English
In the center of non-existence, the aspect of the wheel radiating four wisdoms, the past is always the center, the various worlds are said to be the wheel. Understand the meaning of the nature of meditation, Vajrasattva is the center itself, the gods and goddesses of the four families, wrathful deities and wrathful mothers are the wheel, the remaining two, etc., are said to be the meaning. The essence of the eighteen realms and the three realms, those wheels are the realm of bliss, wisdom is like that, the gods are like that, in order to bring the two bodhicittas to the ultimate, it is the meaning of words, actions, and essence. The second thing is supreme, cause, condition, essence, fruit, work sequence, faults, and merits, the eight should be known. Essence is characterized by the vessel, divided into five types. The action of self-benefit and ability, oneself, five hands, two pairs and one, those external objects should know the meaning, happiness and other behaviors become secret. Self-abiding, self-aware, wisdom is clear, self-nature is spontaneously accomplished, just like that, manifestation, cause, and effect are inseparable, the great bliss of perfect reality, is shown for the sake of the Vajra body. The two causes have the same nature, like the essence, they are included in the number, the wheel of cause is clear in the umbrella. The essence is all in the form of a vase, the supreme sense is transformed into a victory banner. Because of the complete mind, it is a different practice, the pervading dakinis protect. Method and wisdom, the path of bliss, with limbs, bind the left and right. The supreme crown that sways everywhere, the head or prostration, the essence-filled garland. Forty-two Vajra aggregates, etc., twenty-five are the elements that arise, subtle and coarse, method and wisdom signs. The ten forms of the body are just like that, protecting the directions and corners. Aggregates and elements together are one mandala, touch, etc., become the mother of action. The best, medium, and lowest number of mudras, the nature of the cause arises from conditions, in meditation, empowerment is transformed. The mudra that expands and plants on everything is the nature of consciousness, the five wisdoms. The nature of the five elements that make happiness is body, speech, action, qualities, and mind. The realm of practice is purified, transformed, the cause and effect, the essence is supreme, as it is said. Aggregates, etc., veins and elements, etc., all, in the terminology of self-nature delusion, various appearances have no abode, self-nature is originally perfect, action and essence become free. Saying etc.
Chinese
地之五种体性，肢体官能之五坛城， 掌管一切事业，风等之五坛城， 心等所住之坛城，声韵语之显现者， 不坏明点自之本尊，乃一切佛之自性。 此等虽为事业之行者，然自性不生乃心意故， 无有教诫与所教诫，以无染之方式自性住。 当说第三之自性，无作续之刹那， 彼未作亦无有任何，过去与未过去一切皆， 理性之中一切皆集聚，于心与法无有分别， 四边永离大乐中，以各自执着而如是显现， 事物以名而相符之自性，显现清净之因亦如是， 自性安乐所住之道，以传承而体验安乐。 已显示自性安住之义，以加持方便相联结故， 一切皆当行持与受取，无余乃心故无有二， 能取与所取皆分离，以诸边于任何皆不住故， 自明光明一切皆知，自明显现不生故， 毛发与智慧不可思议，本体任运成就者， 非为因果先后故，因之时即是果之胜， 如是逝去者亦，仅是从种种执着中解脱。 于真实性本自圆满故，事物与名二者相符将成， 是故三时无有变异故，是说名为教法。 若果不住于因，则以片面之因与缘， 从一切引发不应理，纵然灌顶系缚为宝， 然于彼无有珍宝之显相，法权存在于心上， 为普贤金刚萨埵所守护，若胜灌顶于自无有转变， 则以灌顶亦不成获得，最初等心次第五， 从上至上具传承者，总说片面为因， 名为与缘及共同相联，四缘二为器之体性， 贪睡自方酒与，饿鬼愚痴争论与， 当知为诸多罪过之因，以骄慢嫉妒懈怠， 衰损障碍悉地不生。
English
