English
ra bzhug pa dang It means, please reside in the third place, which is the same as the actual mandala. Please grant me wisdom and knowledge. It means, pray to obtain the fruits of four or five kinds. When saying these words, focus your mind on the inner and outer mandalas, and then throw and urge. The uprightness given by the lama is: Child, come here, everything is fine. Giving work, proceeding in order. It means, Guru, with a mind that has abandoned all attachments, holds the hands of Theb, Srin, and Shishi and says. The teaching for the one who continues the lineage and is born from the heart is: Follow the wisdom of the three actions and practices, and do not turn away. The Vajra union of body, speech, and mind. It means, instruct not to abandon the three vajras. From the perfect Buddha great bliss. In order to abide without objectification. It means that it is necessary to comprehend and obtain the sixth consciousness of co-emergent wisdom, making it detached from objects. Abandoning stinginess. And of the mind. Giving, it means, offering without attachment to flowers. Keep your own mind steady. It means, instruct not to be swayed by external circumstances but to control oneself. Wisdom, self-nature, complete empowerment. It means that even though one abides in great self-nature wisdom but has not seen it, one promises that it will be clearly revealed later. Then separate, generate, give, place. Protecting and placing on the right. Then, in order to give at the appropriate time in any ritual that believes in the union of method and wisdom, Guhya Abhisheka. Performing play, or with play that abandons desired objects. It means, separated by a red curtain coated with nectar, playing by abandoning the evil mind of attachment. In connection with teaching, it is said like this: Wise ones, embrace. Sowing four kinds of pleasure, and touching. Nail sowing, combining and playing. These nine postures are touchable. As it is said, there are two embraces, performing rough actions in eleven places, driving conch pegs in seven places, there are three squeezes, there are nine places for nail techniques, driving ordinary nails in twelve places, driving in five places after drying, checking the nose and cheeks at the two protrusions, caressing a little, like this, the play can be done in detail according to the treatises of Kara, but strive to interweave the non-discriminating mind of attachment. Then there is the method of playing.
Chinese
八种手印以四种次第中的任何一种进行，那虚空中出现八种声音，并做下击之法。在那里迎请自性二尊之神，如三千芥子入内之法，这是相似的比喻。从虚空中迎请坛城供养，这是为了将二身秘密之因，从虚空中，无论何种坛城二者，迎请至虚空坛城中并融入。之后确定大自在，不退转明灯摇动，如是说，从尸林之路迎请，并融入秘密殊胜之三摩地。彼时为了赐予加持，以光勾召三世诸佛之总集心，并融入其中。从彼五字之位置倒转，向上提升之大乐乃是殊胜供养。 经续中说：念诵和近念诵，修持和极修持，在母莲花之坛城中，散布安乐于心之坛城。对于无余之诸佛云聚，以喜悦平等殊胜之布施融入。以大我之供养，令无余之诸佛云聚欢喜。令三有众生一切，充满大欢喜。如是说，诸佛与众生皆明观为总集大智慧。因此，智慧方便之手印中， 这是指父母双尊明观为身手印。明观安乐之种子流，这是指尸林之字如同心髓，也如同具有十六喜之水流。从金刚道盘旋至莲花，这是指金刚之脉全部舒展至莲蕊。以拥抱和倒转之安乐，这是指从三禁行、二拥抱、二呕吐所生之智慧安乐乃是供养。融入无余之诸佛云聚，以喜悦平等殊胜之布施。所说即是此意。开启门之安乐向上提升，这是指开启吽字之门而体验安乐，如所说般提升。观想无尽之大海与坛城之本尊无二无别而安住。之后，为了布施二种加持，无论是月亮还是太阳，开启心之明点，大梵天
English
The eight mudras are performed in any of the four orders. Then eight sounds arise in that space, and the lower striking is done first. There, the deities of the two natures are invited, like the method of entering three thousand mustard seeds. This is a similar example. Inviting and offering the mandala from the space, this is to invite the two mandalas, whatever they may be, from the secret cause of the two bodies, into the space mandala and merge them. Then the great empowerment is determined. The unchanging lamp flickers. It is said that they are invited from the path of the charnel ground and merged into the secret, supreme samadhi. At that time, in order to bestow blessings, the collective mind of the Buddhas of the three times is summoned with light and merged into it. Reversing from the position of the five letters, the great bliss of raising upwards is the supreme offering. It is said in the tantras: recitation and near recitation, practice and great practice, in the mandala of the mother's lotus, spread the mandala of bliss in the heart. To the cloud of all Buddhas without exception, merge with the joy, equality, and supreme generosity. With the offering of the great self, please all the clouds of Buddhas without exception. May all beings in the three realms be filled with great joy. It is said that the Buddhas and beings are all clearly seen as the collective great wisdom. Therefore, in the mudra of wisdom and means, This refers to the father and mother deities being clearly seen as the body mudra. The stream of clear seeds of bliss, this refers to the letters of the charnel ground being like the heart essence, and also like the stream of water with sixteen joys. From the vajra path circling to the lotus, this refers to all the vajra veins spreading to the lotus pistil. With the bliss of embracing and reversing, this refers to the wisdom bliss born from the three restraints, two embraces, and two vomits, which is the offering. Merge into the cloud of all Buddhas without exception, with joy, equality, and supreme generosity. What is said is this meaning. The bliss of opening the door rises upwards, this refers to opening the door of the Hum syllable and experiencing bliss, rising as it is said. Meditate that the endless ocean abides inseparable from the deity of the mandala. Then, in order to bestow the two empowerments, whether it is the moon or the sun, open the bindu of the heart, the great Brahma.
