Tibetan
རང་བཞིན་ལ་སོགས
Chinese
和念诵祈请，供养贫者驱逐魔障作礼拜。以续命赎死驱逐魔障远离障碍。求子求福自身修持念诵，抛弃和开眼迎请天神，灌注誓言之水并宣讲，身语意之誓言宣讲，混合和稳固，赐予名称灌顶，西部灌顶并讲述天神，守护教令和三十二，是混合仪轨的目录。 导师比玛拉所造完毕。 善哉！
English
And reciting requests, offering to the poor, dispelling obstacles, prostrating. With life redemption, dispelling obstacles, free from obscurations. Requesting for sons and fortune, self-cultivation, reciting, casting away and opening the eyes, welcoming the deities, pouring the water of vows and proclaiming, proclaiming the vows of body, speech, and mind. Mixing and stabilizing, bestowing names and empowerment, western empowerment and explaining the deities, protecting the teachings and thirty-two, this is the catalog of the mixing ritual. Completed by the teacher Vimala. Good! Self-nature, etc.
Chinese
七种事物。 以及形态的支分。 场合、名称、幻化、调伏、慈悲等。 因经文广繁词句繁多而畏惧， 且经文中已明示，故未书写。 场合的剩余二者，菩萨三者。 胜乐的坛城是， 自身即是事业一切之坛城。 是进入一切加持之法。 特征、支分、次第等， 应知比其他更为广繁。 第二坛城的分类， 地基平整与尺度线， 颜色与绘画的形态， 加持、火供、进入， 应知以十种功德而增广。 基、自性、染污、权能与， 净化、加持、守护与执持是， 于最初的自身手中宣说。 双八等顶端众多， 如河流般不干涸， 平等如乳汁之水， 如太阳般极其安住是， 应知虚空的特征。 高与低伏是西北方。 东向南倾斜且平缓处， 有石阶、门槛、沟壑、各种水源。 应考察坛城的权能、敌方、边界。 茂盛浓密的山峦具备森林， 极其平整且具油润感。 河流是权能之方向， 稍微有些微风， 考察花朵、树林、鸟鸣。 历史吉祥也说是殊胜。 考察自身且心生喜悦， 远离禅定的敌方。 自家等等也是如此， 因具有精进与能力。 特征的修习有三种， 如唐卡、毛毡等。 低洼与蓬乱的特征， 柴草、刺、石头、骨灰与， 沙砾、灰烬、木炭与， 瓦片、骨头、祭品等。 尼拘陀树与婆罗树， 优昙婆罗树、榕树， 安陀罗树等等之类。 非所欲之物应净化搬移。 吉祥草与花朵树木， 黑色与具备颜色者与， 砖石纹路极少者， 特别是转变者说是殊胜。 在极其考察的土地中央， 以沉重的坛城涂抹灰尘， 平整如牛皮般大小， 具备冰片檀香， 咒师具备寂静的装束， 手印善巧安乐而住。 以自身不死的禅定， 供品以禅定智慧加持。 明晰殊胜的坛城， 如法善妙地结合供养会众。 土地比道路更具金色。
English
Seven things. And the branches of the form. Occasions, names, illusions, taming, compassion, etc. Because the scriptures are extensive and the words are numerous, they are feared, And because it is clear from the scriptures, it was not written. The remaining two of the occasions, the three Bodhisattvas. The mandala of the excellent Samadhi is, Oneself is the mandala that does all the actions. It is the way to enter all blessings. The characteristics, branches, order, etc., Should be known to be more extensive than others. The classification of the second mandala, The foundation is even, with measuring lines, The colors and the forms of painting, The empowerment, fire offering, entering, Should be known to be expanded with ten qualities. The base, self-nature, defilement, power, and, Purification, blessing, protection, and holding are, Said to be in the first self's hand. The double eights and so on, with many tops, Like a river that does not dry up, Equal like milk water, Like the sun, extremely abiding is, The characteristic of the sky should be known. High and low are the northwest. East to south sloping and gentle places, Have stone steps, thresholds, ditches, various water sources. The power, enemy, and boundary of the mandala should be examined. Lush and dense mountains with forests, Extremely smooth and oily. The river is the direction of power, With a little breeze, Examine the flowers, trees, and bird songs. History and auspiciousness are also said to be excellent. Examine oneself and feel happy, Far away from