Chinese
分开，要知道这是三个坛城。 种姓的区分在于后来的改变。 任何圆满的都要禅定。 殊胜等忿怒尊众， 圆满、八和一半， 最后的时候是吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。 扎等小尊之母， 任何具有清净颜色的， 智者都要努力严谨。 开光之身有三种， 用珍宝做成的瓶子， 具有腹部和颈部的， 去除铅等瑕疵的， 用具有颜色的布缠绕， 各种绿色，具有金刚。 具有甘露等精华， 不死的方便，开光之， 用智慧金刚之水， 一切都要投入事业。 另外，父与母结合的印， 一定要具有坐垫。 自身进入事业之神， 各自是何者，生起迎请结合。 支分圆满后，供养结合， 自咒在口中念诵。 一定要加持床等， 完全转变菩提心智慧精华， 说是灌顶之殊胜。 天神灌顶等化身众， 自性如彩虹般的身体， 一定是化为光。 一切事业都是自己方面， 其他是自己的一方。 中央也说是方位之首， 第二要知道是弟子。 积累需要的物品， 事业坛城结合事业次第。 沐浴后具有香和绸缎的童子， 一定要在地方撒灰， 给予后生起五种心。 对此要给予回答， 唉玛，从如来藏中， 自己的分别念化为事业， 各种身体和受用， 处所和痛苦等， 执着为我和我所。 谁也没有束缚，没有束缚， 没有可以束缚的。 没有束缚，没有解脱的， 本来任运圆满佛法， 要为你好好地宣说。 坛城的意义和功德等， 阐明，生起极大欢喜。 金刚肯定迎请，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字光芒， 开光为金刚萨埵。 如是具有支分者， 用金刚盔甲遍布。 牙木、吉祥草、护身线、水， 加持后结合事业，观察征相。 对于任何变成恶劣的， 金刚夜叉
English
Separate, know that these are three mandalas. The distinction of caste lies in later changes. Self-mantra TISTHA VAJRA DANA. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Whatever is complete must be meditated upon. Supreme and other wrathful deities, Complete, eight, and half, At the end, it is the Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) syllable. Ja and other small mother deities, Whatever has a pure color, The wise should strive diligently. The consecrated body is of three types, A vase made of precious materials, Having a belly and neck, Free from defects such as lead, Wrapped with a colored cloth, Various green, possessing the vajra. Possessing nectar and other essences, The means of immortality, the consecration of, With the water of wisdom vajra, Everything must be put into action. Furthermore, the seal of father and mother in union, Must have a seat. The self enters the deity of action, Each one, generate, invite, and combine. After the limbs are complete, combine the offerings, The self-mantra is recited in the mouth. Must bless the throne and so on, Completely transform the essence of bodhicitta wisdom, It is said to be the supreme of empowerment. The emanations of divine empowerment and so on, A body like a rainbow in nature, Must be transformed into light. All actions are on one's own side, Others are on one's own side. The center is also said to be the first of the directions, The second should be known as the disciple. Accumulate the necessary items, The action mandala combines the order of actions. A boy who has bathed and has fragrance and silk, Must scatter ashes in the place, Give it and generate the five minds. To this, a reply must be given, Alas, from the Tathagatagarbha, One's own conceptualization transforms into action, Various bodies and enjoyments, Places and sufferings, and so on, Clinging to them as self and mine. No one is bound, there is no bondage, There is nothing to be bound. Without bondage, without liberation, The Dharma of the Buddha, spontaneously perfect from the beginning, Will be well explained to you. The meaning and qualities of the mandala, etc., Clarify and generate great joy. Vajra certainly invite, Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) light rays, Consecrate as Vajrasattva. Likewise, for those with limbs, Cover with vajra armor. Tooth wood, kusha grass, protection cord, water, After blessing, combine with action, observe the signs. For whatever has become bad, Vajra Yaksha