The five characteristics of earth, the five mandalas of the limbs and faculties, Controlling all actions, the five mandalas of wind and so on, The mandala where the heart and others reside, the clarifier of sound and speech, The indestructible bindu, one's own deity, is the nature of all Buddhas. Although these are the performers of actions, yet the self-nature is unborn, hence mind and intellect, There is no instruction or what is to be instructed, in a stainless manner, self-nature abides. When the third self-nature is to be explained, the moment of the unmade continuum, By that, nothing is not done, all past and not past, In reason, everything is gathered, in mind and dharma, there is no separation, In the great bliss of complete separation from the four extremes, it appears as such due to individual attachments, The nature of things agreeing with names, the cause of appearance and purification is also the same, The path where self-nature bliss abides, through transmission, one experiences bliss. The meaning of self-nature abiding has been shown, because of the connection through the blessing method, Everything should be practiced and taken, without remainder, it is mind, hence non-dual, The grasper and the grasped are separated, because all extremes do not abide in anything, Self-awareness, clear light, knows everything, because self-awareness appearance is unborn, Hair and wisdom are inconceivable, the spontaneously accomplished essence, Not being cause and effect before and after, the time of cause is the best of fruit, Likewise, those who have passed away also, are merely liberated from various attachments. Because of the original completion in the true nature, things and names will become compatible, Therefore, because the three times are immutable, it is said to be called the teachings. If the fruit does not abide in the cause, then with one-sided causes and conditions, It is not reasonable to arouse from everything, even if the bond is empowered as a jewel, But there is no manifest sign of preciousness in it, the power of dharma exists in the mind, Guarded by Kuntuzangpo Vajrasattva, if the supreme empowerment does not change in oneself, Then it will not be obtained by empowerment, the first and so on, the five stages of mind, Those who have a lineage from above to above, generally say that one side is the cause, Named as related to conditions and common, the four conditions and two are the nature of the vessel, Greed, sleep, one's own side, alcohol and, hungry ghosts, ignorance, disputes and, Know that it is the cause of many faults, with pride, slander, jealousy, laziness, Decline, obscuration, and accomplishment do not arise.
Chinese
幼苗和果实，一切都将消失。 嗔恨远离慈悲，非大乘种姓。 贪图利益享受，长远之事将被抛弃。 声音的傲慢是衰败的基础，据说意义也具备。 不精进守护誓言，将远离解脱之道。 这些共同之处应当舍弃。 天生二根者无缘，两性人、不男等，终将远离二道。 根本若具精进，能遮止过失转为功德。 对任何事都无急躁和怀疑，生起后能经受住心之干扰。 即使是被贬低的，也应接受。 以信心的方式显现，被确定为唯一的助缘。 禅定、咒语和手印，坛城、供品和时间等，将显现众多能力。 智慧禅定具足过失，舍弃邪恶具足正见五毒。 口诀、苦行具足慈悲，事业和口诀不间断。 串习相续，不见行为。 五种事物圆满，因此具足体验，那事物就会在那事物上显现。 以阶梯的方式，观察而理解因果，那是紧随其后的特征。 次第宣说禅定等，无论是殊胜等何种手印，自己的加持稍微殊胜。 创造新的自性，以及施予显现等的灌顶。分别念是心的缘故不生，从方便和智慧的自性中，禅定手印获得自在后，被授予进行事业的权力。 识，是虚空的自性。心之缘故不生相，从不动父佛母的自性中，禅定于心中获得自在后，愿成就事业显现！ 吽 班杂 扎吉。 姆 达谛 效日 斯多。 阿 比 辛 扎 吽。 眼识是心之缘故不生，从地藏父佛母的自性中，禅定于心上获得自在后，愿完全清净行境！ 克 嘿 啦杂亚。 吽 啦 塞 萨玛亚 斯多姆。 阿 比 辛 扎 吽。 触觉常恒不生之心，从阎魔法王父佛母的自性中， 禅定于摧毁上获得自在后，愿无余调伏者获得解脱！ 嗡 亚曼达 扎 吽 啪。 嗡 班杂 达若 玛哈 卓迪 效日 扎
English
Seedlings and fruits, everything will vanish. Anger is far from compassion, not of the Mahayana lineage. Greed for profit and enjoyment, long-term matters will be abandoned. The arrogance of sound is the basis of decline, it is said that meaning is also possessed. Not diligently keeping vows, will be far from the path of liberation. These commonalities should be abandoned. Those born with two genders are without fortune, hermaphrodites, etc., will eventually be far from the two paths. If the root possesses diligence, it can prevent faults and transform them into virtues. Without impatience or doubt about anything, able to withstand mental disturbances after