Chinese
以虔诚的信仰生起天神，加持之， 以珍贵的祈请作祈祷， 诸佛及菩萨等， 请生起慈悲之心， 依四种次第的誓言和承诺， 理应加持于我。 彻底摧毁，观察关联， 也赐予金刚之名。 如今你以佛之坛城， 次第地， 确定进入。 生起想要誓言之心， 怀有为他众极喜之心， 以殊胜的忏悔来清净， 以清净之心发起。 于八瓣莲花之坛城上， 稳固地给予并信奉， 远离诸边的菩提心， 无分别，不住留，即是虚空。 对于诸法如是信奉， 安住于见修道上， 究竟圆满，一切和合， 以誓言之心坚定。 也说恒常如是坚定。 其功德以各种比喻， 如实地阐述。 生起坚定的菩提心。 无明及根本的意识， 刹那相续的业和烦恼， 显现一致的依赖之法， 如梦一般可怜的众生们， 以忆念的慈悲和同情心， 在堪能的净土中显现， 为了遣除痛苦的海洋， 佛陀的神变和身之事业等， 是无法计数的。 愿所欲所为的信奉， 稳固生起并恒常存在， 以心如实安住。 结合方便，恭敬安住身体， 如最初祈请之语所说， 先发出然后讲述。 坛城，供养，火供等， 为他众利益有多少， 此生安住期间，直至究竟， 愿永不中断。 共同方便的六行， 以及不调伏的调伏之行， 如是坚定地修持， 愿众生没有不可调伏的。 誓言次第的律仪等， 如言语般用心修持， 令二利增上的身之行为， 以舍弃身体的懒惰来做。 以无意义的行为压制内心， 除了讲述精要和有益的话语外， 断绝其他的， 以舍弃懒惰来修持三门。 不做无意义的闲聊， 这是佛陀之教法所说的。
English
Having generated faith as a deity, bless, Having prayed with precious supplication, May the Buddhas and Bodhisattvas, Generate compassion closely, According to the four stages of vows and commitments, May you bless me. Thoroughly destroy and examine the connection, Also bestow the name of Vajra. Today, you, through the mandala of the Buddha, Gradually, Are certain to enter. Generating the mind desiring vows, Having a mind of great joy for the sake of others, Thoroughly purify with the supreme confession, Generate with a pure mind. On the mandala of the eight-petaled lotus, Steadfastly grant and believe, The Bodhicitta free from all extremes, Non-conceptual, non-abiding, is itself the sky. Believing in the Dharma in such a way, And abiding on the path of seeing and meditation, Perfectly completing and uniting all, Make firm with the mind of commitment. It is also said to be constantly firm in the same way. Its qualities are explained with examples, As they are certainly represented. Generating steadfast Bodhicitta. The mind with ignorance as its basis, The momentary continuous karma and afflictions, The dependent dharmas that appear harmonious, The miserable beings like dreams, With the compassion and empathy of mindfulness, Manifested in the field of ability, In order to avert the ocean of suffering, The Buddha's miracles and bodily deeds, Are incomprehensible in number. May the beliefs of desired actions, Be generated steadfastly and constantly exist, May the mind abide as it manifests. Combining skillful means, respectfully abide the body, As said in the words of the initial prayer, First send forth and then speak. Mandala, offerings, fire puja, etc., How many benefits for others, During this life, until the end, May it never be interrupted. The six common skillful practices, And the practices of subduing the unsubdued, By accomplishing them steadfastly, May there be no beings who cannot be subdued. The vows of the stages of commitment, Practice with the mind as the words say, May the bodily actions that increase the two benefits, Be done by abandoning laziness of the body. Suppress the mind with meaningless actions, Except for speaking the essence and beneficial words, Cut off the others, Practice the three doors by abandoning laziness. Never be gossiping, This is what the Buddha's teachings say.
