Chinese
水坛誓言宣。抛掷开眼本尊入。以豆蔻净治后。以红绸遮其面。金刚持者排列好。上师如是说道：种姓之子汝喜何？三次作答如是说。善缘于我我欢喜。金刚杵尖可赐予。尸林秘密胜乐轮。引入菩提金刚道后。身语意之灌顶与悉地。以悦意之心善受持。次第清净坛城持于道。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作不动定。右室左室从螺室भ्रं（藏文：བྷྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：भ्रं）。二吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝青绿黑四色。放摄精华收摄复消融。由此化现为忿怒尊。于月红中央之门环。其即圆满身融入。具金刚之长寿。以毗湿婆金刚秘密咒。抛掷摇曳巨响之物。次第化现世间化现令散乱。驱逐聚集金刚忿怒尊。成。明观本尊手印日月垫。其上观想父母十字。合掌次第念诵本咒。以谛实力激励令欢喜。以班杂扎扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之秘密咒。具命离障。自心长长吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为本尊。生起圆满次第大手印。三字放摄加持三处。顶门含（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化为坛城。二指以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）怒尊作守护。具德金刚身持者。具不坏金刚之身。今我持佛身者。作加持之事业。语与意亦如是作。甘露三字明观之。金刚置于舌放摄。金刚三赐予作摄持。 为生起我慢之秘密咒。赐予金刚三施予三昧耶。为不退种姓决定稳固故。引导解脱道之上师与。菩提道行之道友们。 三门无伪作恭敬。秘密乃心之所守护。恒常安住于嘿汝嘎之光辉中。如子般守护无边众生。与诸佛皆共同结合之。不处于律仪中。诸天与人，修行者与
English
Proclaim the water-pressed vows. Throw, open the eyes, and let the deity dissolve. Purify with saffron. Cover the face with red silk. The Vajra Holder arranges the rows. The Guru speaks thus: Son of the lineage, what do you like? Answer three times. I like good fortune. May the vajra tip be given. In the charnel ground, the secret supreme mandala. Having led into the path of Bodhi Vajra. The empowerments and siddhis of body, speech, and mind. Should be received with a joyful mind. Hold the pure mandala in order on the path. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) perform the immovable samadhi. From the conch shell chamber, the right and left chambers from BHRĀṂ (藏文：བྷྲཾ，梵文天城体：भ्रं，梵文罗马拟音：bhraṃ，汉语字面意思：BHRĀṂ). Two Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) in blue, cyan, green, and black. Radiate, gather, collect the essence, and dissolve again. From that, arise as a wrathful deity. In the door frame in the center of the moon and red. That itself is completely transformed, the body dissolves. May you have the indestructible life of a vajra. With the secret mantra of Vishva Vajra. Throw something that shakes, roars, and flashes. Gradually transform, distract with worldly transformations. Expel and gather into the Vajra Wrathful One. Become. Clearly visualize the deity, the hand gestures, the sun and moon cushions. On top of that, contemplate the father and mother, the ten syllables. Join the palms and recite the lineage mantra in order. Urge with truth and make them rejoice. With the secret mantra of Bandha Trat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Endowed with life, free from obscurations. One's own mind, long, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), as the deity. Generate the complete way, the great hand seal. Radiate and gather the three syllables, bless the three places. From the Haṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the crown of the head, the mandala goes. Protect the two fingers with the wrathful Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The glorious Vajra Body Holder. Possessing the indestructible Vajra body. Today, I, the holder of the Buddha body. Accomplish the work of blessing. Speech and mind should also be done in the same way. Clearly visualize the three nectar syllables. Place the vajra on the tongue, radiate and gather. Bestow the three vajras and gather them. For the sake of generating pride, the secret mantra. Bestow the three vajras, give the three samayas. For the sake of ensuring irreversible lineage stability. To the lama who leads the path of liberation and. To the spiritual friends who walk the path of enlightenment. Respect the three doors without pretense. Protect the secret of the mind. Always abide in the glory of Heruka. Protect limitless sentient beings like children. Combining all the Buddhas. Not abiding in vows. Gods and humans, practitioners and
