Chinese
。语之法轮如是三，祈愿法轮三者生。因之差别十三六，瓦瓦达嘎巴利利。显现之智如是二者生，全然之显现无余之，时节之时亦显现为一。觉性明晰之手印亦成就，不动根本之等持与，不变之法亦成就。此乃结合之誓言殊胜，此四者于清净处安住之，何者于彼有，彼等即，彼因彼之处为大。彼执持，彼入于彼之境，彼有，彼等从彼生。于何者有，彼即彼之因，何身语即彼之四，有者何等从彼无而成熟。何与何之根本何等与，六二五四之明点为一。如是八二十六半，字母根本四二具。短为吽之行者具，从上燃烧融于明点。周遍放射明亮燃烧，相状明点二重显。行者一者融没八，燃烧亦如是融于一。梵天安乐之星窗中，升起金刚吽之主。如是五与十之主，孔穴八中如是显。十智之轮乃，一切月之身具空行母玛哈苏卡嘎雅巴。此乃无肢分之身，十六调伏之命尖顶，四聚花瓣之中央也。如是寂静聚命脉之下， 二聚如三乳房具。二之十聚安乐之物，此乃具头之身。聚集之明点方式中，如是中央乃不动之，功德一切之字母处。如满月之方式安住，如是次第肢分圆满。心之中央不坏者，如巴果达之果实般。耶 悉地吽。智慧具主之身，无我如尸体非是，物三明点圆满之身。非短亦非长，明点不坏字母与，从短身所生也。放射之光芒八十二，聚集故行者亦如是，门与根基与彼相连。方便以风之门而入，如是彼从彼生故，安乐之化身亦大王，七十万。
English
。The wheel of speech is thus three, the wheel of aspirations arises in three ways. The distinctions of causes are thirteen six, Vava Tagapa Lili. Manifest knowledge arises in two ways, all manifestations without exception, the time of the occasion also appears as one. The mudra of clear awareness is also accomplished, the unmoving root samadhi and, the unchanging dharma are also accomplished. This is the supreme vow of union, these four abide in purity, whoever has them, they are, that cause is great in that place. It holds that, it enters that realm, it exists, those arise from it. Whoever has it, that is its cause, whatever body speech is its four, whatever exists matures without it. What and what are the roots, what and, the bindu of six two five four is one. Thus eight two sixteen halves, the root letters are four two. Short is the one with the hum runner, burning from above and dissolving into the bindu. Radiating everywhere, brightly burning, the appearance of a double bindu. One runner dissolves eight, burning also dissolves into one. From the star window of Brahma's bliss, arises the lord of Vajra Hum. Thus the lord of five and ten, appears thus from the eight holes. The wheel of ten wisdoms is, all with the body of the moon, Dakini Mahasukha Kaya Bha. This is a body without limbs, the sixteen subdued life tips, in the center of the four gathered petals. Thus, below the peaceful gathered life vein, two gathered like three breasts. Two of the ten gathered bliss objects, this is a body with a head. In the manner of gathered bindus, thus the center is the unmoving, the place of all the letters of merit. Abiding in the manner of a full moon, thus gradually the limbs are complete. In the center of the heart, the indestructible, like the fruit of Pakota. Ye Siddhi Hum. The body of wisdom with the lord, not selfless like a corpse, the body of the three complete bindus. Not short nor long, the indestructible bindu letters and, are born from the short body. Eighty-two radiating rays, gathered so the runner is also like that, the doors and senses are connected to it. The means enter through the door of wind, thus it arises from it, the emanation of bliss is also a great king, seven hundred thousand.
