Chinese
嗡 噶热 匝 杰 托 昂 嘎 嘎 嘎 嘎 达 嘉 耶 嘎 玛。 玛 雅 匝 拉 萨 哈 匝 达 匝 嘉 纳 瓦 瓦萨 纳 玛 瓦 维 哈 ra 迪 斯玛。 幻化网俱生智光显现。 顶礼薄伽梵自性智慧无念之王。 幻化网大续海中，为如以毒攻毒之义，著此俱生光显，愿一切有情皆得解脱贪欲。
English
Oṃ Gare Tze Geṭaoe Nge Gegagagag Tag Kye Ga Ma. Māyā Jāla Saha Jāta Jñāna Bha Bhasana Ma Vi Harati Sma. The Illusory Net, the Light of Co-emergent Wisdom. Homage to the Bhagavan, the King of Wisdom, Self-Existing, Free from Concepts. From the Great Ocean of the Tantra of the Illusory Net, for the purpose of like curing like with poison, this Light of Co-emergence is composed, may all beings be liberated from desire.
Chinese
非常妖娆的光辉闪耀，如意珍宝念珠闪耀，声音悦耳动听，光彩夺目，美丽的身姿摇曳于十方。完全满足的香味渗透，美丽的山珍宝堆闪耀，光明闪耀照亮一切，甘露清凉香甜。勾招和执持等等，经典里说的不矛盾。台子上涂抹香气，铺设垫子，清洗精华，沐浴后涂抹五种香气。檀香和樟脑也是如此，装饰和天神的坛城。装饰等依次进行，为了产生快乐，不要制造不悦。像把钥匙插入莲花一样，为了产生贪恋，就像这样，阴户微笑并分开
English
Bhya. Those who possess faith, diligence, and asceticism, bestow the empowerment of benefit and the empowerment of ability. Having obtained them in sequence, in a very secluded place, perform the near practice and the subsequent near practice, the practice and the great practice. In the mandala of the lotus of the Mother, spread the mandala of the bliss of the heart. First, what is to be said about searching (for the Mother): goddess, dragon goddess, evil-natured woman. Whether distinguishing or not distinguishing, if offering the body, treat all equally. The vulva is long and beautiful, the lotus has blue lotuses, the penis is of moderate size, the lower part is large and bhaga rupa, the lotus is slightly more red, the penis has camphor, the face is very beautiful, and the penis has eleven qualities. There are three penises, namely Āṃ (Tibetan, Devanagari: आं, Romanized Sanskrit: āṃ, literal Chinese meaning: seed syllable), there are three, Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), there are also three, Traṃ (Tibetan, Devanagari: त्रं, Romanized Sanskrit: traṃ, literal Chinese meaning: seed syllable), there are also three. How to combine them is possible, that is like the field of the producer. Planting seeds without a field, the seeds will be lost forever. ༈ Secondly, what is to be said is: blessing, adornment, and seat and Dharma clothes, explained in three ways. First, the Mother and the lotus, and the secret, are considered to be three. Contemplate yourself as the Mother, the right and left hands and mouth, in the outer lotus, place the zombie that others cannot do, and the wrathful mother and the one-haired woman. The crown of the head, tongue, heart, navel, and in those inner lotuses, Oṃ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) and Āṃ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: Om), Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), Svāhā (Tibetan, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, literal Chinese meaning: Svaha), contemplate as Samantabhadra, White-clad, Buddha Eye Mother, Mamaki and Tara. The filaments of the eight-petaled lotus Āṃ (Tibetan, Devanagari: आं, Romanized Sanskrit: āṃ, literal Chinese meaning: seed syllable), from Ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, literal Chinese meaning: fire), bless as the belt. From Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), bless the secret vulva as Phaṭ (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, literal Chinese meaning: Phat). Thus, bless in sequence. Very enchanting splendor blazes, wish-fulfilling jewel rosary blazes, melodious and captivating sound, glorious blazes, beautiful form sways in the ten directions. Completely satisfying fragrance permeates, beautiful mountain treasure pile blazes, clear light radiates and illuminates everything, nectar cool and sweet. Hooking and holding, etc., what is said in the tantras is not contradictory. Smear fragrance on the platform, spread the mats, wash the essence, bathe and smear five fragrances. Sandalwood and camphor are also like that, adornment and the mandala of the deity. Adornment, etc., proceed in sequence, in order to generate happiness, do not create displeasure. Like inserting a key into a lotus, in order to generate attachment, just like this, the vulva smiles and separates.
