the secret mandala visible. Having purified the six seeds, three pairs of light spheres, ultimately the three kayas with three letters, the color changes according to its own nature. Bless and absorb as before the light, consciousness is mind, letter is speech. Light is the nature of the body, brave, charming, loving, dancing, victorious. Clear mother, the nature of Dharma, the self-nature mother, the one with nine children of body and speech, generates the wealth of skillful means and wisdom. Liberation, crown of the head and wisdom hand, the three realms of body, speech and mind are expanded, and one must definitely go to the twelfth place. Empower with bodhicitta, and the crown arises in the vajra heart. With the empowerment of the great supreme lineage, Guhya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Raksha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Yaksha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) three, endowed with skillful means and wisdom, having transformed, the light of my face shines in the sky, by the blessing of the Sugata lineage, the great supreme empowerment, the supreme empowerment, the glorious empowerment three, contemplate the embrace of skillful means and wisdom. The supreme empowerment, the play of this mind itself, the great supreme is gathered in the sky. That itself enters the glorious empowerment, from the secret path of the glorious empowerment, it dissolves into the pure essence of wisdom. The nature of the base's body, speech and mind is also, in the same way, becomes the nature of gathering. With the essence of one hundred and eight, gather the happiness of the four times into the supreme. From the path of the crown, it dissolves into bindu, the indestructible wisdom bindu is, the vajra self of body, speech and mind. Cutting off the distinction between one and many, it cannot be depicted with variegated phenomena.
Chinese
勇士的金刚杵充满力量， 顶上有智慧勇士安住， 众多坛城聚集辉耀。 从顶髻生起，获得慈悲的加持后， 具备方便与智慧， 一千根本的精髓， 在千佛的坛城中， 显现成为种姓的主宰， 虚空的界域也是如此。 在未曾涉足，心意所往的殊胜处所， 如意宝珠闪耀的宫殿， 三时不变的座垫之上， 常恒伟大的至尊身安住。 具备超越比喻的圆满庄严， 享用如意宝的宝藏， 恒常享用广大的安乐， 常恒伟大，圆满受用的身。 在圆满大，不变，雍仲(卍)稳固的状态中， 与大乐法界的明妃双运， 禅定甘露之心是诸佛广阔的精髓。 以清净智慧之眼照亮黑暗， 以智慧明灯之心焚烧习气， 以金刚剃刀之齿斩断三毒， 以誓言火焰摧毁地狱界， 以智慧嬉戏从六道中解脱， 以三界之面令诸佛子生起欢喜， 智慧菩提心是诸佛的荣耀， 伟大无比，无上忿怒尊之主， 普贤。 金刚萨埵等等， 是三时诸佛的精华。 务必成为无余念诵的光辉。 当见到行为的变异时， 在秘密之处，被烦恼所扰， 在明亮的月轮之中， 阿赖耶识智慧的精华， 以光芒净化、收摄三界， 从充满力量的光芒中显现， 这些是头发、语、意， 应当非常熟悉。 从见到风的堆积，精髓流动的迹象， 同样应当理解为月亮或意识。 光和风进入秘密的道路， 向外出现，遍布十方， 为了三界之主，边和中心， 内外境与心分离的意义， 以正念切断业的相续， 将会见到自性之地。
English
Dha. The vajra weapon of the hero is full of power, The wisdom hero resides on the head, Many mandalas gather and radiate. Having obtained the empowerment of compassion from the crown, Having the union of skillful means and wisdom, The essence of a thousand roots, In the mandala of a thousand Buddhas, Manifests as the lord of the lineage. The realm of space is also the same. In the supreme place that has not been reached, where the mind goes, A palace where wish-fulfilling jewels shine, On the seat that is unchanging in the three times, The body of the great eternal supreme abides. Having ornaments that transcend the example of equality and completion, Enjoying the treasure of wish-fulfilling jewels, Always enjoying great bliss, The great eternal body of perfect enjoyment. In the state of Great Perfection, unchanging, and stable Yungdrung, United with the consort of the realm of great bliss, The heart of the nectar of samadhi is the essence of the vastness of the Buddhas. With the pure wisdom eye, clearing the darkness, With the heart of the wisdom lamp, burning the imprints, With the teeth of the vajra razor, cutting the three poisons, With the flame of the heart commitment, burning the hell realm, With the play of wisdom, liberating from the six realms, With the face of the three realms, generating joy for the sons of the Buddhas, The wisdom Bodhicitta is the glory of all the Buddhas, The great and glorious, supreme lord of a hundred thousand wrathful kings, Kunzang. Vajrasattva and so on, Are the essence of all the Buddhas of the three times. Be sure to make it the glory of reciting without remainder. When seeing the change of behavior, In the secret place, disturbed by afflictions, In the clear circle of the moon, The essence of the wisdom of the Alaya, With light, purifying and gathering the three realms, From the manifestation of the light full of power, These are hair, speech, and mind, Should be very familiar. From seeing the signs of the accumulation of wind and the flow of essence, Likewise, it should be understood as the moon or consciousness. Light and wind enter the secret path, Appearing outward, spreading in the ten directions, For the lord of the three realms, the edge and the center, The meaning of the separation of inner and outer realms and mind, With mindfulness, cutting the continuity of karma, Will see the place of self-nature.
Chinese
已经转变。秘密的足部之相是，二者也是名识字汇集，舌尖抵住上颚后，变成长音的（ཧཱུྃ，Hum，hūṃ，吽）无上嘿汝嘎。具有各种颜色，装饰圆满，念诵（ཧཱུྃ，Hum，hūṃ，吽）则开辟地道，前往色究竟天等地。 愿望必定实现。显现了殊胜乘的秘密边际，如实无余是自性之故，远离束缚，舍弃一和多。过去和未来现在三时，体验味道是自性，远离分别念。由于不是智慧界之外的他者，以大悲心无余了知。从毛发和语意功德中，普及和安乐以及常恒自在转变。由于没有因缘的生灭，故称为常恒大金刚身。自性住续智慧手印不可思议，现量离境自住中，错乱和显现自续颠倒的三种分别念，由因缘昏暗执着显现。以方便善巧慧眼，四续脱离虚妄，三续以探针明晰之故而隐秘宣说。愿能以观察之意，贪婪体验，耳根体验显现明晰，过去和现在也能获得明智之眼！大导师尸林乐明所造的名为《小品自住》的著作圆满了！吉祥！ 顶礼！四支根本偈颂集。顶礼薄伽梵大乐尊！大乐庄严之命，名为四（ཧཱུྃ，Hum，hūṃ，吽）。一次（ཧཱུྃ，Hum，hūṃ，吽）成就一事。其次第安立此四者。第一次第是命脉，心如珍宝帐篷，其内有月轮，彼（ཧཱུྃ，Hum，hūṃ，吽）是智慧萨埵之身。月之主是金刚（ཧཱུྃ，Hum，hūṃ，吽）。金刚上也以（ཧཱུྃ，Hum，hūṃ，吽）字为标志。从彼（ཧཱུྃ，Hum，hūṃ，吽）中生出光芒，光芒照耀虚空界，使六道众生变为胜者的儿子。如来心间的光芒，进入喉中和心中的脉，光芒融入珍宝帐篷，帐篷融入马头金刚本身，马头金刚是智慧萨埵。 智慧萨埵是心之标志，心之标志融入（ཧཱུྃ，Hum，hūṃ，吽）中而融入，是融入明点之中。三时无有迁变的意，变成了命的明点。 广大周遍是法身，应知是自生智慧。于此次第