Chinese
祈请赐予手印成就。念诵“底世扎，底世扎，古雅加纳扎扎（藏文：ཏིཥྛ་ཏིཥྛ་གུ་ཧྱ་ཛྙ་ན་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：tiṣṭha tiṣṭha guhyajñānajā jaḥ，汉语字面意思：住立住立，秘密智慧生生）”。从虚空善逝心间，引来五种智慧之光，颜色手印三种融入五种，彼等结合而圆满，彼彼彼融入于彼，智慧之子身语意，与不动佛十个种子字相应。嗡，萨瓦，班杂，ra 德纳，萨玛耶，吽，吽，吽（藏文：ཨོཾ་སརྦ་པཉྩ་རཏྣ་ས་མ་ཡེ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ sarva pañca ratna samaye hūṃ hūṃ hūṃ，汉语字面意思：嗡，一切，五，宝，誓言，吽，吽，吽）。如我所说所弃所击打，行持后五种大智慧，珍宝所制之宝瓶，腹颈安住，寂静成就，各色丝绸缠绕，三垫中央绿十字，驱逐焚香忿怒尊之宫殿，具足精华心髓者，甘露忿怒尊作加持，一切事业皆吉祥。另有宝瓶名为颅器，具有白色柳枝者，于往昔所造之室中生起，具足甘露等精华，于怖畏室中生起诸神，以蓝色红色绸缎遮断，自性正直融入稳固供养，各自念诵数量圆满后，完全融化具足美味，定知为灌顶之物。受持之事业。圆满之后。具器之子于尸林沐浴，着美好之衣，于自处涂灰，发心事业及修饰。坛城功德座垫生起，金刚引导以光净化，于怖畏主尊作加持，具九圆满穿戴护身，于金刚三处作加持后，系缚具命护身线于左右，牙木净水吉祥草，加持后观察成就之相，为得处所等确定而作。若有相状恶劣者，于左右作龇牙手印。嗡，班杂，亚叉，卓达，萨玛雅，吽，啪特（藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa krodha samaya hūṃ phaṭ，汉语字面意思：嗡，金刚，夜叉，忿怒，誓言，吽，啪特）。无论何者以恶意不改变仪轨，与一切恶劣尸陀林一样，以猛火焚烧。剩余身像之加持，先作遮止，禅定生起本尊降临自性，清净根缺损作加冕，沐浴祈福以吉祥布擦拭。 供养外内密三种，真实加持依凭安住，施主绕拜祈愿，宝瓶如前修圆满，施主火供广大行。
English
Grant the accomplishment of the symbolic mudra. By reciting "Tistha Tistha Guhyajnanaja Jah (藏文：ཏིཥྛ་ཏིཥྛ་གུ་ཧྱ་ཛྙ་ན་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：tiṣṭha tiṣṭha guhyajñānajā jaḥ，汉语字面意思：Stay, stay, secret wisdom, born, born)". From the heart of the Sugata in the sky, draw the light of the five wisdoms. The three types of colors and mudras dissolve into the five. These become complete through union. They dissolve into that. The wisdom sons and daughters, body, speech, and mind, are endowed with the ten syllables of Akshobhya. Om Sarva Pancha Ratna Samaye Hum Hum Hum (藏文：ཨོཾ་སརྦ་པཉྩ་རཏྣ་ས་མ་ཡེ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ sarva pañca ratna samaye hūṃ hūṃ hūṃ，汉语字面意思：Om, all, five, jewels, samaya, hum, hum, hum). As I have spoken, rejected, and struck, by doing so, the five great wisdoms, that vase made of precious jewels, with belly and neck dwelling, pacified and accomplished, adorned with various colored silk cloths, a green cross in the center of three cushions, dispel incense, the palace of the wrathful one, endowed with essence and marrow, the nectar wrathful one is blessed, all actions become auspicious. Furthermore, the vase is named Kapala, with white willow branches, generated in the room made in the past, endowed with nectar and other essences, generate the deities in the terrifying room, cut off with blue and red silk, naturally straight, infuse, stabilize, and offer, after reciting the number of each is complete, completely melt and possess taste, definitely know it as the substance of empowerment. The action of holding. After completion. Sons with vessels bathe in the charnel ground, wear fine clothes, apply ashes in their own place, generate the mind of enlightenment and adorn. Generate the mandala qualities and seat cushions, Vajra guides and purifies with light, bless the main terrifying one, wear the nine complete armor and protect the body, after blessing the three Vajras, bind the life-sustaining protection cord on the left and right, give toothpicks, handfuls of water, and good kusha grass, after blessing, examine the signs of accomplishment, do it to obtain certainty of the place etc. If there are bad characteristics, make the bared teeth mudra on the left and right. Om Vajra Yaksha Krodha Samaya Hum Phat (藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa krodha samaya hūṃ phaṭ，汉语字面意思：Om, Vajra, Yaksha, Wrathful, Samaya, Hum, Phat). Whatever malice does not change the ritual, like all bad charnel grounds, burn with fierce fire. The consecration of the remaining image, first do the blocking, meditation generates the deity, descends the nature, purify the root defects, crown and enthrone, bathe and bless, wipe with auspicious cloth. Offer the outer, inner, and secret offerings, true blessing relies on abiding, the patron circumambulates and makes prayers, the vase completes the practice as before, the patron performs a great expanding fire puja.
