English
The accomplishment of the place made transforms. The platform is one cubit, the body is full, The three bodies have sixteen cubits, Make it twenty or twenty-five. The measure is four yojanas in order, Like the number of terrifying deities. Whatever is said in the Tantra itself, Combined with the student's interest, Build well and make the surface smooth. The measure of four fingers or one finger is said, Combine it with the occasion of deep secrets. In order to take possession of them, Copper and red sandalwood crescent top, From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in the heart, the powerful wrathful king arises. Red color, lower body crescent shape, One face, four arms, the first two, Lotus lasso, the last one then, The power of the stake entwined with red light, Wrathful eyes blessed with power. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). Lotus attachment, wrathful power body, The one who accomplishes the work of gathering all without exception, May these wisdom beings of Jambudvipa, Become my companions for enlightenment. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Padma Kīlaya Paśaṃ Maye Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Paśaṃ Kuru Ye Svāhā. The light of the wrathful one pervades all, May the land under my power be auspicious. Having transformed and practiced in such a way, Protect the vows, deeds, and generosity, Fire offerings, mantras, mudras, and samādhi, Purify the impurities with peace. First, circumambulate one cubit in breadth, Fill with water and walk a hundred steps to see, Know the four times of the meal and circumambulate, Know the good and bad qualities of the five tastes. If it is bad, move it or pacify it with peace, Good or bad, a container of new fruit, The number of twenty-ten. Five grains, Five incenses, five precious essences, Five medicines and amṛtas, five each, Put equal parts into a great treasure vase. Perform the great work of smearing the platform. Terrifying Vajra, two hands, sun, five grains, Five-pointed vajra, meditate on Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), In order to purify the ground. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) and Vajra Hana two, Krodha Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phaṭ, recite the secret mantra, Invoke the earth three times and practice the light. For the sake of knowing, the great emptiness that is completely pure, The attachment to the extremes of self and others, Only the name is the impurity, for the sake of self-knowing, Without partiality, there is no conceptualization. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Mahā Śūnyatā Jñāna Vajra Svabhāva Atma Ko'haṃ. Having said this, think of the place of enjoyment as completely pure, The moment of samādhi is the object of knowledge, The blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) itself is from knowledge, The five-pointed vajra has the letter in the heart, From that seed of arising, drive away, Having accomplished the two meanings of expansion and contraction, The lineage of hatred is the charnel ground fire, The center is smoky.
Chinese
那黑吽散布， 暂时从誓言中再次聚集， 是何怖畏金刚坛城？ 观想在何处尸林庄严。 于彼处铺设安乐座， 上师进入广大的装束， 金刚步姿朝东而坐。 以根本方便智慧结合生起， 令眷属圆满安乐增长。 五十八尊与诸佛， 充满于明妃虚空中结合。 稍微布施外内秘密， 同族明点安放于同方向。 金刚忿怒众四女， 自他加持后， 各自灌顶融入稳固。 以金刚事业稍微供养， 合掌安住，加持策励。 于四方轮流宣说： 寂静智慧自显现， 一切庄严极美妙， 诸佛之身最殊胜， 祈请大坛城开示。 功德珍宝喜乐主， 圆满一切众生愿， 诸佛之功德最胜， 祈请大坛城开示。 自性清净无有垢， 已证贪欲波罗蜜多， 诸佛之语最殊胜， 祈请大坛城开示。 一切意愿皆圆满， 度脱一切之导师最胜， 诸佛之事业最殊胜， 祈请大坛城开示。 福德智慧资粮圆满之， 自性无边无中之坛城。 四种智慧放射轮之相， 祈请开示坛城心要。 以四吽加持摄集后， 以嗔恨金刚为座， 吽我乃诸佛之主， 于此秘密大坛城中， 以成就胜灌顶之事业， 驱逐一切诸魔障。 以苏姆巴呢亚勾召咒语之姿， 于一切方隅观想。 之后安住于中央，以守护轮， 当修持最胜之禅定。 橛、丝线、友伴女、胜利者， 美妙悦意之自性等， 各自圆满安住后， 圆满涂线仪轨。 由具慧大者遮盖后， 于哇苏达或大线， 誓言智慧三身五， 怖畏金刚台座具量上， 陈设誓言物后，以嗡和阿， 萨瓦 卓地 效热 吽 啪 (藏文：སརྦ་ཀྲོ་དྷི་ཤྭ་རི་ཧཱུྃ་ཕཊཿ，梵文天城体：सर्व क्रोधिश्वरि हुं फट्，梵文罗马拟音：sarva krodhiśvari hūṃ phaṭ，汉语字面意思：一切 忿怒自在 吽 啪) 三数圆满
English
