Chinese
如是。 观修离戏无有，以特殊方便次第劝请，次第生起之智慧味，以天眼清净而知。 如是说，此处为勾招智慧之施予，大轮与名号之数量相等之莲瓣之界。 其上文字亦如是，吽（ཧཾ，梵文：haṃ，梵文罗马转写：haṃ，含义：吽）从脐间垂下。 自性秘密法身，如是说，于法身之味，首先大乐是：
English
Like that. By contemplating the absence of elaboration and possessing it, through special means, gradually urging, the taste of wisdom that arises gradually, is known by the pure divine eye. Thus it is said, here is the offering of attracting wisdom, the realm of the great wheel with petals equal to the number of names. The letters on it are also the same, Hūṃ (ཧཾ, Sanskrit: haṃ, Romanized Sanskrit: haṃ, meaning: Hūṃ) hangs from the navel. The Dharmakāya of secret nature, thus it is said, for the taste of the Dharmakāya, first the great bliss is:
Chinese
是业之轮。如是说。八脉之根本是智慧心之脉，如是说：如拉长细绳般，是母之虚空。地的精华是圆满的智慧。不变的朱砂精髓是身之明镜。明镜和日暖各自了知。黄金蒸汽之事是成就，不勤作种种光，无论什么都清晰，了知一切。其中心无戏论之明点，自性身即是那样的状态，如黄金中装入珍宝盒，无内外，光明自生，具有智慧三名，一切法存在于此，决定词成立。如是说。第四，什么是化身之轮？总集八大尸林，如是说，五根和内脏名称心识八大尸林，如同摧毁鲁扎之尸体一般。彼等一切之树汇集于此。十六一和四喜悦，如是说，十六一和四是花瓣，即四种喜悦。其位于脐轮处，汇集于此，因此从具有声音的脐轮生出水自在种子那达。决定词是：周遍三界故是化身。如是说。身语意中无色欲之界，彼一切之处于，以彼之支分周遍之故，彼是无有引导之根本，空性智慧之风在那里运行。对此，经中说为不动的空行母。为了指示火之轮，火和金刚界自在二者，一同安住，如实宣说。所说之处是化身轮之下四指处。与界自在母之脉一同安住，是事业空行母斯波日玛。又是从界阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中以分开角落、边角和边缘中心而分为八个斯波日玛。与种子raṃ（藏文，梵文天城体，梵文罗马拟音ram，火）一起。为了指示风之轮，风是弯曲的弓形，以种子yaṃ（藏文，梵文天城体，梵文罗马拟音yam，风）来摇动。如是说，位于行走脉处，形状如未弯曲的弓，其尖端有如旗帜蛇信。其脉络中有红色和灰色的yaṃ（藏文，梵文天城体，梵文罗马拟音yam，风），因此风被摇动。事业是消除到尽头，上下二风中，此之事业是二种子，以及排出大小便，和移动脚步
English
It is the wheel of karma. Thus it is said. The root of the eight channels is the channel of the heart of wisdom. Thus it is said: Like stretching a thin rope, it is the mother's space. The essence of the earth is complete wisdom. The unchanging cinnabar essence is the mirror of the body. The mirror and the warmth of the sun are known separately. The matter of golden steam is accomplishment, without effort, all kinds of light, whatever is clear, knows everything. In its center is the non-elaborate bindu, the essence body is that state, like a treasure box inserted into gold, without inside or outside, clear and self-arising, possessing the three names of wisdom, all dharmas exist here, the definitive word is established. Thus it is said. Fourth, what is the wheel of manifestation? It is the collection of all eight charnel grounds, as it is said, the five roots and internal organs, names, consciousness, and the eight charnel grounds, like destroying the corpse of Rudra. All the trees of those are gathered here. Sixteen, one, and four joys, as it is said, sixteen, one, and four are the petals, which are the four joys. It is located at the navel chakra, gathered there, therefore, from the navel chakra with sound, the seed of the water lord, Nada, is born. The definitive word is: Because it pervades the three realms, it is the manifestation body. Thus it is said. In body, speech, and mind, there is the realm without color or desire, in all those places, because it pervades with its branches, it is the root without guidance, the wind of emptiness wisdom runs there. To this, the tantra says it is the immovable dakini. In order to indicate the wheel of fire, fire and Vajradhatu Ishvari, the two, abide together, truthfully proclaimed. The place said is four fingers below the manifestation wheel. Abiding together with the channel of Dhatvishvari, it is the karma dakini Sporama. Also, from the Dhatu E（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, it