Chinese
完备正文的器具，五百种物品装饰五种供品，根本坛城完成正文后，进行涂抹擦拭镜子的工作，以化身猛烈地设下结界，空性咒语具有空虚广大的内涵，以随顺的言语，加持成为具有稳固形态的殊胜者。从心间的（藏文：ཧྭཱྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起五字。 如外面的世间一样，从紫黑色的（藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：邦）中生起怖畏室，座垫之上三处光明照耀。从结合的界限中取出种子字并融入，以仪轨的次第生起本尊身，为了儿子和所有众生，在两个宝瓶中灌顶之后，以加持力的威严来庄严，从自性处迎请融入并稳固种子字、誓言、食子三者和五种智慧，于彼处安住，具有彼之誓言。金针用于耳孔，刺伤的荆棘用于刮舌，齿木，海螺的牙齿等等，眼、耳、鼻、舌、齿、发，事业、结合、现量、智慧、方便不混杂，祈愿如我一般获得。以字母（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）等五字，放射和收摄，显现五种猛烈的殊胜。 这些秘密的功德，祈愿与所求之事相符。三字为三头，六字为手，生起后为了三界六道众生，祈愿解脱和智慧与数量相符。同样，足和阿字，放射和收摄，具有舌和獠牙。从母和扎热同样地，眼睛燃烧，头发和眉毛飞扬。为了不以神变之足行走，镇压四魔，声音的支分宣说佛法，斩断生死之根，周遍心之自在不堕入边际，以大方便等成办利益，为了我和儿子以及众生，祈愿获得这些。从“噶”字生起红黄色化身，迎请（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），各自手印的结果。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的游舞二十之数在心间，放射和收摄，獠牙以“萨”字表示。香达玛度埃秋幻化，二十二十的祈愿也是如此。具有光辉的八种装饰和翅膀等，以八种尸林装饰来加持，祈愿以庄严调伏一切。颅骨的头饰是五种智慧，兽皮的头冠是无碍之智，骨串以大悲不忘失地执持，蛇索是嗔恨的广大智慧，皮囊是周遍的大悲，象皮
English
Complete with the instruments of the text, five hundred items adorn the five offerings, after completing the root mandala of the text, perform the work of applying and wiping the mirror, powerfully set the boundaries with emanations, the emptiness mantra has the content of emptiness and vastness, with conforming words, bless it to become the supreme one with a stable form. From the (Tibetan: ཧྭཱྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) in the heart, five letters arise. Like the external world, from the purplish-black (Tibetan: བྷཾ, Sanskrit Devanagari: भं, Sanskrit Romanization: bhaṃ, Chinese literal meaning: Bham) arises the terrifying chamber, above the seat, three places shine with wisdom. From the boundary of union, extract and dissolve the seed syllables, generate the deity's body in the order of the ritual, for the sake of the son and all sentient beings, after consecrating the two vases, adorn with the majesty of blessings, invite and stabilize the seed syllables, vows, and torma offerings from their natural state, abide in that place, possessing that vow. Golden needles are used for the ear holes, thorny thorns are used to scrape the tongue, toothpicks, conch teeth, etc., eyes, ears, nose, tongue, teeth, hair, actions, union, direct perception, wisdom, and means are not mixed, pray to obtain them like myself. With the letter (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) and other five letters, radiate and gather, manifesting the five fierce excellences. May these secret virtues, may the prayers be in accordance with what is needed. Three syllables are three heads, six syllables are hands, after generating, for the sake of the beings of the three realms and six paths, may liberation and wisdom be in accordance with the number. Likewise, feet and the letter A, radiating and gathering, possessing tongue and fangs. From mother and Jara likewise, eyes blazing, hair and eyebrows fluttering. In order not to walk with miraculous feet, subduing the four maras, the limbs of sound teach the Dharma, cutting the root of birth and death, pervading the mind's freedom without falling into the extremes, accomplishing benefits with great means, etc., for the sake of myself, my son, and sentient beings, pray to obtain these. From the letter "Ka" arise red-yellow emanations, invite (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), the results of each hand gesture. The dance of (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is twenty in number in the heart, radiating and gathering, the fangs are expressed by the letter "Sa". Shangda Madu E Cho illusion, the prayer of twenty-twenty is also like that. Possessing the eight glorious ornaments and wings, etc., consecrating with the eight charnel ground ornaments, may the prayer to subdue all with adornments be obtained. The skull headdress is the five wisdoms, the hide diadem is unobstructed wisdom, the bone rosary is held with great compassion without forgetting, the snake rope is the great wisdom of hatred, the leather bag is the great compassion of pervasiveness, elephant skin.