Chinese
二十支分者，次第聚集为一之实体，秘密明点混合之精华，与智慧之境混合也。因与果于明点中圆满，庄严之轮自身而显现，从萨诃斯达之路而升起，空之明点融入管中。左右明点各半混合，中央为斯布古达之脉，从增长二者之半而生，乳房二二相串联为二，如巴果拉之果实般。上方安住下方增长，其即吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自身长长地，以明点串联之方式安住。支分扣环被虚空所摄，索格梅吸取精华如蜜蜂。流动从虚空之路而生，三吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为火之三轮，如是风之六轮，水之二轮瓣。其如因陀罗青，乃莲花宝之自性。分开为十六、三与二，此等为庄严之支分。因是燃烧之八自性，因缘支分结合故，三根本与诸支分，无余彼等将生起。其乃四方之结合，此乃于身之结合，乃圆满次第之坛城。以三有相而作摄持，以三无相而摄于身。三界自性唯一者，圆满之坛城摄于身。自性作虚空之身。
English
The twenty branches are, gradually gathered as the substance of one, the essence of secret bindus mixed, is mixed with the realm of wisdom. Cause and effect are perfected in the bindu, the wheel of adornment arises from itself. It rises from the path of Sahasta, the bindu of space enters the tube. The left and right bindus are half mixed, from the center is the channel of Subhuta. It arises from half of the two that increase, the two breasts are strung together in pairs. Like the fruit of Pakola, it dwells above and grows below. That itself is the long Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) itself, it dwells in the manner of strung bindus. The branch loops are gathered by space, Sogme sucks the essence like a bee. The flow arises from the path of space, three Hums (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) are the three wheels of fire, likewise the six wheels of wind, the two petals of the water wheel. It is like Indra-nila, the nature of Padma-raga. Separated into sixteen, three, and two, these are the branches of adornment. The cause is the eight burning cittas, by the combination of cause, condition, and branches, the three roots and all the branches, all of them will arise. That is the combination of the four directions, this is the combination with the body, it is the mandala of the completion stage. It is gathered with three objects, and gathered into the body with three non-objects. In the sole nature of the three realms, the complete mandala is gathered into the body. The self is made into the body of space.
Chinese
具有。喉轮有八个明点，具有八个叶片和字母。阿、卡、擦及其主尊，这也是所有轮之主，特别是生起和分别的基础。滋养和安住的字母四个，摄持和舒展的字母四个，不变化的指示字母三个，流动和明亮的字母五个，执持相状的字母六个，对此应当如是了知。根本明点具有八个，抛射风的结合八个，与根门相联系，对此应当作方便的结合。近取结合也是这个，心是离苦的界，化身色界是痛苦，喉是欲界，大乐是无色界，自身是三界自性，心是离苦的界，不坏明点的我慢，是与法相符的形相，应当观想为自己的明点。是所有自性之自性，观想为无我慢之身。这是所缘的次第：对贪欲者是安乐之身，对愚痴者是色，对慢者是声，对嗔恨者作索多，对无有流动者以智慧作，对下劣心以串习作，这是流动的次第。分别风和明点二者，自性是苗芽菩萨之身。 在欲身中稳固地摄集，身体的形相是肢节庄严，在心中是坛城，观想肢节无量。之后，三界轮之主，应当明晰地观想彼，以缘起使之明晰。安住是命，流动是风，以忆念之心作观察，安置于智慧脉中。 抓住抛射的把手，用弓弦拉满弓，与重要之处和拉之一同逼近。因此又是明点口的顶端，如是二乳之间的中间，花瓣是二地结合的路，从一个流动到明点的门，从那里盘旋在莲花中，也出现在大处传承的处所。如是作结合的次第，最终明点盘旋摇动，之后无有摇动而安住，根本定是安乐道，以口之执取作后盾。这也是显现的次第：不是短小而是长长。
English
It has. The throat wheel has eight bindus, and has eight petals and letters. A, Ka, Tsa and its lord, this is also the lord of all wheels, especially the basis of arising and discrimination. The letters of nourishing and abiding are four, the letters of gathering and spreading are four, the unchanging indicating letters are three, the flowing and bright letters are five, the letters holding the characteristics are six, and this should be known as such. The root bindu has eight, the combination of throwing winds has eight, and is related to the root gate, and the combination of means should be done to this. The near combination is also this, the heart is the realm free from sorrow, the emanation form realm is suffering, the throat is the desire realm, great bliss is the formless realm, the self-body is the nature of the three realms, the heart is the realm free from sorrow, the pride of the indestructible bindu, is the form that conforms to the Dharma, and should be visualized as one's own bindu. It is the self-nature of all self-natures, and visualize as a body without pride. This is the order of the object: for the greedy one it is the body of bliss, for the ignorant one it is form, for the proud one it is sound, for the angry one do Soto, for the one without flow do with wisdom, for the inferior mind do with practice, this is the order of flow. Separate the two winds and bindus, the self-nature is the sprout bodhisattva body. Steadily gather in the desire body, the form of the body is the adornment of limbs, in the heart is the mandala, and visualize the limbs as immeasurable. After that, the lord of the three realms wheel, should clearly visualize that, and make it clear by conditions. Abiding is life, flowing is wind, observe with the mind of mindfulness, and place it in the wisdom channel. Grasp the handle of the throwing, fill the bow with the bowstring, and approach with the important point and the pull together. Therefore, it is also the top of the bindu mouth, as is the middle between the two breasts, the petals are the path of the combination of the two lands, from one flow to the door of the bindu, from there swirling in the lotus, and also appears in the place of the great lineage. Thus, make the order of combination, finally the bindu swirls and moves, after that it abides without moving, the root samadhi is the path of bliss, and support it with the grasping of the mouth. This is also the order of appearance: not short but long.
