Chinese
已逝与世间，种种所说事，唯说彼彼名，未说毫毛许。诸法悉皆是，自性本清净，无人为自明，不染如莲花。乃是智者境，非与众同有，是如来之境，士夫慧力悟。 十方四时中，分别显现相，显现即无别，无边无中央。如是自之觉， 无边亦非中，何处亦不去，周遍于一切，如是亦不住于一切。具足坛城之坛城，以坛城而修坛城，坛城从坛城生，心之坛城乃胜坛城。此等秘密胜义，若为劣见者宣说，非时则命终，头裂心亦焚。如磁石吸铁，不欲亦无力，堕入恶趣无暇劫。故当极保密，何处有此大秘密，则掘火坑，攀登布满剃刀森林处，令子前往。以贪欲解脱贪欲，如毒亦转为药，以此大欲妙智，五身任运得成就。 ༈ 幻化海镜等大续部中说，以相同解脱相同，如小狗般以贪欲，愿具信之人，皆得俱生智。幻化网俱生智光明，由娇慢金刚所著圆满。班德嘉纳古玛ra翻译并确定。善哉！
English
Of the past and the mundane, whatever is said, only their respective names are mentioned, not even a hair's breadth is spoken of. All phenomena, without exception, are by nature primordially pure. Unmade, spontaneously clear, like an unstained lotus. It is the realm of the wise, not shared by all, it is the realm of the Thus-Gone One, realized by the intellect of the noble. In all ten directions and four times, marks of discrimination appear separately. In appearance itself, there is no separation, without beginning or center, in a circular form. Likewise, one's own awareness, Neither with beginning nor center, not dual. Not going anywhere, pervading everywhere. Likewise, not abiding in everything. With the mandala possessing mandala, contemplate the mandala with the mandala. Mandala arising from mandala, the mandala of the heart is the supreme mandala. All these secret supreme meanings, if explained to those with inferior views, untimely, life will end, the head will crack, and the heart will burn. Like a magnet attracting iron, unwilling and powerless, one will fall into the unfortunate states of no leisure for eons. Therefore, it should be kept extremely secret. Wherever this great secret exists, dig a pit of fire, climb a forest filled with razors, and let the children go. Liberating attachment with attachment, like poison also turning into medicine. With this great wisdom of desire, the five bodies will be spontaneously accomplished. ༈ In the great tantras such as the Magical Ocean Mirror, it is said that like is liberated by like, like a puppy with desire. May all faithful individuals attain the co-emergent wisdom. The Magical Net Co-emergent Wisdom Light, written by Conceit Vajra, is complete. Bande Jñana Kumara translated and finalized it. Good!
Chinese
五大自性大者敬礼！ 以三二之体性作供养， 以十、五、二、一之明晰， 此处非五之次第二。 连同果报，以萨埵力宣说。 以十之十六而修习， 四身之坛城，界与明点， 如实知晓彼即是。 法下逆上次第四， 离戏与人俱修习， 以殊胜方便次第劝请， 次第而生乃是智慧。 从天眼等了知。 五字与三字所住处， 无所缘智慧所缘境， 从星月之坛城所生起， 以无二方便而依止， 若如是说。 无二心中显现二取， 离分别智慧光明， 内外皆明自性觉。 乃是遍知之大智慧。 如同镜子显现百千相， 从共同罪业中解脱。 于大义利中说为力。 以少许白物无有堕罪之安乐， 以智慧刹那次第生起， 自性自显法身。 化身种种具足美味。 自明执持莲花眼。 秘密明点自住自证故。 如同火上添柴之显现一般。 成为轮涅之基础的， 一切坛城皆是实有故。 于道位一切戏论皆融入， 四五之体性二十五。 一切自证自明故。 寂怒引导方便智慧等。 调伏所化之四种意乐而自在。
English
I prostrate to the great one who is the nature of the five elements! Having made offerings with the essence of three and two, With the clarity of ten, five, two, and one, Here, the two sequences of the non-five. Together with the results, it will be explained by Satva. By practicing with sixteen of ten, The mandala of the four bodies, realms, and bindus, Knowing it as it is, that itself is. The four sequences of Dharma below and above, Meditating with the non-elaborate and the person, Especially urging the sequence with skillful means, The sequence of birth is wisdom. Know it from the divine eye and others. In the abode of the five and three letters, The object of non-objective wisdom. Arising from the mandala of stars and moon, Relying on the non-dual means, it is said. In the non-dual mind, the appearance of duality, The non-conceptual wisdom is clear light. The self-awareness that is clear both inside and outside. Is the great wisdom of the all-knowing. Like a mirror, a hundred thousand assemblies appear. One will be liberated from common sins. That itself is the great yoga of power transformation. The secret bindu of the mandala itself. Knowing the manner of cause