Tibetan
༡ སཱཀྶཾཝེལྱོབཐེཧ
Chinese
手印等，手帜安住之姿九种， 装饰光芒之类别，是成就表相之手印， 所表方便之手印，所作事业之手印结合。 彼亦所有续部之王，所有密意简略摄集。 相好光明及三者，圆满福德且表功德。 有情诸义乃事业，广如经部之密意。 义相诸法之随顺，于此论中如是结合， 于余法之随顺无边，从续部及分别生出。 坛城灌顶及誓言三，所有续部之命根也， 进入瑜伽秘密门者，以珍爱之心用此论典。 坛城义摄集续部之口诀中，若有错谬祈请诸佛宽恕。 以此著述之善，愿所有众生，皆能安住于三坛城之界中。 名为《坛城之法义略摄》之论，导师佛密所造圆满。 印度堪布布达古合雅巴达，送给藏地译师达瓦曼殊室利和布兰卡木肯德拉 Rakshita 二人。 噶瓦华孜所译。 吉祥，善哉！ 1 Sāṃvelyobatheha 嗡 索帝 毗那雅 毗哈Ra。 吉祥！线之班迪尔塔安住。 顶礼勇士金刚萨埵！ 虽以五智而普周遍，然于不识愚昧之有情， 以表诠故具秘密义，故当宣说剩余之形像。 稳固且面平之房屋中，于布或谷物或树皮， 或多罗树叶或尸林布，或田布等之上， 书写手印令其圆满，是为生起相之所依。 石与石灰石瓦砾贝，于质料上凸出亦如是。 于金银铜铁等之上，依堪布之理作，说为所依。 于树皮菩提树等之上，柔软作印相乃生起。 于地上普遍广大处，如平整扫除之城市， 于彼以彩粉作庄严，即成生起成就之基础。 最后以一切成办者，从处所及地之形像，首先取用。
English
Hand seals and the nine postures of holding symbols, The categories of ornaments and light are: Accomplishment is combined with the symbolic hand seal, Representation is combined with the means hand seal, Action is combined with the activity hand seal. Moreover, it is a concise collection of the intentions of all the tantra kings. The three, marks, examples, and light, Perfect merit and represent qualities. All the purposes of sentient beings are activities, Extensive as the intention of the Sutra Pitaka. The conformity of meaning and symbols, Is combined in this text as such, Elsewhere, the conformity of Dharma is limitless, It arises from the tantras and conceptualizations. The three, mandala, empowerment, and samaya, Are the life force of all the tantras. Those who have entered the secret gate of yoga, Should use this text with cherished mind. In this essential collection of mandala meaning, the oral instructions of the tantras, If there are mistakes, I pray for forgiveness from the deities. By the virtue of composing this, may all sentient beings, Abide in the realm of the three mandalas. The treatise called "A Concise Summary of the Meaning of the Mandala Dharma" composed by the teacher Buddha Guhya is complete. The Indian Abbot Buddha Guhyapada sent it to the Tibetan translators Dawa Manjushri and Branka Mukendra Rakshita. Translated by Kawa Pal Tsek. Mangalam Shubham! 1 Sāṃvelyobatheha Om Sotyāṃ Vinārbbaḥ Vi Hara. Homage! The Bandirtha of the line abides. Homage to the Hero Vajrasattva! Although all-pervading with the five wisdoms, Yet for sentient beings who are ignorant and deluded, Because it has secret meaning by representation, Therefore, the remaining images should be explained. In a stable and smooth-surfaced house, On cloth or grain or tree bark, Or tala leaves or charnel ground cloth, Or field cloth, etc., Writing the hand seals to make them complete, Is the basis for the arising of signs. Stone and limestone, brick, shell, Embossing on the material is also like that. On gold, silver, copper, iron, etc., Making according to the method of the abbot is said to be the basis. On bark, bodhi tree, etc., Making seals softly, signs arise. On the ground, in all extensive places, Like a city that is leveled and swept clean, Adorning it with colored powders, It becomes the basis for the arising of siddhis. Finally, by all accomplishers, From the place and the image of the earth, The first is taken.