Chinese
变成的时候。 狮等座垫献上， 殷勤恭敬地顶礼。 地上等所有， 顶礼处祈愿如前。 海螺等珍宝器皿中， 供养净水等沐浴。 大慈大悲圆满佛身， 为了恭敬侍奉用布擦拭身体， 业和烦恼习气全部消除后， 行为完全清净之门获得吧！ 功德圆满佛身像， 抛撒珍贵美丽鲜花， 邪见烦恼烟雾全部远离， 获得百看不厌美丽之身吧！ 具有极其清净之身， 供养佛身这殊胜座位， 远离违犯誓言戒律的罪过， 愿以智慧慈悲全部守护！ 对于自明遍知之智慧， 点燃照亮黑暗之明灯， 消除无明黑暗之后， 愿获得佛等五眼！ 五浊圆满成为果实， 供养胜者身此香水， 愿远离痛苦烦恼， 获得散发无量光芒之身！ 五毒未断，五身清净， 供养大乐身此圣物， 愿圆满普贤行， 获得一切圆满之身！ 诸法受用圆满， 供养胜者身此食子， 愿远离物质享受之痛苦， 秘密受用完全圆满！ 智慧行境完全清净， 供养胜者身此塔纳， 愿三界三毒从根本清净， 三身任运成就，净土清净！ 方便与智慧无有分离， 供养大乐身此嘎纳， 愿行境清净为菩提心， 获得无边等持！ 无有无边有和无有， 供养无二身五妙欲， 愿远离执着边之痛苦， 圆满大乐之方便！ 威严殊胜恐怖之坛城， 献上幡旗等飘扬之物， 愿完全远离邪见之辈， 成就不可战胜之炽燃王！
English
When it becomes. Offering lion and other seats, Respectfully prostrating with diligence. All on the ground and so on, Praying at the place of prostration as before. In conch and other precious vessels, Offering clean water and other ablutions. To the perfectly compassionate Buddha's form, By wiping the body with a cloth out of reverence, After all karmas and afflictions are cleared away, May the door of completely pure conduct be obtained! To the Buddha's form with perfectly complete qualities, By scattering precious and beautiful flowers, All wrong views and afflictive smoke are completely separated, May a beautiful body that never tires of seeing be obtained! Having a supremely pure body, Offering this excellent seat to the Buddha's body, Freed from all faults of violating vows and precepts, May wisdom and compassion protect all! To the wisdom of self-awareness that knows all, By lighting this lamp that illuminates the darkness, After clearing away the darkness of ignorance, May the five eyes of the Buddha and others be obtained! The five degenerations are completely fulfilled as fruit, Offering this perfume to the Victorious One's body, May all suffering and sorrow be separated, May a body that radiates infinite light be obtained! Without abandoning the five poisons, the five bodies are completely pure, Offering this sacred substance to the Great Bliss Body, May the conduct of Samantabhadra be completely fulfilled, May a body that is completely ripened from all sides be obtained! All phenomena are completely fulfilled with enjoyment, Offering this torma to the Victorious One's body, May all suffering from material enjoyment be separated, May secret enjoyment be completely fulfilled! The realm of wisdom is completely pure, Offering this tana to the Victorious One's body, May the three poisons of the three realms be purified from the root, May the three bodies be spontaneously accomplished, and the pure land be purified! Method and wisdom are inseparable, Offering this gana to the Great Bliss Body, May the realm of conduct be purified into the mind of enlightenment, May infinite samadhi be obtained! Without infinite having and not having, Offering the five desirable qualities to the non-dual body, May all suffering from attachment to extremes be separated, May all the methods of great bliss be perfected! To the mandala of splendor, extraordinary terror, By offering fluttering banners and so on, May all those with wrong views be completely separated, May the invincible Blazing King be accomplished!
