Chinese
以力量而生。意思是说，不用修习努力，像狮子吼声一样的方法，自圆满于自显现中生起。为了共同显示果和伟大。 嗡！如果具有秘密灌顶莲花，意思是说，具备宝珠和八瓣俱全的性处。以无贪执的方式，意思是说，安住于贪执中无贪执的意义上。十度波罗蜜多因果圆满，十地次第不行而圆满。意思是说，相似的体验和真实的体验的次第是十六，最初两个是资粮道，四个是加行道，十个是十地，按次第和颠倒来计算。一切光明莲花眼也圆满。意思是说： 如芥子不落般安乐， 智慧刹那次第生起， 自性自显法身， 化身种种具美味， 自明无执莲花眼。 如是说。方便和智慧地也圆满。真实大圆满具有方便，智慧无上真实圆满，福德智慧大资粮圆满。意思是说：秘密明点自住自明，如火上添柴一般，成为一切轮之基础，因为坛城全部是实有，道路全部融摄，四十五个二十五，全部自身自明，寂怒本尊方便智慧等，随所化众生的意愿而自在，为了显现自性坛城，因为轮是无边无尽的。从佛心合一中，坛城五部等生起火光。如是说。为了策励精进，如此获得瑜伽士，不散乱而进入，以此斩断精进之柄，据说鬼月也能成就。意思是说，容易理解。利益是，无论获得何种灌顶，从今以后成为胜者的儿子，即使果实没有成熟，也能长寿安乐圆满，一切恶趣消失，成为高处和解脱的主人，行于无惧普贤行。意思是说，详细解释后容易理解。三次灌顶口诀难得一见，以此如小狮子的解释，获得一切方便道殊胜意义，回向于无边念诵之光辉。人
English
Arises with power. It means that without the effort of meditation, by a method like the roar of a lion, self-completion arises in self-manifestation. In order to jointly show the fruit and greatness. Oṃ! If one possesses the secret empowerment lotus, it means possessing the jewel and the complete sexual organ with eight petals. In the manner of non-attachment, it means abiding in the meaning of non-attachment in attachment itself. The ten pāramitās are complete in cause and effect, and the ten bhūmis are complete without traversing them in sequence. It means that the sequence of similar experiences and actual experiences is sixteen: the first two are the path of accumulation, the four are the path of application, and the ten are the ten bhūmis, counted in order and in reverse. The all-illuminating lotus eye is also complete. It means: Like a mustard seed not falling, with bliss, Wisdom arises momentarily in sequence, The self-nature, self-manifestation, dharmakāya, The nirmāṇakāya, various and flavorful, The self-luminous, ungrasping lotus eye. Thus it is said. The ground of skillful means and wisdom is also complete. The true great perfection possesses skillful means, wisdom is unsurpassed and truly complete, and the great accumulation of merit and wisdom is complete. It means: The secret essence, self-abiding, self-knowing, like adding wood to fire, becomes the basis of all wheels, because the entire maṇḍala is real, all paths are absorbed, forty-five, twenty-five, all self-luminous in themselves, peaceful and wrathful deities, skillful means and wisdom, etc., control according to the wishes of the beings to be tamed, in order to manifest the self-nature maṇḍala, because the wheel is infinite and complete. From the union of the Buddha's heart, the five families of the maṇḍala, etc., arise as firelight. Thus it is said. In order to encourage diligence, the yogi who has obtained this, enters without distraction, and by cutting off the handle of diligence, it is said that accomplishment can be achieved even in the ghost month. It means that it is easy to understand. The benefit is that whatever empowerment is received, from this time onwards one becomes a son of the Victorious One, and even if the fruit has not ripened, one will have long life, happiness, and perfect abundance, all bad destinies will disappear, and one will become the master of higher realms and liberation, acting in fearless Samantabhadra conduct. It means that it is easy to understand after explaining in detail. The instructions for the three empowerments are difficult to find, and with this explanation like a lion cub, one obtains all the supreme meanings of the path of skillful means, and dedicates it to the glory of infinite recitation. Man
Chinese
《怖畏金刚》由导师格卧洛造作完毕。 十一指乳房二，眼、口、鼻与脸颊、齿、莲花之上、脐。 七处为唇二、乳房之上、头之凸起二、肩窝。 九种涂香法为乳房二、凸起二、大腿内侧、肩窝上三处，腰部之三为乳房二、腋窝二、肋骨旁二，头部为乳房二、大腿上部与隐秘处的重要种子。 息怒护法朵玛灌顶仪轨开始。 顶礼诸位上师。 若欲广大进行息怒及护法之朵玛灌顶，则共同与特殊之供品广大陈设，此为共同之处。 护法之朵玛，以羊肉饰以右旋海螺一个，置于一旁。 息怒之事业，从念诵等开始，为弟子沐浴，驱逐魔障朵玛，赐予加持。 之后，以发菩提心为先导，上师将息怒朵玛广大化为息怒之坛城。 此外，迎请并融入无量之上师、本尊、空行、护法之众。 令彼等生起敬信。 对于先前未入坛城者，亦可根据情况宣说广大之菩提心。 对于旧有者，亦可投掷少许鲜花。 手持鲜花，上师念诵：“此乃吾之觉性之花。”弟子模仿并投掷鲜花，观想鲜花击中息怒诸尊之心间，加持其身语意。 令其生起敬信，祈请柱子、颜料、功德、事业赐予加持。 上师念诵：“具吉祥金刚身者。”弟子随之复诵。 之后，将寂静之朵玛置于头顶，念诵：嗡 菩提吉大 玛哈苏卡 嘉那达度 阿阿 阿比辛恰 吽 萨玛雅 谛瑟吒 蓝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入之。 之后，再次将忿怒之朵玛置于头顶，念诵：吽 哈 嘿 帕 贝友。阿比辛恰 吽 萨玛雅 谛瑟吒 蓝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此将朵玛之坛城融入弟子之分别念处。 亦即，观想自之分别念安住于平静，此乃誓言之平静。 将朵玛观想为智慧之本尊，观修智慧之平静与二者无别。 简言之，器之