Chinese
不是。 以心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字连接。 根向上，叶向下。 花瓣的花朵向上给予。 以气息的施放，安乐进入。 获得那寂静的瑜伽。 以智慧风，用水清洗。 做了智慧勾招的业之后。 在安乐之处安住安乐。 以短的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字连接。 语的吹管从中发出。 开启并明晰安乐之门。 安立并压住金刚乳。 身体的味觉和生殖之门。 从中体验它的形态。 从身体散发的光芒。 三界全部以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字摄集。 有情众生的种子落为明点。 连接所说的明点。 因此说为金刚语。 将它与身体连接。 以手印安立安乐之轮。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字身体的光芒。 三界全部吸入气息。 以短的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字连接。 安乐的智慧光芒。 未造作觉性的自在身。 形态如同彩虹的光。 自性遍布如水中月。 清净无动的风。 所作的事业也同样圆满。 以长的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字连接。 气息的运行五二一。 不是疲劳，不是满足。 不是快速，不是缓慢。 不是柔和，不是猛烈。 这是结合安乐之时。 称为长的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 安住在四大的坛城上。 运行在心髓的轮中。 对此做什么，就做什么。 在那里存在，在那里圆满产生。 其他是猛烈的长吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 运行于大安乐的处所。 在身体上安立忆念之轮。 十个十个以及像那样九个。 聚集支分运行者。 那称为猛烈的结合。 三二以及五之间。 以安乐之轮连接。 那是柔和的长吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 那些是运行的次第。 之后知道连接的次第。 从何处产生的形态。 产生各种运行的功德。 以净化和勾招之时来做。 从安乐心轮中。 产生大自在的欲望。 如同摩诃提婆的宝珠。 装饰之后，长的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字计数。 随后以相应的运行而融入。 五种光芒的智慧出现
English
It is not. Connect with the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable in the heart. The root is upward, and the leaves are downward. The petals of the flower are given upward. With the exhalation of breath, bliss enters. Attain that very peaceful yoga. Wash with the water of wisdom wind. Having done the work of wisdom attraction. Settle bliss in the place of bliss. Connect with the short Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. The bellows of speech arise from within. Open and clarify the doors of bliss. Establish and press down the vajra breasts. The taste of the body and the door of generation. Experience its form from that. The rays of light emanating from the body. The three realms are all gathered with the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. The seeds of sentient beings fall as bindus. Connect the spoken bindu. Therefore, it is spoken as vajra speech. Connect that with the body. Establish the wheel of bliss with a seal. The rays of light from the body of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. The three realms all gather breath. Connect with the short Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. The wisdom light of bliss. The uncreated, self-aware, powerful body. The form is like the light of a rainbow. The nature is pervasive like the moon in water. The pure, unwavering wind. The accomplished actions are also perfected in the same way. Connect with the long Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. The movement of breath is five, two, one. It is not tiring, it is not satisfying. It is not fast, it is not slow. It is not gentle, it is not fierce. This is the time of union and bliss. It is called the long Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. Residing in the mandala of the four elements. Moving in the wheel at the heart essence. Whatever is done with this, that is done. It exists there, and it is completely produced there. Otherwise, it is the fierce, long Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. Moving to the place of great bliss. Establish the wheel of mindfulness in the body. Ten tens and nine like that. The gathering, the moving limbs. That is called the fierce union. Between three, two, and five. By connecting the wheel of bliss. That is the gentle, long Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllable. Those are the order of movement. Then know the order of connection. The forms that arise from where. The qualities of various movements arise. Do it with the time of purification and attraction. From the wheel of the blissful heart. The desire of great power arises. Like the jewel of Mahadeva. After adorning, count the long Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) syllables. Then dissolve with the corresponding movement. The wisdom of the five kinds of light appears.