and effect mutually, The manner of the five types of Dharma realms, left and right. It is the basis, time, and place of the lord of consciousness. Knowing the eight and two by reversing the sequence of left and right. Arm, secret, navel, wrathful, likewise. Make the doing and acting, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Seed syllable Phaṭ) clear. Recite the equal number, moon-holding, straight offering. The two mandalas of thirteen and six. Discriminate wisdom and means. With the faith of dissolving the play of the means path, The secret bindu arising from the mandala. The taste remaining in the place of doing and acting. By clarity, all are wisdom deities. Essence of light rays, clear sun. By the equal union of wisdom bindus, The non-duality of wisdom and compassion. Bliss spontaneously accomplished. By the power of saffron mantra blessing habituation, The three letters of bliss, place of entering, place of dwelling. The nature of secret mantra is self-clear. It is said to be powerful for great purpose. With a little white, without falling, with bliss, By the wisdom arising momentarily in sequence, The self-nature, self-appearance, Dharmakaya. Emanations, various, possessing taste. Self-clear, holding the lotus eye. Because the secret bindu is self-abiding and self-aware. Like the appearance of adding wood to fire. Because all the mandalas that have become the basis of cyclic existence are real. By dissolving all elaborations in the path place. The nature of four and five is twenty-five. Because all are self-aware and self-clear. Peaceful and wrathful guides, means and wisdom, etc. Subjugating the four intentions of those to be tamed.
Chinese
萨！自性本然显现于坛城，为了圆满无尽之轮。从佛心合一中，五种坛城等自然显现。以因的方式相应而行，无论做什么都不会改变视线。在自性平等圆满的明点中，以智慧三解脱道次第，三时一切平等自然成就。一与多无有边际，一切法相应如是知晓。安住于此道者与诸佛子，从慈悲长久加持。 历经多劫寻觅方得此，为了成办一切胜者之意。无论何者皆非逝去之族。因此，一切手印皆应由具慧、离欲、心善者持有。贪求、多思、巧饰，违犯誓言、以欺骗手段试探，破坏教令而传播、盗取教令，将导致生命耗尽并遭受地狱之苦。金刚萨埵亦会憎恨，更何况是与天众相伴的瑜伽士？因此，应当善加观察。名为《幻化网·心之明点》。导师娇慢金刚所著圆满。吉祥！ 于彼一切字母皆汇聚，语之法轮乃安乐之功德。具足四十二字母根本之轮，顶礼语自在。何者乃众生无上之，智慧之顶端黄金之门。肩胛之间具黄金之柄，具功德智慧之树。安置语之明点法轮，众生之导师上师彼。 于自圆满之功德与，汇集诸法之六处与，远离因之果与，智慧语之法轮与，炽燃灯之五光芒。ི་三根本之主，五六神通等，彼等无谬即明点，是现量明亮之行者，明亮故现量，行故知，行之分别念无余。 显现明亮故，是殊胜智慧，自性相之行者，无有先后而现量，具三轮之明点者，无有行而智慧明。彼之义乃精华殊胜，三脉轮聚之主，身之轮汇集精髓，脉结中脉之轮者，无有行而明亮之所依，念与智慧皆自性，基之自性三之实。最初智慧水轮，彼之滋养彼之所依，身之轮是身之基，意之轮是一切之主，语之轮是所依与境，神通功德幻化之名，安乐之胜幢灯之道，五聚六聚一之实，珍宝聚显现之道，根部相连是空性，顶端相连是鲜花。无余汇集一切之精华，如藏果拉之果实，与缘相遇故，果实等，成熟之相各自显现。譬如以奶解渴，酸树正直变为酸奶，酸奶若以血分割，则藏果拉变得不佳。严寒之时若入风，则空心树变为树瘤，土与结合，时令相配，彼即变为藏果拉。如是等等之差别缘，结合而成熟，生出多种。如是脉轮燃烧之中，九脐之明点一，精华身脉精髓之命，五主百又十二心，三是宫殿之门。此之作用次第是，对于无方便者乃是广布，火与风亦如是，六与三之自性主。执持与揉捏，与作与收缩，作业因与相者，此乃动摇风之业，塔帕弥与匝多达，毕多达之广布者，是火之轮三与六。彼等如是风等，下基风与火轮，智慧水与时之界，结合之次第以因相配，身一轮意轮。
English
Sa! The self-nature itself is manifested in the center of the mandala, in order to perfect the infinite wheel. From the union of the Buddha's heart essence, the five mandalas and so on appear naturally. Acting in accordance with the cause, whatever is done will not change the gaze. In the bindu of self-nature, equality, and perfection, through the three wisdom liberation paths in sequence, the three times are all equally spontaneously accomplished. One and many are without limit, all phenomena should be understood in this way. May the compassionate ones, together with their sons, who abide on this path, bestow their blessings from afar. Having sought for many eons, this is obtained, in order to accomplish the intentions of all the Victorious Ones. Whatever has passed is not of the lineage. Therefore, all these mudras should be held by those who are intelligent, free from attachment, and of good disposition. Craving, excessive thinking, contrivance, breaking vows, testing with deceit, spreading by breaking commands, and stealing commands will lead to the exhaustion of life and the suffering