Chinese
从“那波之音允诺”开始，意思是通过发出“帕特”打开门，那是右边的金刚方便。关闭金刚之门。关闭智慧的宫殿之门。以尸尸犍地的声音召唤。布施之词是：梵天所嘱咐的此言已说。这是接近发生。吽，我是一切忿怒之王的精华。明点菩提大心。这是同时降临的五种灌顶，以及次第的口诀共同之处。一切胜者的上师导师是金刚上师，否则，为了以秘密身示现菩提之精华。我是一切忿怒之王的主宰。是智慧嬉戏的涌出之处，宝藏。这是为了摧毁我自己的业障和魔障，并且为了无尽显现大智慧的功德。我是一切光荣至高无上。这是因为没有进行种姓灌顶的善妙而显得崇高。是无过失方便之王。这是因为没有不成就的过失， 没有大会和长久的过失，因为通过三种遮遣而殊胜。因为宣说两位上师和方便的伟大，所以安住于信心中。 凡是布施，都是用心引来的水。就是这个。将此置于你的舌头上。这是通过五种降伏方法中的任何一种降伏，接近抓住的是：是与智慧本尊相同的种子。应当抓住于心之中央。这是安置于无分别之中，守护心之体验而不舍弃。种姓之殊胜之子，从今以后。 守护金刚萨埵的殊胜之心。这是教导从今天开始不要舍弃这个秘密灌顶的自性。它的功德是一切佛陀之主。这是因为获得大悲而殊胜。因为与一切勇识相同。是所有有情之应供处。这是说获得此能力的唯一者，并且，是一切勇识相同的尊敬之处，因为特别宣说而欢喜并生起信心而教导。为了像另一种一样圆满听闻灌顶并共同宣说。种姓之殊胜之子，从今以后。 外、内、秘密的。 教法外内甚深的一切。 也于心中聚集之后。这是脉和明点。
English
Beginning with "The Sound of Promise of Napa," it means opening the door by uttering "Phat," which is the vajra method on the right. Close the vajra door. Close the door of the wisdom palace. Summon with the sound of Shisha Gandha. The words of giving are: This instruction given by Brahma has been spoken. This is about to happen. Hūṃ, I am the essence of all wrathful kings. The bindu, the great bodhicitta. This is the commonality of the five empowerments that come at once, and the gradual instructions. The guru and teacher of all victors is Vajra Guru, otherwise, in order to show the essence of enlightenment with a secret body. I am the lord of all wrathful kings. It is the source of wisdom's play, a treasure. This is to destroy my own karmic obscurations and demonic obstacles, and to endlessly manifest the qualities of great wisdom. I am the supreme glory, unsurpassed. This is because it is manifestly superior due to the goodness of not having performed a caste empowerment. I am the king of flawless methods. This is because there is no fault of non-accomplishment, no fault of large gatherings and long duration, because it is superior through the three negations. Because of proclaiming the greatness of the two teachers and the method, it abides in faith. Whatever is given is water drawn from the mind. That is it. Place this on your tongue. This is placed by any of the five methods of subduing, what is closely grasped is: It is the seed identical to the wisdom deity. It should be grasped in the center of the heart. This is to place it in non-conceptualization, guarding the experience of the mind without abandoning it. Supreme son of the lineage, from this day forward. Hold the supreme heart of Vajrasattva. This is the instruction not to abandon the nature of this secret empowerment from today onwards. Its merit is that it is the chief of all Buddhas. This is because it is superior by having obtained great compassion. Because it is the same as all heroes. It is the object of offering for all sentient beings. This is saying that the one with the power to obtain this is unique, and it is the place of respect that is the same for all heroes, because it is taught by rejoicing and generating faith through special proclamation. In order to fully hear the empowerment and teach it in common like another. Supreme son of the lineage, from this day forward. Outer, inner, and secret. All the profound outer and inner teachings. Having gathered also in the center of the mind. This is the channels and bindus.