Chinese
三摩地智慧极殊胜， 慈悲誓愿回向心。 远离散乱与昏沉， 所思恒常忆念者。 佛陀于四法中如是说。 以小欲而成就， 恒常呵责自过失。 当知此为律仪之基。 获得佛陀身语意。 广说功德亦不能尽。 于成损害之境中， 虽是痛苦终亦能利益。 断除骄慢与高心， 过失多少亦不能尽。 如是之人亦勿言非器。 视年长者为上师。 于嫉妒者不起恶念。 安住于无数俱胝之边际。 舍弃杂染之口诀而布施。 不必要之迎送亦随顺。 有意义之罪业亦接受。 未回向之受用恒常舍弃。 舍弃名声竞争财物善根。 于衰损者舍弃慈悲与舍心。 为令意义转变故，舍弃自之善根。 此未曾说为颠倒。 舍弃执着之四种布施。 以执持而令布施颠倒。 以身欲断灭之清净心， 为得化身故而行布施。 为息灭衰损邪见故， 以具分之布施而令颠倒。 虽有禅定胜味及气脉， 然未舍弃小乘之行。 不以贪欲之心而求村落。 以厌离之心而行村落。 当以法之生计而行。 作信士与痛苦者之仆役。 不执持戒律之行与思。 若离悦意则说为清净。 争论之根本为追忆与忆念， 当以异熟之忆念而令颠倒。 忿怒能令远离大过患。 此等不具菩提萨埵。 于十种法行立誓后， 当令共同之执着颠倒。 何时亦不舍弃痛苦之念。 不于未堪能者示以心要，于彼不作意义之转变。 不报答饶益者之恩德。 任何忧恼皆当保密。 断除诽谤而赞扬功德。 愿不见作恶者， 如是不见恶物。 于自之净土中植立愿文。 行持善妙与善妙之物， 凡所见之供品， 愿我净土皆能受用。 愿恶毒者安住于佛土， 愿以化身利益有情。
English
Samadhi wisdom is extremely excellent, Compassionate vows and dedication mind. Away from distraction and dullness, Those who constantly remember what they think. The Buddha spoke of this in the four dharmas. Accomplished by small desires, Constantly criticizing one's own faults. Know this as the basis of vows. May the body, speech, and mind of the Buddha be attained. It is impossible to fully express the merits. In situations that cause harm, Although it is painful, it can ultimately be beneficial. Completely abandoning pride and arrogance, It is impossible to fully express the amount of faults. Do not say that such a person is not a vessel. View the elderly as a guru. Do not have evil thoughts towards those who are jealous. Abide at the edge of countless kotis. Give up mixed-up instructions and give. Unnecessary greetings should also be followed. Accept meaningful sins. Always give up un-dedicated enjoyment. Give up fame, competition, wealth, and virtue. Give up compassion and equanimity to the losers. In order to transform the meaning, give up one's own good roots. This has not been said to be reversed. The four kinds of giving up attachments. Reversing the giving by holding on. With the pure mind of cutting off the desire of the body, Give alms in order to obtain the incarnation. In order to dispel the decline and wrong views, Reversing with a qualified alms. Although there is the best taste of meditation and the breath is stable, The practice of the Hinayana is not abandoned. Do not seek villages with a greedy mind. Going to villages with a mind of renunciation. One should walk with the livelihood of Dharma. Serve as servants of believers and sufferers. Do not hold on to the practice and thoughts of discipline. It is said to be pure if it is separated from pleasure. The root of the argument is recollection and remembrance, It should be reversed by remembering the different fruits. Anger can lead to great harm. These do not have Bodhisattvas. After vowing to ten kinds of Dharma practices, The common attachment should be reversed. Never give up the thought of suffering. Do not show the essence of the mind to those who are not capable, and do not transform the meaning for them. Do not repay the kindness of those who benefit. Keep any worries secret. Cut off slander and praise merits. May I not see the evildoer, Likewise, do not see evil things. Plant aspirations in my own pure land. Practice goodness and good things, Whatever offerings are seen, May all my pure lands enjoy them. May the wicked abide in the Buddha land, May sentient beings benefit from the incarnation.