the enemy of meditation. One's own home and so on are also like that, Because they have diligence and ability. The practice of characteristics has three aspects, Like Thangkas, felt, etc. The characteristics of low and messy, Firewood, thorns, stones, bone ashes, and, Gravel, ashes, charcoal, and, Tiles, bones, offerings, etc. The Nyagrodha tree and the Palasha tree, The Udumbara tree, the Banyan tree, The Andra tree and so on. Undesirable things should be purified and moved. Auspicious grass and flower trees, Black and those with color, and, Bricks with very few textures, Especially the transformers are said to be excellent. In the center of the extremely examined land, Smear the heavy mandala with dust, Smooth like a cowhide, With camphor and sandalwood, The mantra practitioner has a peaceful attire, The mudras are skillful and comfortable. With one's own immortal Samadhi, The offerings are blessed with Samadhi wisdom. Clarify the excellent mandala, Righteously combine the offering assembly in accordance with the tradition. The land is more golden than the road.
Chinese
装满层层叠叠的宝瓶， 手印表示最胜布施。 天女是慧眼之自性， 使身语意得以稳固。 以自心光明照耀之手印加持， 以具足意义解释之禅定， 召唤并以手印令其无二无别。 以供品甘露歌舞来， 广供祈愿所欲之义。 朵玛具备饮食与鲜花， 同样还有具备珍宝之美酒。 将欲妙加持为甘露后， 广大布施于田地守护者们。 安住于虚空之中，令土地之主们， 心满意足，严厉训诫。 汇集佛陀加持于 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 极其可怖无法忍受之， 嗔怒金刚眼放光芒。 康底心中黑底 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 秘密真言与金刚步伐。 忿怒尊芥子遍洒十方， 下方与四隅成十字帐篷。 以燃烧之火焰环绕四方。 于自身处以威严之姿， 安住并开始迎请珍宝。 手印按压三叉戟， 如大自在金刚一般， 降伏四魔与魔众后， 建立王国与佛法军队。 如是吾亦能， 为求确定而绘制坛城， 祈请赐予土地之成就。 嗡 惹那 玛 仓 晶 斯德 固汝 萨玛雅 斯当（藏文：ཨོཾ་རཏྣ་མས་ཚང་ཅིང་སི་ཏི་ཀུ་རུ་ས་མ་ཡ་སྟཾ，梵文天城体：ॐ रत्न मस्चां जिंग सिदि कुरु समय स्तम्，梵文罗马拟音：oṃ ratna mas cāṃ jiṃg sidi kuru samaya stam，汉语字面意思：嗡，珍宝，勿散失，令成就，作，誓言，立）。 天女自性无二无别故， 以微笑光芒普照， 一切皆为珍宝之体性， 成为五种智慧之自性。 使其稳固，成为殊胜之成就。 为使成就得自在， 于铜等橛与弯月上， 由 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生之胜妙忿怒尊， 如石榴之色于弯月尖， 莲花之索缠绕于橛上， 定念嗔目四臂之形象， 身语加持融入于中央， 以光芒汇集一切后， 凡是属于我之土地， 一切事业皆得吉祥。 能自在修持土地之法。 通过修习，火咒与手印， 禅定亦得清净。 了知空腹之时辰， 从无误之方向开始诸事业。 空旷一肘四方中央， 所说之特征。
English
Fill the layered vases, The mudra shows the supreme giving. The goddess is the nature of the eye, Make the body, speech, and mind stable. Seal with the mudra that illuminates one's own heart. With the explanation of the verses and the possession of samadhi, Summon and make it inseparable with the mudra. With offerings of nectar, song, and dance, Make extensive offerings and pray for desired meanings. The torma is filled with food, drink, and flowers, Likewise, wine filled with precious things. Bless the desirable qualities into nectar, And generously give to the field protectors. Residing in the sky, satisfy the lords of the earth, And give fierce commands. Gather the blessings of the Buddha into the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). Unbearable and extremely terrifying, The wrathful Vajra's eyes blaze. Kaṃ at the heart, a black Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) at the center of the heart. Secret mantra with Vajra steps. The wrathful