English
Oh, one adorned with protruding flowers! In the right hand, holding a precious vase, in the left hand, holding the mudra of offering. Adorned with various jewels. With Vairochana as the crown ornament. Bless body, speech, and mind. Merge the wisdom goddess with wide eyes. Pray, offer, praise, and request awareness. Offer ransom to all the earth lords. With true vows, display majestic posture, with the gait of Vajra, expel the earth lords, bless the land, bless it as the essence of the five precious ones. Third, the transmission of building the mandala. After that, start building the platform. The ground should be firm, free from oil and living beings. Put the body together and build one fathom high. Place incense and samaya substances, and flatten it with the end of the wood. Fourth, the transmission of establishing the thread. After that, perform the work of establishing the thread, in order to enter the straight path without error. With silk and cotton of five colors, let the qualified teacher spread it out. Make five and three portions, and put jewels and so on into the vessels. Blue in the center, and others arranged in order. Place it on the throne, and arrange food around it. Arrange the five offerings beautifully. Bless these items. After that, bless the marking thread. Purify the substances of རཾ་（Tibetan, Devanagari, ram, fire） ཡཾ་（Tibetan, Devanagari, yam, wind） ཁཾ་（Tibetan, Devanagari, kham, space）. Visualize the five marking threads as five cushions. Place five kinds of grains on top of them. With mantra, mudra, and samadhi, listen and merge into the vast expanse of space. With the stream of water from the union of father and mother, the five grains dissolve and turn into light. Recite the mantra of शून्यता（Tibetan, Devanagari, shunyata, emptiness）. Transform into the essence of the five wisdoms. Clearly reveal its complete rotation. The five portions are obscurations, offer the five kinds of offerings. Invocation, invoke the blessings of the vow. After that, dispel obstacles with true vows. After that, start establishing the sky thread, the teacher in the southeast, the disciple in the north. Establish the marking thread in the sky, and there dwells the immovable Vidyadhara. Bless the image mandala. After that, bless the earth thread. The three are united, from the essence of the three bodies, from the first Brahma thread, establish in order without error.
Chinese
我以三合之法，上等用五种珍宝，中等用五种颜料，下等用五谷土色。然后加持颜料，五种颜料依次放入五个容器。书写字形要符合经典。让让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种字)、扬扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风种字)、康康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空种字)堆积起来，五个太阳和月亮之上各有一对吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)的光芒聚集成分五个部分，手印的光芒聚集成分十位本尊父母。对其进行加持和灌顶，以菩提心的光芒，将过去、现在、未来一切善逝的加持和智慧融入其中。融入五部，化为光明。所有颜料都变成智慧的本质。然后开始绘制坛城。中央的菱形尖端为深蓝色，绘制一个尖端朝南的三角形。在两个吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)之间画绿色的呢(藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：男性的种子字)。四个方向的菱形，依次涂上白、黄、红、绿四种颜色。然后在上面画一对字。四根栋梁涂成黄色，上面画白色的金刚杵。四个角落随意装饰。在上面画燃烧的珍宝。外圈涂成深蓝色，画上金刚杵或颅骨。八辐轮涂成黄色，右边八个吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)，左边八个哈(藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)。辐条之间的装饰涂成红色和黄色。外圈涂成深蓝色，画白色金刚杵。绿色三角形缺口和凸起，在上面画八个嘿(藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿)。尸陀林涂成黄色，四扇门与四部相对应，在四扇门上画四个啪特(藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特)。自在殿涂成黄色，四扇门与四部的颜色相对应。在上面画二十八个勃(藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：勃)。墙壁是四层智慧阶梯，装饰着如意宝网。按照仪轨依次涂色。外层是铁围山，画上各种尸陀林火焰山。马厩和帐篷等，结合宽窄进行绘制。然后在一张纸上，绘制寂静本尊的小像，在中央写上亡者的金刚名，两端之间书写。不要错误地书写文字。第六是积聚供品的仪轨，用白、红、蓝三色的飘带，小像的遮面镜子，箭弓、发髻、头饰、花鬘，宝瓶、心咒物，口饰、颈饰、护身符线，幡、伞、名牌，八瓣莲花座、香水，以及心等供品。
English