Chinese
僅僅在那時才被稱為度脫。 天女、龍女、惡劣種姓女， 區分或者不區分， 賜予自己的智慧光芒。 於如來壇城陳設後， 觀想自身為明智之神， 無二無別地相合。 於佛母蓮花壇城中， 散發安樂心之壇城。 所有佛陀雲聚， 以喜悅平等殊勝的佈施來調伏。 悅意十方壇城之時， 一切眾生獲得安樂後， 再次融入無二法界中， 以無執之態而嬉戲。 彼即梵天至上之王。 佈施焚燒宣說為四種， 土地與加持兩種， 以及佈施安樂之時。 於形狀、顏色具足名稱的， 殊勝壇城四種中， 以化為口之火神， 極其佈施四種事業之供養。 殊勝等四種如天神數量， 於四個階段廣大地供養。 此後於殊勝壇城中， 宣說進入之儀軌。 祈請自在安住與寬恕， 沐浴覆蓋香氣與獻身， 驅逐邪魔加持為神賜予誓言。 彼即授予與水灌頂， 宣告與拋灑珍寶， 降臨天神與精勤， 開眼、善示壇城， 薈供殊勝供品與十八種。 以此支分將圓滿。 善巧陳設廣大之供養後， 具足灌頂衣者即自在。 其他以其他來莊嚴。 安坐於東門，壇城之， 諸神顯現具足珍寶。 五穀金剛誓言之， 以咒語身語意功德， 事業智慧無二結合。 功德事業極稀有， 於彼之中平等結合， 以大手印與我結合。 憶念勸請之誓言， 願具足光芒威嚴， 自性成為無二。 獲得金剛智慧之， 所有如來之， 此宮殿心要壇城中， 我將引入弟子。 祈請諸佛及其眷屬， 寬恕並垂聽， 含笑給予允許
English
Only then is it called deliverance. Deity, Naga woman, woman of bad lineage, Distinguishing or not distinguishing, Grant your own wisdom light. After arranging the Tathagata mandala, Meditate on yourself as the deity of intelligence, Inseparably united. In the center of the Mother's lotus mandala, Spread the mandala of bliss and mind. All the Buddha cloud gatherings, Subdue with the supreme gift of joy and equality. When the mandala of directions and times is pleased, After all beings obtain happiness, Again, merge into the non-dual realm, Play in a detached manner. That is the supreme king of Brahma. Offering fire is said to be of four types, Land and two types of consecration, And at the time of giving bliss. In the four kinds of superior mandalas, With shapes, colors, and names, To the fire god who has become a mouth, Extremely offer the offerings of the four actions. The four kinds of supreme and so on are like the number of deities, Offer extensively in four stages. Then, in the superior mandala, The ritual of entering will be explained. Pray for the powerful to sit and forgive, Bathing, covering, fragrance, and offering the body, Expelling obstacles, blessing as a deity, giving vows. That is, bestowing and water initiation, Proclaiming and discarding jewels, Inviting the deity and diligence, Opening the eyes, showing the mandala well, Assembly offering, supreme offerings, and eighteen kinds. With this, the limbs will be perfected. After skillfully arranging the extensive offering, The one with the empowerment garment is the powerful one. Others are adorned by others. Sitting at the east gate, of the mandala, The deities are manifested, possessing jewels. The mantra of the five grains, vajra, and vows, With mantra, body, speech, mind, qualities, Activity and wisdom are combined without duality. Qualities and activities are extremely rare, In that very place, combining equally, Unite me with the Great Mudra. Remembering the urging vow, May it be endowed with radiant splendor, May nature become non-dual. Obtaining the Vajra Wisdom, Of all the Tathagatas, In this mandala of the palace essence, I will introduce the disciple. May the Victorious Ones and their retinue, Be patient and listen, Giving permission with a smile.
Chinese
行沐浴。 殊胜妙好诸众生，以香水沐浴令清净， 手捧鲜花诸人等，以红布等物遮其面， 问曰汝喜何事物，答言吾喜善妙事， 引至轮坛之跟前，合掌恭敬而作是， 十方一切诸佛子，如是自在诸佛等， 为利未来诸有情，为三要故而舍身， 为胜功德故成器，护寿瑜伽忿怒众， 遣除障碍遮断界，净障净识之仪轨， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化生心勇士，或其余者皆可行， 圆满相之禅定修，大誓甘露之五种， 自性三字身语意，光辉灿烂作加持， 此乃名为胜誓句，于心之中示金刚， 诸佛密意此即是，于无誓毁无杂染， 任何之时皆勿说，大乘显现能仁前， 于我莫作轻蔑与毁谤，身语意处善安住， 无余有情皆成办，以白红檀香作沐浴， 于金刚持作大灌顶，此乃汝之地狱水， 若越誓言则焚烧，化为金刚大忿怒， 此金刚水当饮用，嗡 班匝 雅叉 吽（藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽）。 如是作已汝子当，此等誓言善守护， 如是行持得成就，金刚甘露水饮用， 嗡 班匝 吾得嘎达 雅 吽（藏文：ཨོཾ་བཛྲ་ཨུད་ག་ད་ཡུ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra udgada yu hūṃ，汉语字面意思：嗡，金刚，升起，给予，吽）。 三番赐予作宣说，以方便与智慧心性， 恒常莫作怀疑念，五欲功德受用之， 其他所有虚空界，智慧界与他欲妙， 上中下品皆受用，其他誓言违越者， 何人违背誓言者，具誓者当引彼等， 饮用心中大量血，若能定解心性乘， 纵然受用五种欲，犹如莲花出于泥， 已作未作等律仪，应作不作皆无有， 于心明观坛城后，欲求或， 或有其他皆可行，舍弃关联善观察，自之誓言与吽字俱。