Chinese
玛斯那， 思考的那个。 嗡！具有自在力量的禅定者，不修习则无路可走，最终不会产生殊胜果。如果不描绘形象的坛城，愚昧者不会感受到意义的滋味，最终无法成办他利，这与菩提心的行为相违背。༈ 遮止过失即是功德，安住于三坛城，自身与他人的利益全部，以善巧方便迅速成就。以善巧方便和慈悲的行为，为了将贪执欲望的所化众生，引导至不舍弃的道路，如转轮王般如法行事。刹土与宫殿，妃子、王子和眷属们，受用、装饰和誓言，都与转轮王的法相同。所示现的意义、象征和各种名称，是包含基础、道路和果位的法。有多少功德的各种名称，都在三坛城中圆满具足。详细来说，就是能依和所依二者。所依中，基础的意义象征是，具备空、风、火、水、土，是五母的象征，即须弥山，小山、洲和次洲等，是父的象征，即一般的宫殿。顶髻是转轮王的形象，是宫殿形状的意义象征。所示现的八大佛塔等，是度脱八苦的八种行为。城墙、方法、王国和山，要知道是为了摧毁魔军、受用和守护的意义。轮宝中，金刚、珍宝和莲花，十字是种姓的象征。圆形是莲花，具有光泽，方形是轮宝，珍宝广大，半月形、缺角形、弓形是自在，三角形是bhaga（梵文，bhaga，幸运，吉祥）忿怒尊严。门是四种智慧，以及四种无量和四种解脱。八阶是八正道，八乘和八解脱。门房、门卫和房屋，上方能消除无明黑暗，为了区分智慧的虚空，具有十一金刚的格子。阶梯和象背相似，以及具有伞盖等的上方形状，是为了使所化众生心生欢喜，如其所是地示现庄严。为了扩展无边法界，所示现的基础形状是无限的。
English
Masna, that of thinking. Om! The one with the power of mastery in samadhi, without cultivation, there is no path to tread, and ultimately the supreme fruit will not arise. If the mandala of form is not depicted, the ignorant will not taste the meaning, and ultimately will not accomplish the benefit of others, which contradicts the actions of bodhicitta. ༈ Turning away from faults is virtue, having established residence in the three mandalas, all the benefits of oneself and others, are quickly accomplished through skillful means. Through the skillful means and compassionate actions, in order to guide sentient beings who are attached to desires, onto the path of non-abandonment, acting righteously like a Chakravartin king. The pure land and the palace, the queen, the prince, and all the retinues, the enjoyments, ornaments, and vows, are all similar to the dharma of a Chakravartin king. The teachings of meaning, symbols, and various names, are the dharma that includes the base, path, and fruition. As many qualities as there are various names, are completely perfected in the three mandalas. In detail, there are the two, the support and the supported. In the supported, the meaning symbol of the base is, endowed with space, wind, fire, water, and earth, are the symbols of the five mothers, namely Mount Sumeru, small mountains, continents, and sub-continents, are the symbols of the father, namely the general palace. The crest jewel is the form of a Chakravartin king, are the meaning symbols of the palace shape. The teachings of the eight stupas and so on, are the eight actions of liberating the eight sufferings. The city walls, methods, kingdom, and mountains, should be known for the meaning of destroying the armies of demons, enjoyments, and protection. In the wheel, the vajra, jewel, and lotus, the swastika is the symbol of the lineage. The round is the lotus, having luster, the square is the wheel, the jewel is vast, the crescent shape, the broken corner shape, the bow shape is freedom, the triangle is bhaga (Sanskrit, bhaga, fortune, auspicious) wrathful dignity. The doors are the four wisdoms, as well as the four immeasurables and four liberations. The eight steps are the eightfold noble path, the eight vehicles, and the eight liberations. The gatehouse, the gatekeeper, and the house, the upper part eliminates the darkness of ignorance, in order to distinguish the space of wisdom, having eleven vajra grids. The stairs and the elephant's back are similar, and the upper shape such as having an umbrella, is in order to make the sentient beings to be tamed pleasing, as it is shown beautifully. In order to expand the boundless dharmadhatu, the basic shape shown is infinite. The teachings of color and meaning symbols are, white, red, yellow, green, and blue, are the body, speech,
