English
Forehead wisdom summoning and application, without division, all pray for the opening of the door of signs, hand seals rotate, pray for purification and generation, protection and vows are spoken of in practice. In the mandala of close practice and accomplishment, confession, vows, blessings, and offerings are blessed. Peaceful, according to the scriptures, wrathful ones, house generation, clear visualization of self, others, and offspring. Hand gestures and hand seals, nectar, medicine, pray for remembrance, transforming into eight occasions. After praying for wishes, transform into peaceful and wrathful. One forehead wisdom summoning and wrathful action. Peaceful and wrathful prostrations, hundred-syllable mantra recitation, rotation. Clear visualization, free from obscurations, generating the deity, protection. These nine are what is appropriate for the occasion. Recitation, praise, small texts, tantras, transmissions, confession. Gathering offerings, body share, dedication, and enjoyment. Three, five, seven actions are close practice. Finally, offerings and samadhi are arranged in order. Subduing, training, liberating, empowerment, complete collection of substances. Deity offerings, samadhi, circling the mandala. Activities are put into wrathful ones. In both sessions, recitation of wrathful ones. Small texts, no confession, extensive gathering offerings. It is considered the order of practice. The order of great practice is, the mandala of liberation from the six causes, the all-illuminating mother wrathful one. Mandala clear visualization, one forehead summoning. On the measure of the unobscured transmission, blocking the doors of the five realms, general blocking, prayer. Blocking the source of arising and generating glory. Skulls as ornaments, visualizing blood. Word encouragement, inhaling three times with mantra. Cutting off the lineage of birth and dissolving into the five places. On the five seats, six pairs of seed syllables are arranged. Five grains are arranged upwards, encouraged by transmission. Downwards purification, emptiness multiplied by a thousand, twenty-five. On the ground, liberation of wisdom. Combining the three elements, encouraged by transmission. Arranging densely, writing a triangle. Cutting the name slip and placing incense inside. Measurement. Generating the upper deities and retinues. E ram vessel and dzwa la ram essence. Moving to the wrathful ones and engaging in activities. Emanating manifestations, summoning Rudra. Separating and dissolving into the support, binding with mudras. Overturning the field yoke and striking with the khatvanga. Pointing the threatening finger at the heart and urging. Liberating the gings, three swords in the right hand. Nectar in order with ta kri and. Five grains, Manjushri, sharp generation. Inviting, praying, urging, liberating with mantra. Name slip, hand-held, word clear visualization. Six families, seed syllable, purifying with HUM（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Intelligence transformed into HUM（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, with laughter words. In the center of the mandala, laughter, name slip placed.
Chinese