Chinese
那些到来者们。他们全都愤怒，流出巨大的血。从破碎的心中饮用巨大的血。 以“ཨི་དན་ཏེ་ན་ར་ཀན་（藏文，梵文天城体，idantena rakan，意义不明）”的咒语加持“吽（藏文，梵文天城体，hūṃ，种子字）”。放在舌头上，滴入耳垢。对金刚夜叉进行加持。念诵功德之水。然后是具有意义的誓言宣告。胜者所说的智慧是，如今在此被说是殊胜的成就。具有大誓言的伟大者，无有差别地长久修行。对于善与非善的诸法，不要特别执着，进入平等智慧的虚空后，对任何事物都无有阻碍地修行。“吽（藏文，梵文天城体，hūṃ，种子字）”在尸陀林秘密殊胜的坛城中，即使丢弃尸陀林的供物之花。 祈请将无上的身语意之成就，赐予具缘的持有者们。嗡 扎底扎 班杂 吽（藏文，梵文天城体，oṃ pratīccha vajra ho，祈请接受，金刚，吽）这样丢弃。蔡巴（地名）共同进行降神。弟子具有神的光彩。好好地给予降神和禅修的方法。与种姓结合，给予秘密的名字。今天以喜悦的力量，观看这个坛城。咒语和手印的种姓中出生。你的誓言是这样的，堪能成为宣说秘密的法器。成为殊胜的圣者。一切成就都圆满具足。班杂 扎恰 扎贝 舍 啪（藏文，梵文天城体，vajra cakṣa bra be śa phaṭ，金刚眼，进入，啪）用光芒的针刺分开。生起见到坛城的傲慢。从坛城主尊到无边的眷属，像人一样显现神的面容。坛城虚空、稳固、装饰等意义，如经中所说的那样讲述。进入和未进入的功德过失，修习和未修习的功德过失等。怖畏金刚的姿势，二或五种审察。如果具有信心的弟子进入，就会觉得心满意足。那些没有缘分不让进入的，将会被伟大的菩提心所剥夺。自己与本尊平等结合，即使功德小也能成就。舍弃本尊，行持善法也变得无意义。那个意义广大，意义明显。然后是甚深的灌顶。 总而言之，就是因缘、必要和目的，障碍和自性、种类，灌顶的方法、功德、过失和结果。自己真实无二的，大明点的函，清净业的分别念垢染。证悟的集合，种姓显现手印的，每一个也都是五种显现，顶饰和身语意等。
English
Those who arrive. All of them are angry, shedding great blood. Drinking great blood from a broken heart. With the mantra "Idantena Rakan (藏文，梵文天城体，idantena rakan，meaning unclear)" bless the "Hum (藏文，梵文天城体，hūṃ，seed syllable)". Place it on the tongue and drip in earwax. Consecrate Vajrakila. Recite the water of merit. Then there is the meaningful vow declaration. The wisdom spoken by the Victorious Ones is said to be the supreme accomplishment here today. The great one with great vows has been practicing for a long time without distinction. For good and non-good dharmas, do not be particularly attached, and after entering the void of equal wisdom, practice without hindrance to anything. "Hum (藏文，梵文天城体，hūṃ，seed syllable)" In the supreme mandala of the secret charnel ground, even if you discard the flower of the charnel ground offering. Pray that the supreme accomplishments of body, speech, and mind be bestowed upon the fortunate holders. Om Pratīccha Vajra Ho (藏文，梵文天城体，oṃ pratīccha vajra ho，Please accept, Vajra, Ho) Thus discard. Tshelpa (place name) jointly performs the descent of the deity. The disciple has the radiance of the deity. Give the method of descending the deity and meditation well. Combine with the lineage and give a secret name. Today, with the power of joy, look at this mandala. Born into the lineage of mantras and mudras. Your vow is like this, able to become a vessel for proclaiming secrets. Become a supreme saint. All accomplishments are perfectly complete. Vajra Cakṣa Bra Be Śa Phaṭ (藏文，梵文天城体，vajra cakṣa bra be śa phaṭ，Diamond Eye, enter, phaṭ) Separate with a needle of light. Generate the pride of seeing the mandala. From the main deity of the mandala to the infinite retinue, the face of the deity is revealed like a human being. The meaning of the mandala space, stability, decoration, etc., is explained as stated in the tantra. The merits and faults of entering and not entering, the merits and faults of practicing and not practicing, etc. The posture of the terrifying Vajra, two or five kinds of scrutiny. If a disciple with faith enters, he will feel satisfied. Those who are not destined and are not allowed to enter will be deprived by the great Bodhicitta. By uniting oneself equally with the deity, even small merits can be accomplished. Abandoning the deity and practicing virtue becomes meaningless. That meaning is vast and the meaning is clear. Then there is the profound empowerment. In short, it is cause, condition, necessity and purpose, obstacles and nature, types, methods of empowerment, merits, faults and results. One's own true non-duality, the great bindu sheath, purifies the defilements of karma's discrimination. The collection of realizations, the appearance of the lineage, the mudras, each of which is also five appearances, the crown and the body, speech and mind, etc.