Chinese
我。 如鸟栖于树梢。 亦如二者栖于莲花。 ra ga ra ga 是言语。 涂抹香油，以手作怖畏印。 令秘密莲花花瓣盛开。 以海螺橛钉固定上下。 以三二指按压凸起处。 或等同，或苦行，或跏趺坐。 或者仅以莲花。 以箭箭下部持握。 如是等等，如经论所说。 应如教精通。 第三，如实丸药之理。 即因、方法与功德。 因者，初二二。 十三于二，为文字。 大乐藏红花，满月处。 第二，十三与二。 四二为道，故生于彼。 最后说为生乐。 右为水，左为日。 中央为樟脑。 明妃亦如是，无异。 以彼生故，是为因。 以苏合香等五香涂抹。 于莲花中洁净增长。 守护之法，以四界与四母。 名为生乐。 即勾招、执持，如是。 拥抱、禁锢与运行。 迎请大乐樟脑。 不急不缓，不分离。 以「ho」生果。 故天女为眷属围绕。 摇动、运行与进入。 是为果之义。 权杖具金刚莲花。 无二菩提心流溢时。 无所缘之乐与受用流溢。 乃十八生处。 亦是成就菩提之净土。 是为施乐之因。 宣说秘密之体性。 权杖金刚，秘密之王。 明妃莲花，大乐之界。 心乃菩提生起之宝藏。 权杖、境、心相应时。 乃秘密殊胜之大幻化。 能以秘密殊胜生出 无量坛城微尘数。 以及圆满俱生。 故应决定受持。 最后说为所依、能依。 以及过患功德，共三者。 亦应如是了知所依。 从四界次第之乐融化。 从下至下流溢。 以触界权杖交合。 以橛钉运行于火坑。 以「ram」（藏文：རྃ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字）之腹中燃烧。 以脉轮开显，显露。 彼融化，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）乃脉轮。
English
Me. Like a bird perched on a branch. Also like two perched on a lotus. Ra ga ra ga is speech. Anoint with fragrant oil, make the threatening mudra with the hand. Cause the petals of the secret lotus to bloom. Fix the top and bottom with conch pegs. Press the protruding part with three or two fingers. Either equal, or ascetic, or in the lotus posture. Or only with the lotus itself. Hold with the lower part of the arrow. So on and so forth, as said in the scriptures. One should be proficient as taught. Third, the reason for the actual pill. That is, cause, method, and merit. The cause is the first two of two. Thirteen in two, are the letters. Great bliss saffron, place of the full moon. Second, thirteen and two. Four and two are the path, therefore it arises there. Finally, it is said to generate bliss. Right is water, left is sun. Center is camphor. The consort is also the same, no different. Because it is generated by that, it is the cause. Anoint with five fragrances such as styrax. Clean and increase within the lotus. The method of protection, with the four elements and four mothers. It is called generating bliss. That is, summoning, holding, and so on. Hugging, restraining, and moving. Invite great bliss camphor. Not hurried, not slow, not separated. Generate fruit with "ho". Therefore, the goddess is surrounded by attendants. Waving, moving, and entering. It is the meaning of the fruit. The scepter has vajra and lotus. When non-dual bodhicitta flows. Unfocused bliss and enjoyment flow. It is the place of eighteen origins. It is also the pure land of achieving bodhi. It is the cause of giving bliss. Proclaiming the nature of the secret. The scepter vajra, king of secrets. The consort's lotus, realm of great bliss. The mind is the treasure of arising bodhi. When scepter, object, and mind are in harmony. It is the great magic of the supreme secret. It can generate with the supreme secret Incalculable mandala dust particles. And perfect spontaneous accomplishment. Therefore, one should definitely accept it. Finally, it is said to be the support, the supported. And faults and merits, a total of three. One should also understand the support in this way. From the bliss melting in the order of the four elements. Flowing from bottom to bottom. With the touch element, scepter intercourse. By moving the peg in the fire pit. Burning in the belly of "ram" (Tibetan: རྃ་, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: fire seed syllable). By opening and revealing the chakras. That melts, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: unborn) is the chakra.