one scatters mustard seeds in the ten directions, Below and in the intermediate directions, a cross tent. Surround the directions with blazing fire. In one's own place, with a majestic demeanor, Sit and begin to summon the precious things. Press down with the mudra of the two tridents, Just as the great and supreme Vajra, After subduing the four maras and the hosts of maras, Established the kingdom and the army of Dharma, Likewise, I, In order to be certain, draw the mandala, Pray to grant the siddhi of the earth. Oṃ Ratna Mas Cang Jing Sidi Kuru Samaya Stam (Tibetan: ཨོཾ་རཏྣ་མས་ཚང་ཅིང་སི་ཏི་ཀུ་རུ་ས་མ་ཡ་སྟཾ, Sanskrit Devanagari: ॐ रत्न मस्चां जिंग सिदि कुरु समय स्तम्, Sanskrit Romanization: oṃ ratna mas cāṃ jiṃg sidi kuru samaya stam, Literal Chinese meaning: Om, jewel, do not lose, make accomplishment, do, oath, stand). Because the goddess's nature is inseparable, With a smiling radiance, light pervades, Everything is the essence of preciousness, Becoming the nature of the five wisdoms. Make it stable, becoming the supreme accomplishment. In order to have power over the accomplishment, On a copper or other phurba and crescent moon, The supreme wrathful one of power arising from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Like the color of pomegranate, at the tip of the crescent moon, A lotus lasso coiled around the phurba, Definitely contemplate the image of four arms with angry eyes, Merge the body, speech, and blessings into the center, After gathering everything with light, All the lands that belong to me, All actions will be auspicious. One can freely practice the Dharma of the earth. Through practice, the fire mantra and mudra, The samadhi will also become pure. Know the time of emptiness, From the unerring direction, begin all actions. In the center of a square of one cubit in an open space, The characteristics that have been spoken.
Chinese
也同样观察。 用水装满，观看百步。 吉祥美好是珍宝地， 与谷物一起，捣碎后播撒。 将与量相等的土地平整。 青稞、豆、小麦、稻、白芝麻， 为了获得自性五身， 了知清净为五蕴。 藏红花、豆蔻、檀香二者， 以及丹迪卡的这些香味。 为了获得事业之地的自性， 务必全部调合。 珊瑚、珍珠、金银和， 珍宝是产生的物质， 为了获得寂等功德而调合。 盐、蜂蜜、红糖、酥油， 阿梨等五种谷物， 是识与智慧的自性， 务必执持。 哈萨德瓦，布日哈德， 色达甘达嘎日和， 阿帕日则达，是药之精华。 诸根以及语之集合， 日月与水和土地一起， 五种形态的曼姆萨尼， 是界之自性五种姓， 三十种充分调和使之干燥。 如果一切相变成不好， 就迁往他处或息灭， 用火彻底清净。 如果是中等，右手掌指上， 太阳、五谷、五个吽字蓝色， 五峰金刚和吽字一起观想， 咒语念诵三遍，加持土地， 以光芒完全清净。 嗡 班匝 哈哈 卓达 吽 啪 (Om vajra hana hana krodha hum phat，嗡 瓦吉拉 哈纳 哈纳 卓达 吽 啪，金刚，击打，击打，忿怒，吽，呸)。 为了使一切都清净， 用手印咒语来清净。 一切都是自心之相， 无相之手印， 如虚空般安住自性。 错觉之境以及执境者， 错觉之法安住于有法者， 如果看作清净则无相。 随后催动的咒语： 嗡 玛哈 效涅 达嘉纳 班匝 梭巴瓦 阿玛郭 昂 (Om maha sunyata jnana vajra svabhava atmako ham，嗡 玛哈 舜亚达 嘉纳 瓦吉拉 斯瓦巴瓦 阿玛郭 昂，伟大的空性，智慧，金刚，自性，自我，我)。 由于能取和所取二者皆无， 将行境完全清净。 自明刹那观想吽字， 从智慧心髓吽字中， 五峰金刚和吽字一起， 吽字所化虚空具埃形， 安住于一切万有之基。 忆念转动风为蓝色扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，字面意思：扬）， 种子水为白色榜字（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：榜）宣说。 无余成为基的金黄色朗字（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，字面意思：朗）， 刹那无声赤黄色让字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：让）。 不定一切之基杂色仲字（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，字面意思：仲）。 广大和中等以及等等的， 具有各种装饰的珍宝屋， 如其所是那样观想。 在座等经文的处所中， 进入兴旺发达的威势之物。