Chinese
或者说是知识，山，总的来说是山和山谷的集合。白雪皑皑的雪山的巨大山坡，充满茂密的森林，极其陡峭和可怕的山坡。墓地和荒凉的住所，三岔路口、村庄和哭泣的地方。大寺院的深处，充满巨大岩石和金刚石的地方。次第了知为四种事业的处所。 湖泊、河流交汇处、湖泊的深处，水域或海洋的处所。了知为有小水的处所。一切事业在那里都吉祥。山脉聚集的山顶，檀香树林、花园和鲜花盛开的花园，令人愉快、吉祥和快乐的地方，在这些地方进行坛城是吉祥的。天空、空间和大地，像五种颜色的形状一样，天空晴朗吉祥。空间土地具有各种颜色。眼睛没有损坏，没有完成，平等。盐门、石灰、骨灰不存在。另一方面，阎罗王、长矛和罗刹的时间。夜叉的爪痕没有被烧毁的痕迹。 出现盗贼、强盗和有风病的人。行走的街道和国王大臣居住的地方。有染污和罪过的地方。前面的地方像亲戚和盗墓贼一样。第五种是提升、净化和控制等。完全接受和思考斯达本，跟随噶举派的口耳相传的教导。五二要具备开光。从吠陀的各个分支中，在吉祥天神的太阳中。财富和吉祥的时刻。为了成就征兆，要好好观察。五种颜色、珍宝、谷物粉末的颜色。线、丝绸、羊毛、棉花和苏打。秘密的柳树缠绕的箭等。三和五缠绕，使其具有生命。尺度是坛城的周围。另一方面，可能会稍微倾斜。细的和粗的，没有结、敌人等。第一个是湿的，两个都是新的。绘制线条的仪式非常圆满。由有学问的大师来遮蔽。用智慧好好地绘制线条。在各自有尺寸的台座上。涂抹二十五次。另一方面，有力量的五天。在基础上产生事业，好好地驱逐。具有三种加持的地方。自性坛城天空。 绘制线条。然后像讲述土地线条一样。一定要分开来绘制。或者智慧誓言二者。之后为了具备开光而绘制。 之后具备三种开光。分开方向和角落，好好地思考。上师住在食肉者的方向。绘制线条，是水神的地方。
English
Or it is knowledge, mountain, generally the collection of mountains and valleys. The great slope of the snow-white snow mountain, filled with dense forests, extremely steep and terrifying slopes. Cemetery and desolate dwelling, the place of crossroads, villages, and weeping. The depths of the great monastery, the place filled with huge rocks and vajras. Know successively as the places of the four activities. Lakes, confluences of rivers, the depths of lakes, the place of water or the ocean. Know as the place with little water. May all activities be auspicious there. The peaks where mountains gather, sandalwood forests, gardens, and flower-filled gardens, pleasant, auspicious, and joyful places, it is auspicious to perform mandalas in these places. The sky, space, and earth, like the shape of five colors, the sky is clear and auspicious. The space land has various colors. The eyes are not damaged, not completed, equal. Salt gate, lime, bone ashes do not exist. On the other hand, Yama, spear, and Rakshasa's time. Yaksha's claw marks, traces of not being burned. Appearing thieves, robbers, and people with wind disorders. The streets where people walk and the places where kings and ministers reside. Places with defilements and sins. The front places are like relatives and tomb robbers. The fifth is to uplift, purify, and control, etc. Completely accept and contemplate Stabon, follow the oral teachings of the Kagyu lineage. Five and two must possess consecration. From the various branches of the Vedas, in the sun of the auspicious deity. Wealth and auspicious moments. In order to accomplish the signs, observe well. Five colors, jewels, grain powder colors. Thread, silk, wool, cotton, and soda. Secret willow-entwined arrows, etc. Three and five are intertwined, making it have life. The measure is the circumference of the mandala. On the other hand, it may be slightly tilted. Thin and thick, without knots, enemies, etc. The first is wet, and both are new. The ritual of drawing lines is very complete. Let the learned master cover it up. Draw the lines well with wisdom. On the pedestals that have their respective dimensions. Apply twenty-five times. On the other hand, the powerful five days. Generate activities on the base, expel well. A place with three blessings. Self-nature mandala sky. Drawing lines. Then, like telling the land lines. Be sure to draw them separately. Or the two wisdom vows. After that, draw in order to possess consecration. After that, possess three consecrations. Separate the directions and corners, and contemplate well. The lama resides in the direction of the flesh-eaters. Drawing lines, it is the place of the water deity.