莲花者的主尊啊！ 鼻息次第降于空中， 五蕴化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以传承激励。 轮涅大集箭弓上， 以香水沐浴，从字种中， 生起本尊，置于九传承之顶。 以箭尖取之，观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 鼻息次第，言说词句， 以仪轨生起本尊于顶髻。 安住具足智慧之月风， 系于咒语之慈悲缓明。 将分别念寂静二者系于本尊。 以词与咒语，于食子上， 置于上方，激励先前之誓言。 智慧上师之手印， 于镜中注入甘露。 以菩提之咒语，拇指无名指， 于朵玛，清晰系于传承之义。 于利生之灌顶坛城上， 生起色身，加持之。 激励利生，降下名号， 香位座置，授予义灌顶。 以头饰秘密行词咒语， 于拉萨殿中，观想五者。 以五智慧之词咒语， 于瓶器五部之头饰上， 辨别真实，系于祈愿， 念珠沐浴清净，具足加持。 言说词与咒语，作祈愿。 置于坛城之上，供养灯火。 未来义利，作舞蹈。 供养十二天女于彼， 苏瑞多尼，如是出生之方式， 如欲妙田地般供养。 灯火之祈愿，传承之， 作忏悔，焚烧赎罪符。 以心要处，系于祈愿。 布施残食，稳固守护，消除垢染。 积善摄持，缓摄持，生起本尊， 作舞蹈，穿衣戴帽护身， 及灌顶，宝冠念珠等， 吉祥生起忏悔，感谢恩德。 行为因地，感谢恩德。 于七坛城，作息增怀诛。 于一，近修与修持结合， 二者乃大修持。 宣说三种事业， 初者珍爱眉间，迎请智慧， 中者遮蔽清净，积聚资粮， 末者迁识灌顶。 大传承之目录，班智达 毗玛拉所造。 圆满。 传承之坛城书写方式。 顶礼吉祥普贤王如来。 忿怒吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作者之续部中， 四柱黄色，金刚白色。 中央之灵石蓝色， 三角顶端朝南书写。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。
English
O, chief of the lotus-holders! The breath descends successively into the sky, The five aggregates transform into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), urged by the lineage. On the arrow and bow of the great wheel of saṃsāra and nirvāṇa, Purify with scented water, from the seed syllables, Generate the deity, place it on the summit of the nine lineages. Take it with the tip of the arrow, contemplate Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Successively breathe in and out, speak the words, Generate the deity with the ritual on the crown of the head. Settle the wisdom-endowed moon and wind, Attach the compassion of the mantra, slowly and clearly. Attach the conceptual thoughts, both peaceful, to the deity. With words and mantras, on the offering cake, Place it above, urge the previous samaya. The mudrā of the wisdom guru, Pours nectar into the mirror. With the mantra of bodhi, thumb and ring finger, On the torma, clearly attach the meaning of the lineage. On the maṇḍala of empowerment for the benefit of beings, Generate the form body and bless it. Urge the benefit of beings, bestow the name, Place the incense, seat, and bestow the meaning empowerment. With the words and mantras of the crown and secret practice, In the Rasa Lha-khang, contemplate the five. With the words and mantras of the five wisdoms, On the crown of the vase, the support of the five families, Discern the truth and attach the aspiration. The rosary is cleansed, purified, and endowed with consecration. Speak the words and mantras, make aspirations. Place it on top of the maṇḍala, offer the butter lamp. For the future benefit, perform the dance. Offer to the twelve goddesses there, The way Sureto was born, Offer like a field of desirable qualities. The aspiration of the butter lamp, of the lineage, Make confession and burn the redemption slips. With the essence place, attach the aspiration. Give the leftovers, stabilize the protectors, and eliminate impurities. Accumulate merit, gather slowly, generate the deity, Perform the dance, dress and protect the body, And empowerment, crown, rosary, etc., May auspiciousness arise, confess and give thanks for the kindness. Give thanks for the conduct, cause, and place. For the seven maṇḍalas, perform pacifying, increasing, subjugating, and wrathful rites. For one, combine close retreat and practice, The two are great practice. Three kinds of activities are spoken of, The first is to cherish the forehead and invite wisdom, The middle is to conceal and purify, accumulate merit, The last is to transfer consciousness and empower. The catalog of the great lineage, made by Paṇḍita Vimala. Complete. The way to write the lineage maṇḍala. Homage to glorious Samantabhadra. From the tantra of the wrathful Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) maker, The four pillars are yellow, the vajra is white. The central liṅga is blue, The triangle points south when writing. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽).