is divided into eight Sporamas by separating corners, edges, and the center of the edge. Together with the seed raṃ（藏文，梵文天城体，梵文罗马拟音ram，火）. In order to indicate the wheel of wind, the wind is a curved bow shape, moved by the seed yaṃ（藏文，梵文天城体，梵文罗马拟音yam，风）. Thus it is said, it is located at the place of the walking channel, the shape is like an unbent bow, its tip has something like a banner snake tongue. In its channels there is red and gray yaṃ（藏文，梵文天城体，梵文罗马拟音yam，风）, therefore the wind is moved. The action is to eliminate to the end, of the two upper and lower winds, the action of this is the two seeds, and the excretion of feces and urine, and the movement of the feet.
Chinese
这是行动的运作。 所处的位置是八指。运行的风从肚脐到脚。据说女性的血统是坚定的。瑜伽母续，如喜金刚和胜乐金刚等，通过燃烧的行动的六个脉轮和摧毁概念，从而获得伟大的幸福，因此被称为坚定。在这里也这样理解，与男孩和女孩一起给予。拉，让风摇动旗帜。让燃烧的让字，蛇的下方升起。通过弯曲右侧路径的字母光芒，左侧路径恢复活力，中间也是如此。五个声音跳动，灰尘竖立，毛发竖立等。显现、指示、逐渐溶解，抓住衰退的迹象。从无分别、无动摇的让酒中，进行摩擦感官的活动。如是说。要坚持上师的教诲。从其他地方说，召唤智慧。月亮距离遥远的两个明点。这两个幻化的方法是：在究竟的处所，以一指的距离，直到新月二，明点与法身相同，像芥末籽一样大。与智慧之眼的观察合一。第二个是在那里，一半手指的距离，像蓝色的心一样，不执着于光和颜色，思考三十六天就能获得。或者，思考四指的单根脉和两个单根明点，哪个合适。如同在法中激发明点一样。意思是四空行母没有莲花。四空行母从四个方向激发。按照印度人的方式，将智慧精华的技能视为菩提心，三界因幸福而充满，这是第三个。依次激发四个脉轮的明点，快速方法和四种方式来冥想。所有这些被召唤的事物，上师都说是圆满的生起。意思是，通过追求召唤的方法，收集其他事物，比如抓住度母等等。这些都是圆满生起，佛陀秘密的经典，以及导师笑面无垢金刚等所说的。因此，四种次第应该用口诀来结合。为了随后展示包含召唤方法的圆满次第的扩展，自性明点，具足相好者。意思是，通过看到具有自性的相好的明妃，欲望被激发。没有文字的加持。意思是，如果没有文字的方法，那将是矛盾的。意义没有文字
English
This is the operation of the action. The place to be is eight fingers. The running wind is from the navel to the feet. It is said that the female lineage is firm. The yogini tantras, such as Hevajra and Chakrasamvara, etc., by burning the six chakras of action and destroying concepts, thereby attaining great bliss, are therefore called firm. Here too, understand it in this way, giving together with boys and girls. La, let the wind shake the banner. Let the burning ram syllable, the lower part of the serpent, rise up. By bending the letter radiance of the right path, the left path is revitalized, and the middle is the same. Five sounds pulsate, dust stands up, hairs stand up, etc. Manifest, indicate, gradually dissolve, grasp the signs of decline. From the non-discriminating, unwavering yam wine, perform the activities of rubbing the senses. Thus it is said. Adhere firmly to the guru's instructions. From elsewhere it is said, summoning wisdom. Two bindus at a distant moon. These two methods of emanation are: in the ultimate place, at a distance of one finger, until the second day of the new moon, the bindu is the same as the Dharmakaya, the size of a mustard seed. Unite with the vision of the eye of wisdom. The second is there, at a distance of half a finger, like a blue heart, not clinging to light and color, thinking that it can be obtained in thirty-six days. Or, contemplate whichever is suitable, the single channel of four fingers and the two single bindus. Just as the bindu is stimulated in the Dharma. It means that the four dakinis do not have lotuses. The four dakinis stimulate from the four directions. Thinking of the skill of the essence of wisdom as bodhicitta in the Indian way, the three realms are filled with happiness, this is the third. Stimulating the bindus of the four chakras in sequence, the quick method and the four ways to meditate. All these summoned things, the guru says are the complete generation. It means that by pursuing the method of summoning, collecting other