Scattering the black Hūṃ, Temporarily gathering again from the vows, Which is the Vajrabhairava mandala? Contemplate it adorned in which charnel ground. In that place, spread a comfortable seat, The lama enters into the vast attire, Sitting in the vajra posture, facing east. Generating by combining the root with skillful means and wisdom, Causing the retinue to fully increase in bliss. The fifty-eight deities and all the Buddhas, Combine filling the sky of vidyādharīs. Slightly bestow outer, inner, and secret things, Place the bindus of the same lineage in the same direction. The vajra wrathful assembly, the four queens, After blessing oneself and others, Each bestowing empowerment, merging, and stabilizing. Slightly offering with vajra karma, Joining palms, staying well, urging blessings. Reciting in turn in the four directions: The peaceful wisdom, self-arisen, Adorned beautifully by all ornaments, The supreme body of all Buddhas, I request the great mandala to speak. The lord of joyful qualities, the precious one, Fulfilling the hopes of all without exception, The supreme qualities of all Buddhas, I request the great mandala to speak. Self-awareness, pure, without stain, Having attained the perfection of desire, The supreme speech of all Buddhas, I request the great mandala to speak. Completely fulfilling all intentions, The supreme guide who liberates all, The supreme activity of all Buddhas, I request the great mandala to speak. Perfecting the accumulation of merit and wisdom, The self-awareness without beginning or end, the mandala. The form of the wheel radiating the four wisdoms, I request the essence of the mandala to be explained. After blessing and gathering with four Hūṃs, Making the seat with the vajra of anger, Hūṃ, I am the lord of all Buddhas, In this secret great mandala, With the activity of accomplishing the supreme empowerment, Drive all the obstructing demons elsewhere. With the posture of the Sum-bha-ni-ya summoning mantra, Contemplate in all directions and intermediate directions. Then, staying in the center, with the protective wheel, One should contemplate the supreme meditation. Phurba, thread, companion woman, victorious one, Those with beautiful and pleasing nature, After each being fully established, The complete ritual of drawing the lines. After concealing by the great wise one, On the Vasudha or great line, The three bodies and five of the vow and wisdom, On the Vajrabhairava platform with proper measurements, After arranging the vow substances, with Oṃ and Ā, Sarva Krodhiśvari Hūṃ Phaṭ (藏文：སརྦ་ཀྲོ་དྷི་ཤྭ་རི་ཧཱུྃ་ཕཊཿ，梵文天城体：सर्व क्रोधिश्वरि हुं फट्，梵文罗马拟音：sarva krodhiśvari hūṃ phaṭ，汉语字面意思：All Wrathful One Hūṃ Phaṭ) complete with three counts.
Chinese
诺尔达（财神法）。 嗡。十方世界无量中，诸佛何处安住及眷属，怙主具誓何所有， 祈请一切垂念。与子一同以方便行，请您完全占据此地。威力誓言勇士的，秘密真言念诵之三摩地。影像诸神嬉戏后，融入眼中明了智慧。无有分离故无有执着。我与我所无有平等。怛特罗说占据此地。迎请坛城稍作供养。弟子沐浴排列后，预备安住之次第是，知晓弟子之加持。颜色二十五或，以五种颜色书写。五种颜色的誓言是，为了开示未见愚昧者而表示。如加持时一般加持，安立线后具灌顶从诸方，尸陀林具足五彩的，燃烧之轮四辐条。四方四门具足。燃烧的中间两道走廊庄严。颅骨蛇类各种日月辉煌。宽广则量火焰。
English
Norda (Wealth God Practice). Om. In the boundless ten directions of the world, wherever the Buddhas reside with their retinue, whatever protectors with vows, Pray for the consideration of all. Together with the sons, having gone in one method, please completely occupy this ground. The samadhi of reciting the secret mantra of the powerful vow hero. After the image deities play, dissolve into the eyes and clarify wisdom. Without separation, there is no grasping. I and mine are equal without. Tantra says to occupy this ground. Invite the mandala and offer a little. After the disciple bathes and arranges, the order of the preliminary dwelling is, know the disciple's consecration. Twenty-five colors or, write with five colors. The vow of the five colors is, it represents for the sake of showing the unseen ignorant. Bless as in the consecration, after establishing the line, with empowerment from all directions, charnel ground with five colors, the blazing wheel with four spokes. Square with four doors. The blazing middle two corridors are beautiful. Skulls and snakes of various kinds are glorious with the sun and moon. If wide, the measure is fire.