Chinese
四个方向上，分别是白色、黄色、红色、绿色。 四个角上，随意涂上美丽的颜色。 在上面画燃烧的珍宝。 在黄色的八辐轮上， 右边画八个ཧཱུྃ，左边画八个ཧ་。 辐条的颜色是红色的。 外圈是蓝色的，金刚是白色的。 在上面画燃烧的珍宝。 在上面画八个ཧེ་。 在黄色的尸陀林布上， 四个门的颜色与部族相符。 墙壁涂上白色、红色、蓝色三种颜色。 在红色的自在天布上， 画四个向外的བྷྱོ。 设置五色光环。 欲望是红色的，垫子是黄色的。 网和半网都涂成蓝色。 马道和门饰都用美丽的装饰品装饰。 坛城的装饰都布置在边缘。 田地象征方向，尸陀林是处所。 在铁围山金刚栅栏上， 燃烧着各种颜色的火焰山。 像颜料研磨后下雪一样。 线条不混杂，像刀刃一样。 纤细而突出，轻盈而均匀。 没有念诵的过失，这是最殊胜的圆满。 向导师普贤王如来和金刚萨埵顶礼。 汇集处所的口诀。 首先观察容器的口诀，观察显现和观察导师。 寻找与经典相符的处所。 如果是精华，则不需要， 新的要做土地的仪式。 第二是做土地仪式的口诀。 土地的观察和升起， 净化、摄取和守护， 加持等六种。 土地食子和各种朵玛， 摆设五供和黄金花。 用咒语将土地神变成天神并加持。 生起根本坛城， 灌顶并加持。 通过咒语、手印和禅定， 聆听、迎请和融入， 普贤王如来的供养， 以及用阿噶等五种供养。 然后是十方三世的赞颂。 从ལཾ་（藏文，梵文天城体：लँ，梵文罗马拟音：laṃ，土地）中生起土地女神。 黄色
English
In between the two, draw a red nṛ. In the four directions, white, yellow, red, and green respectively. Draw two facing hūṃ. In the four corners, apply any beautiful color. On top of that, draw a blazing jewel. On the yellow eight-spoked wheel, Draw eight hūṃ on the right and eight ha on the left. The color of the spokes is red. The outer circle is blue, the vajra is white. On top of that, draw a blazing jewel. On top of that, draw eight he. On the yellow charnel ground cloth, The colors of the four doors correspond to the family. On top of that, draw four phaṭ. The walls are painted in three colors: white, red, and blue. On the red Īśvara cloth, On top of that, draw six bhyo. Draw four outward-facing bhyo. Set up a pañcarāga halo. Desire is red, the cushion is yellow. The net and half-net are filled with blue. The horse landing and door decorations are adorned with beautiful ornaments. The mandala ornaments are all arranged on the edge. The field symbolizes the directions, the charnel ground is the place. On the iron fence vajra fence, A mountain of fire blazing with various colors. Like snow falling after grinding pigments. The lines are not mixed, like the edge of a knife. Slender and prominent, light and even. Without the fault of recitation, this is the most supreme perfection. I prostrate to the teacher Samantabhadra and Vajrasattva. Collecting the oral instructions on the place. First, examine the instructions on the vessel, examine the appearance, and examine the teacher. Search for a place that is in accordance with the scriptures. If it is the essence, then it is not necessary, The new one should do the earth ritual. Second, the instructions for doing the earth ritual. The examination and raising of the earth, Purification, seizing, and protection, Blessing and the six. Earth ransom and various tormas, Arrange the five offerings and golden flowers. Transform the earth deity into a deity with mantras and bless it. Generate the root mandala, Empower and bless. Through mantras, mudras, and samadhi, Listen, invite, and absorb, The offering of Samantabhadra, And offer with the five such as argha. Then praise the ten directions and three times. Generate the earth goddess from laṃ (藏文，梵文天城体：लँ，梵文罗马拟音：laṃ，土地). Yellow
Chinese
哦，具足花朵庄严者！右持珍宝宝瓶，左手持供养手印，以各种珍宝为庄严。以毗卢遮那佛为顶严，加持身语意，融入智慧天女眼广，祈请供养赞颂垂念，供养所有地神。以真实誓言，展现威严姿态，以金刚之行，驱逐地神，加持土地，加持为五宝之体性。第三，建造坛城之仪轨。之后，开始建造台座，土地要坚实，没有油污和生物。将身像合拢，建造一寻高。放置香和誓言物，以木头末端使其平整。第四，安立标线之仪轨。之后，进行安立标线之工作，为了不错误地进入正直的道路。以五种颜色的丝棉，由具格上师铺设。做成五份和三份，珍宝等放入器皿中，蓝色在中央，其他依次排列。安放在法座之上，在其周围陈设食物。陈设五种供品，使其美观。加持这些物品。之后，加持标线绳。净化 རཾ་（藏文，梵文天城体，ram，火） ཡཾ་（藏文，梵文天城体，yam，风） ཁཾ་（藏文，梵文天城体，kham，空）之物。观想五条标线绳为五座垫子。其上放置五种谷物。以咒语、手印和禅定，倾听，融入虚空眼广之中。以父母双运之水流，五谷融入化为光。念诵 शून्यता（藏文，梵文天城体，shunyata，空性）之咒语。转变为五种智慧之体性。清晰显现其轮转圆满。五份是遮蔽，献上五种供养。祈请词，祈请誓言加持。之后，以真实誓言驱除障碍。之后，开始安立天线，上师在东南方，弟子在北方。在空中安立标线，于彼处安住不动明王持明。加持影像坛城。之后，加持地线。三者合一，从三身之体性中，从第一条梵线开始，依次不错乱地安立。