Chinese
因为不是威力强制之故，以恭敬次第领受的那些，哪一个没有获得灌顶，听闻等努力的那些，没有果实且会坏灭。方便与智慧具足安乐的，果实没有从因之外而有，断绝自己与他人的安乐者，无数亿劫无有边际中，不会获得圆满正等觉。 心性即是佛的体性之故，道路也在其他地方没有，因为愚昧所以在其他地方不会获得。与方便不符低劣之义，以寂静行为安乐寻求安乐，想要安乐却背道而驰，显现行持极其漫长的道路，这个无法容纳极端的嫉妒。任何以利益而灌顶的，从此时起成为胜者的儿子，所有恶趣灭尽，成为高处解脱的主人。对于所有事业无有阻碍，对于一切成就拥有自在， निश्चित是伟大的自在主。显现天眼等之后，连同身体和受用，在持明地上善安住后，行持无惧的普贤行。佛母和，娇女等，那本身会加持。一切遍知自性智，与佛陀本身行境相同，那等等不可思议，功德无法用舌头穷尽。奇哉从本来就是秘密的法，一切众生都自性存在，因为自然清净平等未证悟，一切都有却自性秘密。不是在其他地方而是极其秘密，意义本身就是秘密的因，平等金刚持的教言。因此这个秘密甚深之义，如果向低劣见解者展示，不到时候就会耗尽生命，头裂开心脏也会烧毁。如同磁铁吸引铁，不想要也无有自在地，会在恶趣中感受劫数。因此这个金刚秘密甚深，以一切遍知的慈悲，不是法有错，为了众生利益而极其秘密。 小乘和颠倒，如果对那些宣说秘密，不了解自性秘密之义，对于那些暂时的行境，执取极其确定的意义，将秘密之义错误引导，未证悟的那些会堕入地狱。因此要极度保密，也在弘扬秘密者，说者
English
Since it is not due to forceful power, those who respectfully receive in order, whichever one has not obtained the empowerments, those efforts such as listening, will be fruitless and will perish. Since the fruit of skillful means and wisdom, endowed with bliss, does not exist apart from the cause, those who abandon the happiness of themselves and others, in countless billions of eons without end, will not attain perfect enlightenment. Since the nature of mind is the essence of Buddhahood, the path also does not exist elsewhere. Due to ignorance, it will not be found elsewhere. The meaning of being inferior and not in accordance with skillful means, seeking happiness through peaceful conduct and bliss, desiring happiness but turning one's back on it, manifestly practicing an extremely long path, this cannot accommodate extreme jealousy. Whichever empowerment is beneficial, from this time onwards, the sons of the Victorious One, all the lower realms will be eliminated, and they will become the masters of liberation in the higher realms. There will be no obstacles to all actions, and possessing power over all accomplishments, one will certainly be a great sovereign. After manifesting divine sight and so on, together with body and possessions, having perfectly established oneself on the Vidyadhara ground, one will practice fearlessly as Samantabhadra. The Mother and, coquettish ones and so on, that itself will be blessed. With the omniscient self-awareness, the realm of activity is the same as Buddhahood itself. Those and so on are inconceivable, the qualities cannot be exhausted by the tongue. Alas, the secret Dharma from the very beginning, naturally abides in all beings. Because natural purity and equality are not realized, it exists in everyone, yet its nature is secret. It is not elsewhere, but extremely secret. The meaning itself is the cause of secrecy, the words of the equal Vajradhara. Therefore, this supreme secret meaning, if shown to those with inferior views, before the right time, life will be exhausted, the head will crack and the heart will burn. Just as a magnet attracts iron, unwillingly and without control, one will experience eons in the lower realms. Therefore, this supreme Vajra secret, with the compassion of the omniscient, it is not that there is a fault in the Dharma, but for the sake of sentient beings, it is extremely secret. If the secret is revealed to those of the Lesser Vehicle and those who are perverse, without understanding the meaning of the secret of nature, for those temporary objects of experience, grasping the meaning as extremely certain, leading the meaning of the secret itself astray, those who are not realized will go to hell. Therefore, it should be kept extremely secret. Also, the one who spreads the secret, the speaker