I, with the method of three combinations, use five kinds of precious gems for the best, five kinds of pigments for the medium, and earth colors from five grains for the lowest. Then, bless the colors, and arrange the five colors in five containers in order. Writing the letters should conform to the scriptures. Let Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire seed syllable), Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind seed syllable), and Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space seed syllable) be piled up, with a pair of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on top of each of the five suns and moons. The rays of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) gather into five parts, and the rays of the hand gestures gather into ten male and female deities. By blessing and empowering them, with the light of Bodhicitta, gather the blessings and wisdom of all Sugatas of the past, present, and future. Dissolve into the five families, transforming into light. All colors become the essence of wisdom. Then, begin to draw the mandala. The central rhombus tip is dark blue, and draw a triangle with the tip pointing south. Between the two Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)s, draw green Nṛ (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：Male seed syllable). The rhombuses in the four directions are painted in white, yellow, red, and green respectively. Then, draw a pair of letters on top of them. The four pillars are painted yellow, with white vajras on top. Decorate the four corners as desired. Draw burning jewels on top of them. The outer circle is painted dark blue, with vajras or skulls drawn on it. The eight-spoked wheel is painted yellow, with eight Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)s on the right and eight Ha (藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha)s on the left. The decorations between the spokes are painted red and yellow. The outer circle is dark blue, with white vajras. Green triangular notches and protrusions, with eight He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：He)s drawn on them. The charnel ground is painted yellow, with four doors corresponding to the four families, and four Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ)s drawn on the four doors. The free palace is painted yellow, with the four doors corresponding to the colors of the four families. Draw twenty-eight Bhyo (藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Bhyo)s on top of it. The walls are four layers of wisdom steps, decorated with wish-fulfilling nets. Paint them in order according to the ritual. The outer layer is the iron fence, with various charnel ground fire mountains drawn on it. Stables and tents, etc., are drawn completely by combining width and narrowness. Then, on a single sheet of paper, draw a small image of the peaceful deity, and write the vajra name of the deceased in the center, writing between the two ends. Do not write the letters incorrectly. Sixth is the ritual of accumulating offerings, with white, red, and blue streamers, a mirror covering the small image, arrows, bows, hairpins, headdresses, garlands, vases, heart essence substances, mouth ornaments, necklaces, amulet cords, banners, umbrellas, nameplates, eight-petaled lotus seats, perfumes, and Citta and other substances.
Chinese
墨水和。 洁净笔杆备齐陈。 执事此物手中握。 第八坛城如法安。 所依乃是坛城像。 所需为将邪转正。 八识聚与八乘法。 为于善逝乘中诵。 断绝有轮之相续。 令转正法之轮也。 是故说为表征也。 转绕即为第一坛。 第七陈设供养法。 第二大悲施坛城。 曼扎拉四方广大上。 香与妙香纷纷撒。 其后陈设三类五。 内外二者沐浴后。 面向西方而安放。 于日之末安置者。 乃是马头金刚时。 生起本尊念诵圆。 穿著盔甲作护身。 以谛实与化身礼。 三或五等如是作。 定中迎请已逝者。 融入所依与香气中。 以瓶水洗净诸恶垢。 忏悔清净为主作。 其后献食作供养。 初者供养护法等。 二者布施六道众。 末者偿还亡者债。 直至酬谢供养间。 如经圆满作已竟。 净除业障习气生。 处乃习气罪净处。 得人天之果位也。 执事此物手中握。 护方神等作施舍。 所依乃是供施食。 轮聚三份头与足。 第八散布庄严法。 忿怒尊之界坛城。 小像供品次第绕。 具护轮等断界驱。 散布所有美饰物。 第九美饰宝瓶法。 秘密菩提心宝瓶。 本体定义与特征。 陈设加持而组成。 其中宝瓶之本体。 珍宝所成腹部大。 颈长无有污垢等。 足稳唇垂美妙且。 具量无有破裂也。 何为宝瓶之定义。 外相犹如度母之界。 内相犹如普贤母。 内外秘密三具足。 特征犹如须弥山。 宝瓶陈设之规式。 珍宝美妙之