Chinese
和，布施禅定真实住，思维算计佛法之思维，利益众生之教示，勇士降伏四魔之战场，行持一切而不染污，断命忿怒尊之事业， 贪欲平等结合，身之事业成就获得，山王以证悟不可夺，水流佛法行持常有，果报身与智慧， 鲜花解脱蕴，境处清净世间，耗尽禅定胜妙味，饥渴与慈悲饮水等，于三界安住之众生，发愿以意念所摄持，为他故我亦如是愿，根本之行持三要点，发心律仪受持后增上，无有退失意念之忆念，以及正知见解观察真实，任何往昔串习力衰者，以悔恨而恢复原状，文字等工巧之边际， 以勤奋恒常修习，未曾习惯而未变易，彼事物任何皆无有，行为三种忆念者，获得菩提萨埵之名，彼者不再退转也，譬如富翁财富守护者，变为无有而恢复原状般，行为平等之瑜伽士，如毁坏般不住留，基或抑或其它等，作为证人以清净之所依，首先陈设曼扎供养后，鲜花顶礼身体恭敬，以悔恨之心何物所忏悔，如是再次受持之，我与事物果报等，以无所缘之心而忏悔，彼未曾说为罪过也，此乃甚深秘密之法， 为自他二者之利益故，律仪名相不增多，欲望布施亦如是，共同极度执着之遣除，以及通达学处从彼解脱之故，以事业究竟菩萨仪轨略说之，愿一切有情皆具菩提心，略说发心仪轨，吉那弥扎所造完毕。 混合之目录安住，具信者进入也，陈设供品而作手势，垢染与誓言及界忏悔，降临，供品加持后寂怒供养，镇压
English
And, giving, meditation, truly abiding, thinking, calculating, the Dharma's thought, showing the meaning of sentient beings, the hero conquering the battlefield of the four demons, practicing everything without being tainted, the activity of the wrathful one who cuts off life, Combining desire equally, obtaining the accomplishment of the body's activity, the mountain king cannot be robbed by realization, the stream of water, the practice of Dharma is constant, the fruition is body and wisdom, Flowers, liberation, aggregates, pure realms, world, exhaustion, meditation, supreme taste, thirst and compassion, drinking water, etc., for sentient beings abiding in the three realms, may the aspiration be grasped by the mind, for the sake of others, may I also aspire in the same way, the three essential points of the root practice, after taking the vows of generating the mind of enlightenment, increase, the recollection of thought without deterioration, and the correct knowledge of view, examining reality, whoever's past habit is weakened, restore to its original state with regret, the edges of crafts such as writing, Constantly engaging with diligence, whatever thing that has not become easy because it has not been accustomed to, does not exist, the three kinds of behavior should be remembered, having obtained the name of Bodhisattva, that will not turn back, just as a wealthy person guarding wealth, becoming non-existent and restoring to its original state, the yogi with equal behavior, does not remain like being destroyed, whether it is the basis or others, as a witness, relying on pure supports, first arranging the mandala offering, flowers, prostrations, body respectfully, with what is repented with a regretful heart, thus take it again, I and things, fruits, etc., repent with a mind without focus, that has not been said as a fault, this is a very secret Dharma, For the benefit of both self and others, do not increase the number of vows, giving of desires is also the same, eliminating common extreme attachment, and for the sake of mastering the training and being liberated from it, by briefly explaining the ritual of the ultimate activity of a Bodhisattva, may all beings have the mind of enlightenment, the ritual of generating the mind of enlightenment briefly explained, completed by Jina Mitra. The list of mixtures resides, those with faith also enter, arrange offerings and make gestures, defilements and vows and boundary confession, descend, bless the offerings and offer peaceful and wrathful ones, suppress