Chinese
功德和，五种事业的心髓五，显空智慧方便顶髻，遍一切处大空具甲胄，功德传承显现之鬘，自生不灭大觉悟，离行境故伞盖消散，五欲族显现妙甘露。手印头饰心髓和，顶髻甲胄骨饰鬘，光彩胜幢田之伞，受用自性妙甘露和，装饰自在和修持物，兵器之义皆自心，听闻禅修讲说事业五，自心理证处处明，自性不动明而连，离戏二圆无境摧，所作皆于觉性显，诸业皆无有阻碍。若无殊胜自在于自身，则由灌顶亦不得成就。八障垢染皆清净，净垢之布如大兵器，得自在源学圆满之，具加持力而有能。自生。乃正文之供养悦意。具足信心精进苦行之子，舍弃悭吝如前行，当得之差别目标彼等，当得舍弃过失得功德施，世间幻化当得之，于浑浊分如影像。无誓言三器无意和，离母之人，纵然灌顶亦何能显现？主人事物坛城聚集之，具足因缘之加持数，当得之乃本体，名相随行者乃，天神自在手印装饰和，能力自在五和座之自在，修持物秘密有三。灌顶之方便乃器之次第，结合而施与如是说，先乃施与供养和戒律等，祈请垂念乃真实布施。王位和自身，子和妻财宝之量，极珍爱和心满意足施与，自续假立之蕴身，为于胜者之刹土中结合之故，此乃鲁血命之供品，供养于无上医王，于无二之方式中垂念，于无取舍之方式中受用。阿啦啦霍！（藏文）如是六。班匝贝嘎阿札玛样！（藏文，梵文天城体：वज्र वेग आक्रम यं，梵文罗马拟音：vajra vega akrama yam，金刚迅速侵入）语毕于虚空升起坛城，中央金刚忿怒尊。
English
Virtues and, the essence of the five activities, five. Appearance, emptiness, wisdom, skillful means, tiara. All-pervading, great emptiness, possessing armor. Virtuous lineage, appearing garland, Self-arisen, indestructible, great realization. Separated from the field of action, the umbrella is scattered. Five desires, clan appearance, excellent nectar. Mudra, head ornament, essence, and Tiara, armor, bone rosary. Radiance, victory banner, field umbrella. Enjoyment, self-nature, excellent nectar, and Ornaments, power, and implements. The meaning of weapons is all one's own mind. Listening, contemplation, explanation, and the five activities. One's own mind, the reason, is clear everywhere. Self-nature, unmoving, clearly connected. Free from elaboration, two perfections, destroying without an object. All actions arise in awareness. All actions are unobstructed. If supreme power is not in oneself, it will not be obtained through empowerment. Eight obstacles and impurities are completely purified. The cloth that purifies impurities is like a great weapon. Obtaining the source of power, completing the learning. Possessing blessings, one has power. Self-arisen. It is the pleasing offering of the text. A son with faith, diligence, and asceticism. Abandoning stinginess and proceeding as before. Those objects to be obtained, distinctions, and aims. To be obtained, abandoning faults, obtaining virtues, giving. The illusory world is to be obtained. Like reflections in a turbid part. Without vows, three vessels, without mind, and A person separated from the mother, Even if empowered, how can it appear? The owner, the objects, the mandala gathered. The number of blessings with causes and conditions. To be obtained is the essence. The enumeration that follows is: Divine power, hand emblems, ornaments, and The five powers and the power of the seat. Implements, secrets, are threefold. The method of empowerment is the order of the vessels, And it is said to be given in combination. First, offerings and precepts are given. Praying for consideration is true giving. Royal power and one's own body, Son and wife, the measure of wealth, Extremely cherished and satisfying to give, This aggregate imputed to one's own continuum, For the sake of combining in the field of the Victorious Ones, This offering of blood, life, and substances, I offer to the supreme, unsurpassed physician. Considering in the manner of non-duality, Accept in the manner of no acceptance or rejection. Ala la ho! (Tibetan) Thus six times. Vajra Vega Akrama Yam! (Tibetan, Sanskrit Devanagari: वज्र वेग आक्रम यं, Sanskrit Romanization: vajra vega akrama yam, meaning: Vajra Swiftly Invade) Having spoken, raise the mandala in the sky. In the center, the Vajra Wrathful King.