Chinese
在边沿上。 具有轮辐、中庭和门的五座宫殿，要绘制成五种聚集的类别。 要绘制成不同的颜色。由自在天所生的其他那些， 不动金刚指带双日种字（藏文：འབྲུ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。用拳头绘制珍宝，取用。 用带种子的手印，不要分心地绘制。坟墓的墙壁，湿润、绿色、干燥。 五种智慧的五层形式。四门、柱子、田地般的紫红色屋顶。 用各自的四根柱子抬起表面，书卷层叠，腹部平坦，肢体是， 长短不一的根脉之鬘，以及坛城相接的田地之鬘， 绘制幢幡、胜幢、伞等。网、半网、形象等， 以及网状的干骷髅、半网状的骷髅林。 颅碗、颅骨，以及绳索。如意树、八大天神。 金刚墙、火焰山等。完成后，放下天空的线， 也要绘制具备身、语、意的形象。 或者，种姓的区分，从身、语、意、功德中， 主要各自发生变化。供养等事业圆满， 具备所需的功德后。 将颜料布置在夜叉的方向，以事业的圆满支分， 混合班杂水，以及一切事业的宝瓶水。 净化后，三、五、七等。 增加。支分坛城和三位学徒。之前的线是二、四倍的量。 好好地放在干净的容器中，同样，五种颜料按步骤进行。 我安住在怖畏金刚的权位中，用事业的宝瓶水驱逐障碍后， 用空性咒语净化七遍。与种姓相应的七、三、五。 同样，绘制五语的字母。仪轨生起三种种姓、五种种姓。 灌顶、加持、迎请、融入、指示。普贤供云和五种供养。 用父母咒语供养食子。用三摩地钺刀欢喜供养。 五种颜料也与智慧身相符。加持线和颜料，持金刚杵并摇动。 吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：），不住智慧，部分自主睡眠。 十方四时的如来，一切都请聆听并垂念。 我名为金刚某某，是怖畏金刚大坛城的名称。 因为想要建立某某，所以祈请一切如来， 赐予我能力、力量和加持。赐予我金刚智慧。
English
On the edges. The five palaces with wheel spokes, courtyards, and doors, should be drawn as five categories of assembly. They should be drawn in different colors. Those others generated by Ishvara, Immovable Vajra finger with double sun syllable (藏文：འབྲུ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Draw jewels with a fist, taking. With a mudra of the hand with seed syllables, draw without distraction. Cemetery walls, moist, green, dry. The fivefold form of the five wisdoms. Four doors, pillars, field-like maroon roofs. Raise the surface with four pillars each, layers of scrolls, flat belly, limbs are, Necklaces of long and short roots, and field necklaces touching the mandala, Draw banners, victory banners, umbrellas, etc. Nets, half-nets, forms, etc., And net-like dry skeletons, half-net-like skull forests. Skull bowls, skulls, and ropes. Wish-fulfilling tree, eight great gods. Vajra fence, fire mountain, etc. Having finished, drop the line of the sky, Also draw the forms possessing body, speech, and mind. Or, the distinctions of the lineages, from body, speech, mind, qualities, Mainly each changes separately. Offerings and other activities are completed, Having the necessary qualities. Arrange the colors in the direction of the yakshas, with the complete branches of the activity, Mix the bandha water, and the water of the vase of all activities. Having purified, three, five, seven, etc. Increase. The branch mandala and the three students. The previous line is two, four times the amount. Well placed in a clean container, similarly, the five colors proceed in steps. I reside in the power of Bhairava, having dispelled the obstacles with the activity vase water, Purify seven times with the emptiness mantra. Seven, three, five corresponding to the lineage. Similarly, draw the letters of the five speeches. Rituals generate three lineages, five lineages. Empowerment, blessing, invitation, absorption, instruction. Samantabhadra clouds and five offerings. Offer the torma with the mantras of the father and mother. Please with samadhi dagger. The five colors also correspond to the wisdom body. Bless the line and colors, hold the vajra and shake. Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：), non-abiding wisdom, partial self-possessed sleep. The Tathagatas of the ten directions and four times, please listen and consider all. I, named Vajra So-and-so, am the name of the great mandala of Bhairava. Because I wish to establish So-and-so, I request all the Tathagatas, Grant me ability, power, and blessing. Grant me Vajra wisdom.