English
Also observe in the same way. Fill with water and look at a hundred steps. Goodness and auspiciousness are precious lands, Together with grains, pound and scatter thoroughly. Level the ground to be equal in measurement. Barley, beans, wheat, rice, white sesame, In order to obtain the five bodies of self-nature, Know purity as the five aggregates. Saffron, cardamom, sandalwood, the two, And these fragrances of Dantikā. In order to obtain the self-nature of the place of activity, Be sure to mix them all together. Coral, pearl, gold, silver, and Gems are the substances that arise, Mix them in order to obtain qualities such as peace. Salt, honey, molasses, butter, Arali and other five kinds of grains, Are the self-nature of consciousness and wisdom, Be sure to hold them. Hasa Deva, Brihate, Seta Gandhakari and, Aparajita, the essence of medicine. The senses and the collection of speech, The sun, moon, water, and earth together, The five forms of Mamsaṇi, Are the five families of the nature of the elements, Thoroughly mix thirty and dry them. If all the signs turn bad, Move elsewhere or pacify, Purify thoroughly with fire. If it is medium, on the palm and fingers of the right hand, The sun, five grains, five blue Hūṃs, Five-pointed vajra and Hūṃ together, visualize. Recite the mantra three times, empower the land, Purify completely with light. Om Vajra Hana Hana Krodha Hum Phat (藏文：ཨོཾ་བཛྲ་ཧ་ན་ཧ་ན་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，字面意思：). In order to purify everything, Purify with mudra and mantra. Everything is the appearance of one's own mind, The mudra of no characteristics, Abides in its own nature like the sky. The deluded realms and the holders of realms, The deluded dharma abides in the dharmic, If seen as pure, there are no characteristics. The mantra that subsequently urges: Om Maha Shunya Ta Jñana Vajra Svabhava Atmako Ham (藏文：ཨོཾ་མ་ཧཱ་ཤཱ་ནྱ་ཏཱ་ཛྙ་ན་བཛྲ་སྭ་བྷ་བ་ཨ་ཏྨ་ཀོ་྅་ཧྃ，梵文天城体：，梵文罗马拟音：，字面意思：). Since there is no duality of grasper and grasped, Completely purify the field of activity. Self-awareness, in an instant, contemplate Hūṃ, From the essence of wisdom, the Hūṃ itself, The five-pointed vajra and Hūṃ together, The Hūṃ transformed into space with an E shape, Abides as the basis of all things. Mind-moving wind is the blue Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，字面意思：). The seed water is said to be the white Vaṃ (藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：). The golden Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，字面意思：) that has become the basis of all without remainder, The soundless red-yellow Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：) in an instant. The uncertain all-ground, the multi-colored Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，字面意思：). The extensive and medium, and so on, The precious house with various decorations, Meditate as it is. In that place of the seat and other scriptures, Enter the possessions of flourishing power.