Chinese
于三种喜乐中，将续部的意义完全圆满的方式，汇集于心间并随后如实注入。另一种是因为如此，听闻灌顶在此圆满，故无需另求。开启金刚舌之门，以此甘露妙药，令具信士夫心满意足。如是教导饮用，金刚上师之舌乃是方便之故。彼即化为舌亦是如此，于无二之时亦应知晓，开启门即是给予。以自己五股金刚杵之舌开启而取用乃是智慧之故。甘露妙药乃为摧毁分别念之故。以不执著于物的心，以此满足具有希求的弟子，如是教导。否则，宣讲的灌顶因此在此圆满，以无上法器的甘露，令具信士夫心满意足。如是所说相符之故。于心之明点坛城中，观修寂怒炽燃之身，如是于口诀中获得，故教导获得寂怒本尊。否则，因此修持的灌顶圆满。于三有中自在，如是教导获得秘密灌顶后修习本尊，利益众生无有偏颇。否则，金刚国王一切教言的灌顶圆满。此一切灌顶皆应运用。如是说，内外三有之自在者，不同传承之主及五毒等等。为利一切有情故，亦行此所化之手印，断除三毒之根。如是说，以大悲利益众生，否则是事业的灌顶，以从境生起之四种事业利益众生，并根除自他的三毒。教导饮用觉悟之心水，内外情器清净，乃清净广大的道路。如是说，以此三清净而证得。一切作为皆圆满二资粮，如是说，于三门之行不执著，以此成就五身。利益众生大乐之界，如是说，以此救度众生于平等之界。
English
In the three joys, the way to completely perfect the meaning of the tantra is to gather it in the heart and then infuse it accordingly. Another reason is that because of this, the hearing empowerment is completed here, so there is no need to seek it elsewhere. Open the door of the vajra tongue, and with this nectar supreme medicine, satisfy the faithful man. Thus, the instruction to drink is that the vajra guru's tongue is for the sake of skillful means. That which becomes the tongue is also the same, and it should be known even in the time of non-duality. Opening the door is giving. Opening and taking with one's own five-pronged vajra tongue is for the sake of wisdom. Nectar supreme medicine is for the sake of destroying conceptual thoughts. With a mind that does not cling to objects, satisfy this disciple who has desire with bliss, thus instructing. Otherwise, the empowerment of teaching is completed here for this reason, with the supreme nectar of the instrument, satisfy the faithful man. It is in accordance with what was said. In the mandala of the mind's bindu, meditate on the peaceful and wrathful blazing body. Thus, it is obtained in the oral instruction, so it is taught to obtain the peaceful and wrathful deity. Otherwise, the empowerment of practice is completed for this reason. Having power over the three realms, thus instructing to practice the deity after obtaining the secret empowerment, benefit beings without partiality. Otherwise, the empowerment of the vajra king of all teachings is complete. All these empowerments should be used. It is said that the lords of the inner and outer three realms, the masters of different lineages, and the five poisons, etc. For the sake of benefiting all sentient beings, also practice this mudra of those to be tamed, cut off the root of the three poisons. Thus, it is said, benefit beings with great compassion, otherwise it is the empowerment of activity, benefit beings with the four activities arising from the environment, and eradicate the three poisons of oneself and others. Instructing to drink the water of the awakened mind, the inner and outer vessels and contents are purified, which is the path of great purity. Thus, it is said, it is attained by these three purities. All actions complete the two accumulations, thus it is said, not clinging to the actions of the three doors, this accomplishes the five bodies. The realm of great bliss for the benefit of beings, thus it is said, this liberates beings into the realm of equality.