Chinese
十力降伏，虎皮四无畏为荣，日垫以慈悲焚烧业惑，田垫降伏三界傲慢。如是随顺发愿。净水、谷物与黏土藏，谷物与药水珍宝等，坛城形象而合修，烦恼名为五身熟。吉祥清净之布擦拭，得行持清净之相。普贤凉爽与供养，香、花、灯与酥油灯，甘露食子合饶益，欲妙血供乐器等，如经所出形象神，供养彼等物同发愿。三界清净生男女，妻妾奴仆足行贫，田与化身密受用，眷属愿望权势如是。四洲珍宝严饰献，绕匝魔众为一切。幡旗飘扬伞盖等，慈悲无边遍一切，烦恼痛苦煎熬除。所知无始不可说，乐器赞颂。发出声音，会供大供二圆满。供养之饰与受用等，为心故有不见火，大乐即是福德，供施无著即智慧。不住于不舍弃者。真实之加持所说境，稳固之密咒说而示。 真实劝请施主绕，掷花顶礼作礼拜。为众所作彼等事，如义而转具足降。一切作已自在智入，此后弟子安坐之。怖畏诸神现前已，具足五种灌顶物，于东门恭敬坐，尸林者，以花合掌散灰，嗡和金刚忿怒咒（嗡，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡；瓦日ra，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚；卓达，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒），三昧耶时至喜悦咒，以智之花抛掷之，以忿怒之忿怒密咒，说劝请忆念誓言，欢喜光融光耀作。与尸林神无别故，思惟喜悦获得允许。此后尸尼仪轨亦，律仪乃尸林面具等，问与答和驱疠疫，藏寿驱魔净罪障，生起本尊披甲加持护，授誓
English
Subduing the ten powers, adorned with the tiger skin of four fearlessnesses, burning karmic afflictions with the sun cushion of compassion, subduing the pride of the three realms with the field cushion. These are the aspirations that follow accordingly. Clean water, grains, and clay are hidden, grains, medicinal water, and precious jewels, combining the mandala image. Afflictions, known as ripening into the five bodies, wiped with auspicious pure cloth, obtaining the aspect of pure conduct. Samantabhadra's coolness and offerings, incense, flowers, lamps, and butter lamps, nectar, torma, combining liberation, desirable qualities, rakta, musical instruments, etc., as arising from the scriptures, offering to the deity of the image, making aspirations with substances in harmony. In the three realms, pure sons and daughters, wives, servants, those who walk on foot, the poor, fields, emanations, secret enjoyments, aspirations for retinue, power, and so on. Offering the four continents adorned with jewels, circumambulating the maras for all aspirations. Fluttering victory banners, parasols, etc., compassion without limit, pervading all, dispelling afflictions, suffering, and torment. Knowledge, beginningless, unspeakable, praised with musical instruments. Sounding the sound, the gathering offering, the great gathering, are both complete. All the ornaments and enjoyments of offerings, existing for the sake of the mind, without perceiving fire, great bliss is merit, offering without attachment is wisdom. Not abiding in what is not abandoned. The blessing of truth is the object to be spoken, the steadfast mantra is spoken and shown. Urging truth, the patron circumambulates, throwing flowers, prostrating and paying homage. Those deeds done for the sake of the assembly, may they turn into meaning, possessing and descending. Having done everything, entering with the wisdom of the powerful one, then the disciple is seated. Having manifested the terrifying deities, possessing the five empowerment implements, respectfully sitting at the eastern gate, the charnel ground one, with flowers in cupped hands, scattering ashes, the mantra of Om and Vajra Krodha (oṃ，ओँ，嗡，Vajra，वज्र，金刚，Krodha，क्रोध，忿怒), with the Samaya timely joyful mantra, throwing the flower of wisdom, with the secret mantra of wrath upon wrath, speaking, urging, remembering the commitment, making joy, light dissolving, radiant. Being inseparable from the charnel ground deities, thinking of joy and obtaining permission. Then also the Shinya ritual, the vows are the charnel ground mask, etc., questions and answers and dispelling epidemics, hiding life, exorcising obstacles, purifying obscurations, generating the deity, donning armor, blessing and protecting, bestowing vows.