of hell. Even Vajrasattva will hate it, what need is there to mention yogis accompanied by deities? Therefore, one should examine it thoroughly. This is called "The Magical Net, the Bindu of the Heart." Completed by the teacher, Proud Vajra. Auspicious! In whom all letters are gathered, the wheel of speech is the quality of bliss. Possessing the root wheel of forty-two letters, homage to the Lord of Speech. Whoever is the supreme of beings, the golden door at the tip of wisdom. Between the shoulders, possessing a golden handle, possessing the tree of qualities and wisdom. Establishing the wheel of the bindu of speech, that guru, the guide of beings. With the qualities perfected in oneself, and the six places where all dharmas are gathered, and the fruit that is separate from cause, and the wheel of wisdom speech, and the five rays of the blazing lamp. Those abide in that, and that perfects those. Possessing the three-legged wheel limbs, the flower of bliss, of wisdom, the secret wheel, the ornament of speech. The five faculties of beings are complete. In the state of clarifying the intention of the Victorious Ones, the wisdom of the six clairvoyances. One is also the five five clairvoyances, of the three.
English
The lord of the three roots, along with the five and six clairvoyances, etc., these are unerringly bindus, the manifest one who walks clearly. Manifest through clarity, knowing through walking. All thoughts of walking. Manifestly clear, it is supreme wisdom. In the walking of self-nature signs, it is manifest without before or after. The one with bindu possessing three wheels. Wisdom is clear without walking. Its meaning is the supreme essence. The lord of the three channels and wheels combined. The wheel of the body is condensed into essence. The one with the central channel of the knot of channels. The basis of clarity without walking. All thoughts and wisdom are self-nature. The reality of the three natures of the base. The first is the wisdom water wheel. Its nourishment and its basis. The wheel of the body is the basis of the body. The wheel of the mind is the lord of all. The wheel of speech is the basis and the object. The name of clairvoyance, virtue, and magic. The path of the victory banner of bliss and the lamp. The reality of five gatherings, six gatherings, and one. The path of the manifestation of the jewel heap. The connection at the root is emptiness. The connection at the tip is a flower. The essence of all that is gathered without remainder. Like the fruit of Tsakola. Because of encountering conditions, the fruits, etc., the signs of maturity appear separately. For example, from quenching thirst with milk, the sour tree straightens and becomes yogurt. If yogurt is divided by blood, then Tsakola becomes unfavorable. If wind enters during frost, then the hollow tree becomes a tumor. Combining with earth, the seasons match. That itself becomes Tsakola. Such different conditions, combining and maturing, produce various kinds. Likewise, in the midst of the burning chakra, one bindu of the nine navels. The essence of the life of the body's channels and essence. Five lords, one hundred and twelve hearts. Three are the gates of the palace. The order of this action is, for those without means, it is extensive. Fire and wind are also like that, the lord of the nature of six and three. Holding and kneading, and doing and contracting. The agent of action, with cause and sign. This is the work of the moving wind. Tapa Mi and Tsatota. The one who expands Pigtota. The wheel of fire is three and six. Like those, the winds, etc. The lower base is the wind and fire wheel. Wisdom water and the realm of time. The order of combination is matched by cause. Body one wheel, mind wheel.