English
The "Garland of Terrors" was completed by the teacher Gewo Lod. Eleven means two breasts, eyes, mouth, nose, cheeks, teeth, lotus top, and navel. Seven places are two lips, above the breasts, two protrusions of the head, and armpits. Nine methods of applying unguents are two breasts, two protrusions, inner thighs, three on the upper armpits, three on the waist are two breasts, two armpits, two on the sides of the ribs, the head is two breasts, upper thighs, and important seeds in the secret place. The Peaceful and Wrathful Offering Cake Empowerment Ritual begins. Homage to all the venerable gurus. If you want to extensively perform the offering cake empowerment of the Peaceful and Wrathful Ones and Dharma Protectors, then the common and special offerings are extensively arranged, which is the common point. For the Dharma Protector's offering cake, a right-turning conch shell is used to decorate the sheep meat, and it is placed aside. The activities of the Peaceful and Wrathful Ones, starting from recitation, include bathing the disciples, dispelling obstacles with the offering cake, and bestowing blessings. After that, with the generation of bodhicitta as the preliminary, the guru extensively generates the Peaceful and Wrathful offering cake into the mandala of the Peaceful and Wrathful Ones. In addition, invite and merge the immeasurable assembly of gurus, yidams, dakinis, and dharma protectors. Cause them to generate faith and respect. For those who have not previously entered the mandala, the extensive bodhicitta can also be explained according to the situation. For the old ones, a small amount of flowers can also be thrown. Holding flowers in hand, the guru recites: "This is the flower of my awareness." The disciples imitate and throw flowers, visualizing the flowers hitting the hearts of the Peaceful and Wrathful deities, blessing their body, speech, and mind. Cause them to generate faith and respect, and pray for the pillars, paints, merits, and activities to bestow blessings. The guru recites: "The one who holds the glorious vajra body." The disciples repeat after him. After that, place the peaceful offering cake on the crown of the head and recite: Om Bodhicitta Mahasukha Jnanadhatu Ah Ah Abhishincha Hum Samaya Tishta Lhan. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Merge it. After that, place the wrathful offering cake on the crown of the head again and recite: Hum Ha He Phat Bhayo. Abhishincha Hum Samaya Tishta Lhan. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) With this, merge the mandala of the offering cake into the place of the disciples' conceptual thoughts. That is, visualize one's own conceptual thoughts abiding in peace, which is the peace of vows. Visualize the offering cake as the wisdom deity, and meditate on the inseparability of the peace of wisdom and the two. In short, the vessel of
Chinese
ཀ 顶礼处。观想精华心于天神坛城中，以自生本尊之慢而明观，交付护法。寂怒尊之朵玛灌顶简述完毕。已逝换身之子，若被刀所杀，或火刀，或稠刀，或压刀而死，则其习气极其恐怖。若不作解刀之仪轨，则习气随之，反复迷乱且坚固，或喜乐之习气亦难调伏。为此，大导师莲花生之口诀，由持明娘热尼玛沃色从洛扎纳波切之伏藏中取出之解刀仪轨：观想已逝者于前方，其身乃蓝色ནྲྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字之网，如母猴骨骼之身般，于心间有中阴之识，观想白色ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字如露珠般镇压。于དྲིའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）网相连之缝隙中，观想红色ཀྵ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字如血铁般刺入。对此，从自观本尊之心中，放射白色ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字之光芒，观想诸ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字将ནྲྀའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）网状之身摧毁，脱离前世之身之习气。