Chinese
舌头上耕作田地，将感受巨大的痛苦。因此，即使有金刚之舌，也不要与低劣的乘法相混杂，也不要对普通人说话。无论什么，如果不知道混合，心生贪恋等，或者自性愚昧，或者自愿。昏厥的痛苦，因其力量而阻碍，难以忍受的产生等，十一种错乱之轮由此堕落。稍微具有种姓者，以自愿的乐，以逆转之方便结合而得解脱。寿命等获得众多，因果一切圆满之方便，此胜利难以聚集，愿众多众生证得菩提！名为幻化网金刚事业次第。第二品。由导师美妙金刚所作之圆满之门。
English
Cultivating fields on the tongue will lead to experiencing great suffering. Therefore, even with a vajra tongue, do not mix with inferior vehicles, and do not speak to ordinary people. Whatever it may be, if one does not know how to mix, generating attachment and so on, either due to ignorance of one's own nature, or voluntarily. The pain of fainting, obstructed by its power, unbearable arising and so on, the eleven wheels of delusion by which one falls. A slightly lineage-endowed person, with voluntary pleasure, is liberated by the method of reversing union. Obtaining many lifetimes and so on, the means to perfect all causes and results, this victory is difficult to gather, may many beings attain enlightenment! Called the Order of Illusion Net Vajra Activity. Second Chapter. The Door of Completion Made by the Teacher Splendid Vajra.
Chinese
我修法事业与供养坛城，余供二种及随行，根本五种与四种，以族姓与相状区分果。依循续部所说，三续部中如此说：融入法界是坛城，众多散聚之眷属围绕。又或逝去是坛城，各种世间是眷属。又或金刚萨埵本身，四族之神与天女，眷属之忿怒尊与忿怒母，余供二者自性为一。一切心要三时坛城，何者支分三轮，最初行事不依赖，是降自性之支分。自明增上的次第转变，如圆满非圆满之顿然成熟，生起而圆满且成办义利者，乃法界智慧之神变。余供无有实物妙乐。
English
I perform the activities of Dharma and offer mandalas, the two remaining offerings and the retinue, the five roots and the four aspects, distinguishing the fruits by lineage and characteristics. Following what is said in the tantras, in the three tantras it is said thus: Absorbing into the Dharmadhatu is the mandala, surrounded by a multitude of scattered gatherings. Or the past is the mandala, the various worlds are the retinue. Or Vajrasattva himself, the deities and goddesses of the four families, the wrathful deities and wrathful mothers of the retinue, the two remaining offerings are of one nature. The essence of all is the mandala of the three times, whatever is the three-part wheel of limbs, initially the way of doing does not depend, it is the limb of descending nature. The gradual transformation of self-awareness and excess, like the sudden ripening of completeness and incompleteness, what is perfected by generation and accomplishes benefit, is the miraculous manifestation of Dharmadhatu wisdom. The remaining offerings do not possess substantial forms of enjoyment.
Chinese
珍宝宝瓶赐予殊胜物，左右次第如是安放。 三恩加持顶饰庄严，视命如智慧一般。 智慧天女交付于你，祈请灌顶随之念诵之语。 吽。 救护者一切诸佛之，行持之方式与差别是， 地与度母到彼岸之道，天女您已成自在。 脐以上天女现身，以信心与誓言力， 请降临大天女丹玛，享用供品饮食于此处， 以供养令我心生欢喜。 行礼并献上洗脸水。 以五种供养令您欢喜后，土地之天女丹玛守护下方。 身金色手持金宝瓶，彩虹光芒大猪坐于宝座。 百零八遍圆满后，朵玛金饮具加持力， 祈请天女并交付事业，迎请土地神并作回向。 吽。 须弥山王四大部洲燃，海之深处顶上有宝燃。 皆大欢喜自在者大权燃，一切土地之天女丹玛燃。 土地神大力眷属之诸处，以此殊胜供施朵玛作回向， 各自眷属之愿望皆得圆满，愿能成就我之事业果。 以谛实力劝请并吩咐，以诸佛之加持吽字摄持。 以嗔怒金刚瑜伽士，以金刚步使之具命。 散布松巴之秘密咒语白芥子，足心吽字化为十字杵。 让字令四面八方化为火焰堆，以威严傲慢姿态安住于此。 合掌天女于前而住，如大胜嘿汝嘎， 降伏鲁扎魔众一般，建立正法王政军队。 如是于此我亦将，为得胜利故绘制坛城。 以上手印按压三次，天女微笑圆满后， 融入地基成为珍宝地，于心之智慧自性中， 示现。
English