English
Ink and. Clean pen holders are prepared and arranged. The caretaker holds this in their hand. The eighth mandala is properly placed. The support is the image of the mandala. The purpose is to correctly transform the wrong. The eight consciousness aggregates and the eight vehicles. For reciting in the Sugata vehicle. Cutting off the continuity of the wheel of existence. Causing the wheel of righteousness to turn. Therefore, it is said as a symbol. Turning is the first mandala. The seventh is the teaching of arranging the place of offering. The second is the mandala of compassionate giving. On the expanded square mandala. Sprinkle incense and great fragrances. Then arrange the three types of five. After bathing inside and out. Facing the west and placing it. Placing it at the end of the day. Is the time of Hayagriva. Generating the deity and completing the recitation. Putting on armor and protecting the body. With truth and emanation, make prostrations. Do three or five, etc. In concentration, invite the deceased. Merge into the support and fragrance. Wash away the impurities with vase water. Confession and purification are the main actions. Then offer food and make offerings. The first is to offer to the Dharma protectors, etc. The second is to give to the six realms of beings. The last is to repay the debts of the deceased. Until the offering of gratitude. Having completed it according to the scriptures. Purify the obscurations, habitual patterns, and places of birth. The place is the place for purifying habitual patterns and sins. Attain the rank of humans and gods. The caretaker holds this in their hand. Make offerings to the guardian deities, etc. The support is the offering of food. The wheel gathering has three parts: head and feet. The eighth is the teaching of spreading ornaments. The mandala of the wrathful king's boundary. Small images and offerings are arranged in order. With protective wheels, cut off the boundary and expel. Spread all the beautiful ornaments. The ninth is the teaching of beautifying the vase. The secret Bodhicitta vase. Essence, definition, and characteristics. Arrangement, blessing, and composition. Among them, the essence of the vase is. The belly made of precious jewels is large. The neck is long and without stains, etc. The feet are stable, the lips are drooping, beautiful, and. It is of proper size and without cracks. What is the definition of the vase? Outwardly, it is like the realm of the Transcendent Mother. Inwardly, it is like the space of Samantabhadri. Complete with three inner and outer secrets. Its characteristic is like Mount Sumeru. The arrangement of the vase is. Precious and beautiful
Chinese
此为瓶。观想其由种子字（ཧཱུྃ，Hum，吽，发声）所生。以金刚部白色之印记涂水。以最佳之花覆盖其口。颈部缠绕丝绸或精美之布。上方以白色华丽之伞覆盖。盛装洁净、芳香之水与牛奶。以及稻米、豆类等谷物。小麦、芝麻与五种谷物。两种檀香、古古香。以及樟脑、豆蔻等五种香料。以及悦意之妙香。珍珠、珊瑚、红玉髓。海螺等五种珍宝。红糖、蔗糖、蜂蜜、酥油。盐等五种精华。水晶与无胜之物。白茅草、娑罗树与诃梨勒。诸药珍贵者皆可取用。应知此五种。编织九或七股之护身线。于燃烧之木炭尖端。系上金刚杵，置空瓶。此为瓶之陈设方式。其后为瓶之加持。由执持垢染之施主。请求加持瓶。上师于定中明观为本尊。以真实力遣除瓶之障碍。以香与古古香之烟熏之。以（རཾ，Ram，让，火）(ཡཾ，Yam，扬，风)(ཁཾ，Kham，康，空)净化其相。其后生起寂静之宫殿。念诵圆满诸佛之咒语。散布白芥子以作圆满。以如来的咒语注入甘露。五药、五香、五甘露。五谷、五精华等。依次以五明之咒语注入。以心之咒语系紧颈部。普贤父母之乳水。门神父母之口饰。以能仁六咒系上护身线。其后灌顶加持。以咒语、手印与禅定。倾听、开启智慧并稳固之。以普贤供云与。五种供养作供养。以铃钹于十方四时赞颂。以乐器引导瓶。绕行后安住于中央。第十为勾招融入垢染之法。\\ 其后勾招亡者之识。生起忿怒（ཨེ་རཾ，E Ram，诶让，无垢）之坛城。以巴呼毕达忿怒尊催请。以真实力显现幻化。抛撒白芥子并拍手。为作忿怒事业之勾招。观想忿怒主之手印后。亦以铁钩之手印。六道心咒（嗡嘛呢呗美吽舍，oṃ maṇi padme hūṃ hri，唵嘛呢叭咪吽啥，莲花生大士心咒）(ཡཾ，Yam，扬，风)(ཛཿ，jah，匝，勾招)（萨，sa，萨，融入）。观想勾招亡者真实现前。焚烧姓名与名讳。