Chinese
功德事业和， 心之表征次第四， 如镜智各别顶饰， 平等性智勤精进， 法界体性亦次第征。 或者共同须弥山， 或者息增怀诛等， 种种猛厉之上位四。 墙壁之义表征示， 单独自生之智慧， 三层身语意之征， 五层与五智相合。 塔之功德可度量， 顶端形貌虽众多， 略言大菩提之处， 忆念正断神足力， 四阶之义如是立。 宝瓶乃是力量之源，宝瓶是， 菩提之路量器是， 当知乃是圣者道。 门槛马阶这四者， 三者乃是三界处， 第四圣道莲花饰。 木之义表征开示中， 根本之木状况是， 柱基近住八大龙， 柱身圣道八大天， 柱头解脱八曜星， 栋梁无畏四大王， 横木空性度彼岸， 彼所表征二十八宿， 横木乃是二十八药叉， 十力十八不共法， 檐口功德不可思议。 门房外角这四者， 柱基柱身与柱头， 忆念断除神足等， 如次第般相合而说。 四根栋梁交错置， 具足四谛四禅定。 受用诸物之义征， 为令福德资粮圆， 色声香味触法之， 供养诸天女令欢喜。 围墙壕沟之义征， 金刚围墙摧魔军， 火坑焚烧诸烦恼， 水与风等其余者， 亦当如其理而合。 忿怒尊之尸陀林， 不舍轮回住处征。 另有庄严之义征， 顶饰法性顶幡等， 方便智慧日月和， 智慧微细星群明。 下基饰物之义征， 于座垫时当解说。 顶饰唯一之佛塔， 寿木表示身语意， 轮乃大地之差别。 雨幡大悲心体现， 幡乃供养之天女
English
Qualities and activities, and, The signs of the mind are in four stages, Mirror-like wisdom, each with its own crest. Equality wisdom is diligent and assiduous, and, The realm of reality is also a sign of order. Or like the common Mount Meru, Or like pacifying, increasing, subduing, and, The four supreme fierce ones. The meaning of the wall is also shown as a sign, The single, self-born wisdom, The three levels are signs of body, speech, and mind. The five levels are combined into the five wisdoms. The qualities of the pagoda can be measured, Although there are many forms at the top, Briefly, at the place of great enlightenment, Mindfulness, correct abandonment, miraculous power, and power, The meaning of the four steps is established as such. The vase is the source of power, the vase is, The path of enlightenment, the measuring cup is, It should be known as the path of the noble ones. The four of the threshold and the horse step, The three are the three realms, The fourth is adorned with the lotus of the noble path. In the explanation of the meaning of the tree, The state of the root tree is, The pillar base is the abode of the eight great nagas, The pillar body is the eight great gods of the noble path, The pillar head is the eight planets of liberation, The beams are the four fearless great kings, The horizontal wood is emptiness, the other shore, What it represents are the twenty-eight constellations, The horizontal wood is the twenty-eight yakshas, The ten powers and eighteen unshared dharmas, The eaves have inconceivable qualities. The four of the outer corners of the gatehouse, The pillar base, the pillar body, and the pillar head, Mindfulness, abandonment, and miraculous feet, It is said that they are combined in order. The four beams are placed crosswise, Complete with the four truths and the four dhyanas. The meaning of the objects of enjoyment is a sign, In order to complete the accumulation of merit, The goddesses of form, sound, smell, taste, touch, and dharma, Offerings to please the goddesses. The meaning of the fence and moat is a sign, The vajra fence destroys the army of demons, The fire pit burns all the afflictions, Water, wind, and other things, Should also be combined according to their principles. The charnel ground of the wrathful deities, The sign of the abode that does not abandon samsara. There are also signs of ornamentation, The crown ornament, the dharma nature, the crown banner, etc., Skillful means and wisdom, sun and moon, and, The subtle wisdom, the bright constellations. The meaning of the lower base ornament, Will be explained at the time of the seat. The only stupa of the top ornament, The life tree represents body, speech, and mind, The wheel is the difference of the earth. The rain banner embodies great compassion, The banner is the goddess of offerings.