Chinese
萨！尿液滴落似棒和明点。 此后于化身轮中， 二合二出樟脑与， 使红花滴落之故， 于子宫中央而安住， 经续中说如绳之形。 宣说生起欢喜之相， 颤抖和， 麻木与汗毛竖立， 声音哽咽与脸色明亮， 颜色变化且眼含泪水， 欢喜与殊胜与断灭和， 自性皆如是宣说。 何时宝珠心充满， 彼乃是欢喜之语， 其后三字殊胜欢喜， 三之三中生断灭。 其后三者乃自性， 自性从中而摇动， 大乐摇动至眉间， 彼乃说为欢喜也。 二三与十三二， 彼乃殊胜之欢喜也。 其后于法轮中， 断灭也于脐间， 彼乃欢喜胜者说。 其后宝珠孔穴中， 说为殊胜之欢喜也。 其后行至口中乃， 名为断灭即自性也， 说是降下未及也。 若说十六智慧者， 欲与颤抖与行走和， 四欢喜乃欢喜也。 增长与束缚与生起和， 殊胜生起乃胜欢喜。 燃烧与明点沉醉和， 合说名为断灭也。 乌昂与理与二者， 说为自性欢喜也， 彼乃说为有相也。 如是于无相中， 稍许体验胀满女力， 搅拌与被搅拌所生， 弯曲且从长吽所生， 分离为一与众多者， 无边无中如是性。 纵是佛陀亦不见， 自生智慧无处显现， 诸法自性无有法， 超越分别言思境。 如是真如界智慧， 彼令无实转为分别。 真实逝去与邪分别， 以及无量之化身， 于彼不可杀亦不可取， 非是颜色形状与处族。 无分别自明光明者， 名为菩提心者乃， 从何而来往何去？ 无分别光明一切知， 所有一切无余法， 自心之外无有他， 心与法性无有别， 菩提道彼非遥远， 世间
English
Sa! Urine dripping resembles bam and bindu. Thereafter, in the emanation chakra, From the union of two, camphor and, By causing the saffron to drip, Abiding in the center of the womb, It is said in the tantras to be in the shape of a rope. Explaining the signs of generating joy, Trembling and, Numbness and goosebumps, Voice choking and complexion brightening, Color changing and tears welling up, Joy and supreme and cessation and, Nature are all spoken of. When the jewel fills the mind, That is the expression of joy, Thereafter, the three syllables are supreme joy, In the third of the three, cessation arises. Thereafter, the three are nature, From that nature it moves, Great bliss moves and reaches the eyebrows, That is said to be joy. Two threes and thirteen twos, That is the supreme joy. Thereafter, in the Dharma chakra, Cessation is from the navel, That is joy, said the Victorious One. Thereafter, in the jewel's orifice, It is said to be supreme joy. Thereafter, going to the mouth is, Called cessation, which is nature, It is said to be descending without reaching. If the sixteen wisdoms are to be explained, Desire and trembling and walking and, The four joys are joy. Increasing and binding and arising and, Supremely arising is supreme joy. Burning and bindu intoxicated and, Combined, it is called cessation. Uhang and reason and the two, Are said to be natural joy, That is said to be with characteristics. Thus, in the absence of characteristics, Slightly experiencing the fullness of female power, Born from churning and being churned, Bent and born from the long HUM, Separated into one and many, Without beginning or middle, suchness. Even the Buddhas do not see it, Self-arisen wisdom appears without a place, Phenomena themselves are without phenomena, Beyond the realm of discursive thought. Suchness is the wisdom of the sphere of reality, It transforms non-existence into conceptualization. Truly gone and wrong conceptualizations, And also countless emanations, Cannot be killed or grasped, It is not color, shape, place, or lineage. Non-conceptual, self-aware, clear light, What is called Bodhicitta is, From where does it not come, where does it not go? Non-conceptual, clear light, all-knowing, All phenomena without exception, Is not other than mind itself, Since there is no difference between mind and Dharma, That path of Bodhi is not far, The world