things, such as grasping Tara, etc. These are the complete generation, the secret scriptures of the Buddha, and what the teacher Smiling Immaculate Vajra and others have said. Therefore, the four stages should be combined with oral instructions. In order to subsequently show the expansion of the complete stage including the method of summoning, the self-nature bindu, the one with complete marks. It means that by seeing the consort with the marks of self-nature, desire is aroused. Blessing without letters. It means that if there is no method of letters, it would be contradictory. Meaning without letters.
Chinese
因此，为了以法则方便来加持，凭借着启动法界自在的舞姿，当显现生起之时。所谓头部中央的五字，以缠绕的舞姿三种方便，在鼻尖启动摩擦，当显现将要生起未生起之际。 为了共同宣说果，获得法身无疑虑。这是指光明和增上的法身。圆满成佛的功德一切，不费力气
English
Therefore, in order to bless by means of the Dharma-nature method, by the very dance that activates the richness of the sphere, when appearance arises. That is, the five letters in the center of the head, with the three methods of entwining dance, activating and rubbing the tip of the nose, just as appearance is about to arise or not arise. Homage! Turning the wheel is the one method. Which is the body, method or wisdom? 'Attraction' refers to the wisdom of both male and female, suppressing the root of existence in its own place, like a tiger vomiting. The wind has inner and outer openings. This is the instruction of summation. The wind above is supreme when it is on the earth. Even if three generations do not die, it is fine. The enjoyer moves inside and outside, cutting it in half, and stays in its own place to the extent that it can stay. Again, placing it slowly is intermediate. On that very thing, striving to gather is supreme. The fruit, the first of the three grounds, arises in the ground with universal light, and with the union of closing the secret door, the first ground can generate awareness. So it is said. Therefore, there are sixteen stages of differentiation in method, and in another, there is also simultaneous arising. The place held by cause and effect, whether reversed or not, and the place of arrival, taste the flavor and combine it with what arises from hearing and thinking. Thus, what arises from the two, rock and valley, is the first ground. The fifth is the three dances, gathering, eight methods, the one with an umbrella, the one with wings, etc., from one basis, arising from the seeds of the sun and moon, and in the aspect of reversal, in the natural position of the outer mother, what arises from the movement of the dull bindu is spoken of. Again, it is said in the Tantra: Red Bodhi burns at the same time, Because the two are inseparable, Forty-two mandalas arise. This says: Melting with the fire of the path of liberation, From the secret bindu arising from the mandala, The taste remaining in the place of action, Because of clarity, everything is wisdom goddess, The essence of light, the sun and, The wisdom bindu are combined, Wisdom and compassion are inseparable, Great bliss is spontaneously accomplished. So it is said. Do not rely on letters, but learn in that very place. Therefore, there is no complete letter. So it is said, it is accomplished in the complete completion stage. In order to show the fruit in common, there is no doubt that the Dharmakaya will be obtained. This refers to the Dharmakaya of luminosity and increase. All the qualities of perfect Buddhahood, without effort.