Chinese
嫫拉！铃声是空性的声音。 月相是方便和智慧。顶端是不朽的胜利幢。 侧面装饰着伞盖和吉祥结， 口中是珍宝串， 网状结构呈现一半， 是法界和智慧的象征。 门饰种类繁多， 略述一下十种权力的标志， 九种装饰、八吉祥物， 七珍宝和六种象征。 反过来解释这六种象征： 法轮是主要的象征， 鹿是法轮的象征， 钟是真实意义的声音象征， 犍椎是直接意义的象征， 金刚铃是方便和智慧的象征。 七珍宝如下： 权力是法轮珍宝， 天女是妃子珍宝， 守门人、将军有九种方式， 神通是大臣、哨兵， 十力是大象珍宝， 神变是鹿和马的样子， 如意宝珠是珍宝。 八吉祥物如下： 降魔不朽的胜利幢， 慈悲的伞盖和吉祥结， 甘露宝瓶和不忘失的鱼， 法螺和如意生， 是五身行进的法轮。 门房内的九种装饰： 地基镇压烦恼， 牛、狮子和天鹅也是， 是力量、无畏和无限， 是娑罗树的树林。 中间区分各种事业， 鹿、人和秤， 欺骗、区分和播种等， 如同珍宝大臣。 上方承担痛苦， 龙、摩羯鱼和迦楼罗， 是智慧、慈悲和事业， 如同鹏鸟夺取龙王。 十种权力的标志如下： 头饰、宝冠和花环， 盔甲、胜利幢和手印， 伞盖、宝瓶和食物， 五种心髓是智慧， 信仰、神变和愿望， 出生、事业、寿命和享受， 以及依次掌控心。 座垫的意义象征着无畏的力量， 神变、权力和事业的宝座， 方便和智慧，无有缺失， 圆满具足所需所愿。 稳固的本尊意义象征， 也象征着本尊和本母， 基础是能取和所取， 道路是方便和智慧， 果实是法界和智慧， 身和身色。
English
Mola! The sound of the bell is the sound of emptiness. The lunar phase is skillful means and wisdom. The crest is the indestructible victory banner. The side decorations are parasols and auspicious knots, From the mouth is a string of jewels, The net-like structure appears half, Is a symbol of the sphere of reality and wisdom. Although there are many kinds of door decorations, To briefly describe the ten signs of power, Nine decorations, eight auspicious symbols, Seven jewels and six symbols. In reverse order, explain these six symbols: The Dharma wheel is the main symbol, The deer is the symbol of the wheel, The bell is the sound symbol of the true meaning, The gaṇḍī is the symbol of the direct meaning, The vajra bell is the symbol of skillful means and wisdom. The seven jewels are as follows: Power is the wheel jewel, The goddess is the queen jewel, The gatekeeper, the general has nine ways, The clairvoyance is the minister, the sentinel, The ten powers are the elephant jewel, The magical power is the form of deer and horse, The wish-fulfilling jewel is the jewel. The eight auspicious symbols are as follows: The demon-subduing indestructible victory banner, The umbrella of compassion and the auspicious knot, The nectar vase and the unforgettable fish, The conch shell and the wish-fulfilling source, Is the wheel of the five bodies proceeding. The nine decorations inside the gatehouse: The foundation suppresses afflictions, The bull, lion and swan are also, Is strength, fearlessness and immeasurable, Is the grove of sal trees. In the middle, various activities are distinguished, The deer, the person and the scale, Deception, distinction and sowing, etc., Like a jewel minister. Above, suffering is endured, The nāga, makara and garuda, Is wisdom, compassion and activity, Like the garuda seizing the nāga king. The ten signs of power are as follows: The headdress, crown and garland, The armor, victory banner and mudra, The umbrella, vase and food, The five essences are wisdom, Faith, magical power and aspiration, Birth, activity, lifespan and enjoyment, And sequentially controlling the mind. The meaning of the cushion symbolizes fearless strength, The throne of magical power, power and activity, Skillful means and wisdom, without defects, Perfectly possessing what is needed and desired. The meaning symbol of the stable deity, Also symbolizes the deity and the consort, The basis is the grasper and the grasped, The path is skillful means and wisdom, The fruit is the sphere of reality and wisdom, The body and the body color.