Chinese
于此。（在）安坐处画祖先的记号。同样，阎罗、夜叉方向，环绕安坐处不要搞错，从南方和角落开始同样地做。用九字真言，分开方位和角落，好好地衡量。轮的中心和辐条相等，分成大小四份，像莲花花瓣有八个角。中心线左右各分一半，外墙和内墙是小份的尺寸。内墙的外面，大基的里面，每一份都很小。缺角本身或每一份相等。角隅突出部分是小份，两个门廊。测量方法是五辣伽之一。叫做“庭院”的也相等。它的一半，左右两边的屋檐也一样。十六个屋檐是五辣伽。栋梁和马道都是八份相等。法轮是两份，伞和伞柄各一份。金刚、火焰、手、水、哈。（藏文）是三小份，分成两半。一面是三十一个，四个马道是七份。同样地，也要做三个方向。四个方向是一百二十，或者二十四。三圈用七个火焰环绕。第十八个也一样，有些人认为有缺角的门。增大份的台阶，尺寸与之前的宫殿相等。在那上面画短线，颜色是红色。四条中心线在四个角。外墙和内墙是小份的尺寸。轮的中心是五个宫殿。大小相等如前。中央八个方向有九个，因为有四个方向。总共加起来是四十四。想要两圈，十六加四。缺角等等在后面讲。燃烧的坛城重叠两扇门。宫殿与之后的一致，里面的所有门都是两小份。庭院和角落各一份。 或者用干颅骨墙隔开。一般测量角落的一半线。所有地方都涂上红色，空行母走廊的尺寸相等。外层门扇尺寸相等。外面有四个风马旗，各占五份。法轮等等也一样。走廊门的多少可以增减。然后像最初安住一样，安坐并长期加持后，将菩提心线引向天空。用四十个字母和咒语，与之后相应的数字四做心线。或者观想安住线融入。３） 之后书写的仪轨是，具有二十五的数字
English
Here. Draw the ancestor's mark at the sitting place. Likewise, the directions of Yama and Yaksha, circumambulate the sitting place without making mistakes, starting from the south and corners in the same way. With the nine-syllable mantra, separate the directions and corners, and measure well. The center of the wheel and the spokes are equal, divided into four large and small parts, like lotus petals with eight corners. The center line is divided in half on the left and right, the outer and inner walls are the size of small parts. Outside the inner wall, inside the large base, each part is very small. The missing corner itself or each part is equal. The protruding part of the corner is a small part, two porticos. The measurement method is one of the five Ragas. What is called "courtyard" is also equal. Half of it, the eaves on the left and right are also the same. Sixteen eaves are five Ragas. The ridgepole and the horse path are all eight equal parts. The Dharma wheel is two parts, the umbrella and the handle are one part each. Vajra, flame, hand, water, Ha. (Tibetan) are three small parts, divided into halves. One side is thirty-one, and four horse paths are seven parts. Likewise, three directions should also be made. The four directions are one hundred and twenty, or twenty-four. Three circles are surrounded by seven flames. The eighteenth is also the same, some people think there is a door with a missing corner. The enlarged part of the steps, the size is equal to the previous palace. Draw short lines on it, the color is red. Four center lines are at the four corners. The outer and inner walls are the size of small parts. The center of the wheel is five palaces. The size is equal as before. There are nine in the center eight directions, because there are four directions. The total sum is forty-four. If you want two circles, sixteen plus four. Missing corners etc. will be discussed later. The burning mandala overlaps two doors. The palace is consistent with the later ones, all the doors inside are two small parts. The courtyard and corners are each one part. Or separate with a dry skull wall. Generally measure half the line of the corner. All places are painted red, and the dimensions of the Dakini corridors are equal. The outer door leaves are the same size. Outside there are four wind horse flags, each occupying five parts. The Dharma wheel etc. are the same. The number of corridor doors can be increased or decreased. Then, like the initial dwelling, sit and bless for a long time, then draw the Bodhicitta line to the sky. Use forty letters and mantras, and use the corresponding number four as the heart line afterwards. Or visualize the dwelling line dissolving. 3) The ritual of writing afterwards is, having the number of twenty-five
Chinese
萨！国王等安住，生起种种形象，降伏融入，以“穆”（藏文：མུཾ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆）的印记。从自身支分加持起，以金刚掌作拳印，如调伏仪轨般展开。绘制一层智慧之墙，墙外绘制网格项圈。本尊自身即为莲花座，绘制珍珠头饰。所有装饰皆要美观，或者如其自性般创作。完成后，降下虚空之线，使其具有加持。身语意具足之形象，安放在所绘三座之上。以各色绸缎装饰，以横饰、饮料和舞蹈环绕。悬挂幡旗、胜幢、伞盖，放置琵琶、长笛等乐器，以及陶鼓、铜钹、大鼓、达玛茹和木扎拉。发出歌声、舞蹈和欢笑，以各种乐器供养，庄严清净的坛城。在这些次第中，放置宝瓶，在成就寿命时，放置各种物品，也要陈设各种供品。瑜伽士安住在所分配的方位。如果安放方位错误，将会受到幻术的损害，导致传承断绝，出现重大障碍，智慧之线断裂，上师逝世。如果忽略了具有加持的线条，如同诽谤一切善逝。为了使果位的法产生次第变化，念诵“舍”（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）并进行调伏的瑜伽。如果颜料混合，将会生病，暂时性的受用将会减少，国家将会发生动乱。如果线条断裂，将会出现迁转的因缘。为了避免这些过失，对此要非常谨慎。以土地等作为手印，将会获得解脱的次第。因为其本身清净并安住于清净之处，所以无需多言，其本身即是。所有由四大元素所形成的，一切都是证得无上菩提之因。 我之后不应被任何人看见，为了使成就的秘密不衰退，在寂静的地方断绝来往，瑜伽士应如狮子般行走。为了他人而允许观看和进入，将会从共同的罪业中解脱。这样做之后，如果具信者进入，将会如愿以偿。从无垢金刚嬉笑中，所来的一切，通过书写，坛城成为所缘境，清晰了知，愿一切众生证得菩提！名为线条之庄严。