The precious vase bestows supreme gifts, placing them in order on the right and left. Adorned with the three blessings, like wisdom to life. Entrust the wisdom goddess to you, words to recite after the empowerment. Hūṃ. The conduct and distinctions of all Buddhas, the protectors, are the path of the earth and the pāramitā. Goddess, you have become the sovereign. The goddess appears above the navel, with faith and samaya. Come forth, great goddess Tenma, accept the offerings and sustenance here, please me with offerings. Bow and offer washing water. Having pleased you with the five offerings, goddess Tenma, protect the lower direction. Golden body, holding a golden vase in her hand, sitting on a great pig throne with rainbow light. After completing the count of one hundred and eight, the torma and golden drink are blessed. Entrust the goddess and assign the task, invite and dedicate to the powerful earth lord. Hūṃ. The four continents of the great Mount Meru blaze, a jewel blazes on the crown of the ocean's depths. The lord of all joy, the great powerful one blazes, the goddess Tenma of all the earth blazes. In all the places of the powerful earth lord's retinue, by dedicating this sacred offering torma, may the wishes of each retinue be fulfilled, and may the fruits of my actions be accomplished. Urge and command with truth, gather with the blessings of the Buddhas and the four Hūṃs. With the yoga of the wrathful vajra, enliven with the vajra step. Scatter white mustard seeds with the secret mantra of Sumba, the feet and heart transform into a crossed vajra from Hūṃ. May Raṃ transform the directions into a fire mass, dwell here with majestic pride. The goddess dwells in front with folded hands, just as the great supreme Heruka, subdued the Rudra demon hosts, established the kingdom of Dharma and the army. Likewise, I also draw the mandala in order to be victorious. Press three times with the above mudrā, the goddess smiles and becomes complete, merging into the earth, becoming a precious earth, in the nature of the wisdom of the heart, manifest.
Chinese
所作之地的成就转变。 台座一肘身体满， 三身十六肘具备， 二十或二十五作。 度量由旬呼声次第四， 怖畏金刚神数四种。 密续自身中凡所说， 与学人的意乐相结合， 良好建造表面平整作。 四指或一指量所说， 秘密深奥之时相结合。 为了将彼等据为己有， 铜和红木弯月顶， 心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出自在忿怒王。 红色下身半月形， 一面四臂最初二， 莲花索套最后则， 权力的橛缠绕红色光， 嗔目加持具威力。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。莲花贪着忿怒权力身， 无余摄集诸事的作为者， 赡洲智慧尊这些， 成为我的菩提助伴请成办。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 莲花 吉利 吉利 班杂 嘛耶 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班杂 咕噜 耶 梭哈 忿怒尊的光芒周遍， 我的权力所及之处地吉祥。 如是这般转变修习后， 守护誓言事业和布施， 火供和咒语手印定， 以寂静使垢染清净作。 最初广度一肘环绕， 注满水行走百步看， 进食的时间四时知环绕， 五味的特征好坏知。 坏则移走或寂静息， 好坏新碗的容器， 二十十的数目。 五谷， 五香五宝心要五， 药物和甘露五五种， 等分放入大宝瓶中。 台座涂抹的大事作， 怖畏金刚二手日五谷， 五股金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）观想时， 为了使地基清净作。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和班杂哈纳二， 克罗达 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪的秘密咒语念诵， 三次向地呼唤光芒修习。 为了明了完全清净大空性， 我和他人的边执着， 仅仅是名字垢染自明了， 无有偏颇不作意。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嘛哈 舜若 达 嘉纳 班杂 梭巴哇 阿玛 郭 杭。 如是说受用处完全清净想， 刹那定是明了之物， 蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字自身明了中， 五股金刚心间字具足， 生起之种子从中驱逐， 舒卷二义成办后， 嗔恨之族尸陀林火， 中央为烟色。