arising. Even what has been denigrated should be accepted. The appearance with faith is determined to be the only condition. Samadhi, mantras, and mudras, mandalas, offerings, and times, etc., will manifest many abilities. Wisdom and samadhi are full of faults, abandoning evil and possessing correct view, the five poisons. Oral instructions and asceticism are full of compassion, activities and oral instructions are uninterrupted. Habitual continuity, not seeing actions. Because the five things are complete, possessing experience, that thing will appear on that thing. In the manner of a ladder, observing and understanding cause and effect, that is the characteristic of what immediately follows. Gradually explaining samadhi, etc., whatever mudra is supreme, one's own empowerment is slightly supreme. Creating a new nature, and bestowing empowerments such as manifestation. Discriminatory thoughts do not arise because of the mind, from the nature of skillful means and wisdom, after gaining freedom over samadhi and mudras, the power to perform activities is bestowed. Consciousness, is the nature of space. Because of the mind, signs do not arise, from the nature of immovable father and mother Buddha, after gaining freedom over samadhi in the heart, may the accomplishment of activities manifest! Oṃ vajra dṛka (藏文，梵文天城体，Vajra-dṛka，金刚眼) Mūṃ dhva tīśvari sto (藏文，梵文天城体，梵文罗马拟音，姆 达谛 效日 斯多) Āḥ vi śiṃ ca hūṃ (藏文，梵文天城体，梵文罗马拟音，阿 比 辛 扎 吽) Eye consciousness does not arise because of the mind, from the nature of earth-essence father and mother Buddha, after gaining freedom over samadhi in the mind, may the realm of activity be completely purified! Kṣi hi rā jā ya (藏文，梵文天城体，梵文罗马拟音，克 嘿 啦杂亚) Hūṃ lā se samaya stom (藏文，梵文天城体，梵文罗马拟音，吽 啦 塞 萨玛亚 斯多姆) Āḥ vi śiṃ ca hūṃ (藏文，梵文天城体，梵文罗马拟音，阿 比 辛 扎 吽) The mind of touch is constant and does not arise, from the nature of Yama king father and mother Buddha, After gaining freedom over samadhi in destruction, may all those to be tamed be liberated! Oṃ yamāntaka kṛta hūṃ phaṭ (藏文，梵文天城体，梵文罗马拟音，嗡 亚曼达 扎 吽 啪) Oṃ vajradharo mahākrodheśvari jva (藏文，梵文天城体，梵文罗马拟音，嗡 班杂 达若 玛哈 卓迪 效日 扎)
Chinese
་啦呢吽啪！阿比辛那吽！意之法性自明未生故，普贤父母自性之中，以三摩地手印而自在，愿成无余一切之作者！加持具足秘密咒，安住融入自性手印中，极圆满地作灌顶。头、舌、心、脐、右角上，于上端写嗡等五字。身语功德业之加持收摄。
English
La Ni Hum Phat! Abi Shinna Hum! Because the mind-dharmas' self-awareness is unborn, In the nature of Kunsang Yabyum, Having mastered with the Samadhi Mudra, May I become the doer of all without exception! Bless to be endowed with secret mantra, Abiding and merging, clear as the self-nature mudra, Bestow empowerment in perfect completeness. On the head, tongue, heart, navel, right corner, Place the five syllables, Om, etc., at the top. Gather the blessings of body, speech, qualities, and actions. May the body, etc., be clear as a mudra. Om, from the essence of the Sugata's body, The chief of the indestructible Vajra King, Endowed with mantra and mudra, The indestructible Vajra Dharmadhatu, Endowed with mantra and mudra, May I become the essence of the Vajra speech! The indestructible Vajra, the heart of hearts, Endowed with mantra and mudra, From the unborn fruit, From the unaccumulated enjoyment arises. With the wisdom that transforms in any way, From the great Samadhi of great desire, Since all actions and siddhis appear, Adorned with precious beauty, The vase water offering uniting the five knowledges, The substance of the five families connected by means and wisdom, Thus generate from the stream of nectar. Om, from the great equality of Dharmata, Wisdom is clear and completely pure, With the wisdom of the Dharmadhatu, The flawless mind itself is precious, With mirror-like wisdom,