又从大悲之种子字中，放射无数红色ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，观想将诸ཀྵ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字摧毁，因何因缘而刀死之恐惧景象，观想已清净。口中念诵ཨ་ནྲྀ་ཀྵ་ཧཱུཾ་ཕཊ百遍，于右方置土制火炉，于左方置尿液，以芝麻或芥子涂抹死者名牌，摇动熏香或钹，左手洒于右方之火中，右手洒于左方之水中。最终，摧毁并焚烧ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之ཀྵ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，使其不可见，ནྲྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字无自性而清净，前世之身之恶习气得以清净。ཀྵ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字无自性而清净，前世之身之恶习气得以清净。 恐惧之恶习气得以清净，身体与显现得以清净解脱，中阴之识，观想如水银般之色泽，无碍地显现，清净此污垢一次，三宝之谛实与，诸佛
English
KA Palace. Meditate on the essence mind in the mandala of the deity, and with the pride of being the deity, entrust the Dharma protectors. A brief summary of the peaceful and wrathful Torma empowerment is complete. If a deceased person of the changed body lineage is killed by a knife, or a fire knife, or a thick knife, or a pressed knife, then the imprints of that are very frightening. If the ritual of knife liberation is not performed, the imprints will follow, and one will be repeatedly confused and unstable, or the imprints of joy will be difficult to tame. Therefore, the instructions of the great teacher Padmasambhava, the lord Nyangrel Nyima Öser, extracted from the treasure of Lhodrak Nampochok, is the ritual of knife liberation: Visualize the deceased clearly in front of you, their body is a web of bluish-green letter NRI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), like the body of a monkey skeleton, and in the heart is the consciousness of the bardo, visualize the white letter A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) as being pressed down by dew. In the gaps of the DRI's (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) web, which is like a connected net, visualize the reddish-blue letter KSHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) as being pierced like flesh and iron. Then, from the heart of the self-visualized deity, rays of white HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) light radiate, and visualize that those HUMs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) shatter the web-like body of NRI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), separating it from the imprints of the previous body. Again, from the seed syllable of compassion, countless red and yellow PHATs (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) radiate, and visualize that those letters of KSHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) are scattered and destroyed, and that the fearful appearance of dying by a knife, due to whatever cause, is purified. Recite the mantra AH NRI KSHA HUM PHAT a hundred times, place an earthen fire pit on the right, and urine on the left. Smear the nameplate with sesame or mustard seeds, and circle it with incense or cymbals, scattering from the left into the fire on the right, and sprinkling from the right into the water on the left. Finally, by shattering and burning the letters of KSHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and PHAT (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), they become invisible, and NRI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is purified without inherent existence, and the bad imprints of the previous body are purified. KSHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is purified without inherent existence, and the bad imprints of the previous body are purified. The bad imprints of fear are purified, and the body and appearances are liberated and purified, and the consciousness of the bardo, visualize as being like the color of mercury, appearing without obstruction, purify this impurity once, with the truth of the Three Jewels and the Buddhas.