Chinese
不是世俗的胜义谛啊！ 成就的理路是， 显现、随念和， 圣言的理证三种已阐述。 显现无分别且无错乱， 从而确立甚深法性。 法性又有两种， 即名言名称的法性， 以及显现自性四种， 从而确立法身自性。 随念有两种， 即自利和他利两种已阐述。 自利随念是， 理路、体验是量。 从而确立佛陀密意。 他利随念是， 表征语词的量， 对于外道执著我， 阐述一和多的理证。 对于外道断灭论者， 阐述缘起理证。 对于声闻有法我， 阐述金刚屑理证。 对于独觉执著一分我， 阐述四句生灭理证。 确立理证之后， 依靠二资粮道， 依靠十地， 十地次第究竟圆满。 智慧聚是二， 即止观相联， 十一业边究竟圆满。 自性三身任运成就， 法身无生言语道断。 报身显现为菩萨之所依， 化身百千不可思议。 心之铁门中， 阐述无边无际之识的第五品。 取舍者是这样， 自己所喜悦的方式， 显现所见天神之相， 以三门清净作供养后， 见到上师赐予成就。 成就的理路是， 在图画之形和自己身上， 以从方便生起的关联， 从四种差别之门超胜。 所依、处所、行持和， 不舍誓言四种超胜。 镇压金刚持之地， 止观显现是法身， 三族圆满受用。 以光芒化现成办他利。 是世俗增上之色， 在无上殊胜之处， 从莲花座上引导众生。 心之铁门中， 阐述取舍者的意乐的第六品。 瑜伽士安乐的意乐是， 进入五菩提之门， 自己
English
It is not the ultimate truth of the mundane! The reasoning for accomplishment is, Manifestation, recollection, and, The three proofs of the sacred word have been explained. Manifestation is non-conceptual and without error, Thus establishing the profound nature of reality. The nature of reality also has two aspects, Namely, the nature of reality of nominal terms, And the four aspects of manifest nature, Thus establishing the nature of the Dharmakaya. Recollection has two aspects, Namely, self-benefit and other-benefit, which have been explained. Self-benefit recollection is, Reasoning and experience are valid measures. Thus establishing the Buddha's intention. Other-benefit recollection is, The measure of symbolic words, For those who adhere to the self of the heretics, The proof of one and many is explained. For the nihilistic heretics, The proof of dependent origination is explained. For the Hearers who have a self of phenomena, The proof of the diamond sliver is explained. For the Solitary Realizers who adhere to a part of the self, The proof of the fourfold arising and ceasing is explained. Having established the proofs, Relying on the two accumulations of the path, Relying on the ten grounds, The ten grounds are gradually perfected. The accumulation of wisdom is two, Namely, the connection of calm abiding and insight, The eleven limits of action are completely perfected. The essence of the three kayas is spontaneously accomplished, The Dharmakaya is unborn and beyond words. The Sambhogakaya appears as the support of Bodhisattvas, The Nirmanakaya is countless and inconceivable. From the Iron Gate of the Heart, the fifth chapter explaining the knowledge of the boundless and limitless. The one who takes and abandons is like this, The way in which one is devoted to oneself, The appearance of the deity seen in form, Having made offerings with the three doors purified, Seeing the master bestow accomplishments. The reasoning for accomplishment is, On the form of the drawing and oneself, Through the connection arising from skillful means, It is superior through the four kinds of distinctions. The support, the place, the conduct, and, The four superiorities of not abandoning the vows. Subduing the ground of the Vajradhara, The appearance of calm abiding is the Dharmakaya, The three families completely enjoy. Emanating with light accomplishes the benefit of others. It is the form of the increasing conventional, In the supreme place without a consort, Leading beings from the lotus seat. From the Iron Gate of the Heart, the sixth chapter explaining the desire of the one who takes and abandons. The desire for the bliss of the yogi is, Entering the gate of the five enlightenments, Oneself
Chinese
视加持为天神，不执着于清净行为，执着于誓言三摩地。成就的标准是，以四手印来确定。五种能取所取习气清净后，以五种智慧的功用，镇伏稠密显现之地，获得五部汇聚之果。无生法身清净，从无生之门行利生事业。五部手印圆满受用，圆满菩萨的利生事业。无数亿化身，在六道众生面前显现种种形象。从心之门开启，是显示乐入三摩地神变的第七品。宣说大瑜伽之义，以方便与智慧的联系，烦恼显现为智慧的功用。五种誓言物也是行为的功用，进入生起次第和圆满次第之门后，确定了基、道、果。进入五种三摩地之门后，是五部持明者的道脉。以五种仪轨来表示意义，具备五种明咒支分，以五种用具的大方便，以根本支分誓言，依靠五三摩地，以四种理由来确定。获得方便与智慧之地，获得身语任运成就金刚。以五种贪嗔引导众生。从心之门开启，是大瑜伽论的开解第八品。宣说无生瑜伽之义，智慧界与佛子的方式，无生界即是智慧，智慧觉性即是界的方式，无二游戏大乐。不是次第进入，在一切显有手印上，如水中鱼跃一般。心相遇即是显有手印，觉性若证悟为佛子，即使显有不明显为天神，果也在自身圆满。证悟的标准也是，觉性功用的标准。若以耶尔证悟即是到达。无有、泯灭、自性以及，唯一任运成就。行为会供的差别也是，显有明亮会供之殊胜。次第安立无需修持，安住于智慧上师之地。一具身周遍一切，如水中月影般行利生事业。从心之门开启，是法性瑜伽之义的开
English
See the blessing as a deity, do not cling to pure conduct, cling to the samadhi of vows. The standard of accomplishment is to determine with the four mudras. After the five grasping and clinging habitual patterns are purified, with the function of the five wisdoms, subdue the land of dense manifestation, and attain the fruit of the union of the five families. The pure unborn Dharmakaya performs the benefit of beings from the door of the unborn. The five family mudras are completely enjoyed, and the benefit of beings of the Bodhisattvas is complete. Countless millions of manifestations show various images in front of the six types of beings. Opening from the door of the heart is the seventh chapter showing the miraculous transformations of delighting in samadhi. Explaining the meaning of great yoga, with the connection of skillful means and wisdom, afflictions appear as the function of wisdom. The five samaya substances are also the function of behavior, entering the door of the generation stage and the completion stage, the basis, path, and fruit are determined. After entering the door of the five samadhis, it is the lineage of the five vidyadharas. The meaning is represented by the five rituals, possessing the five limbs of mantra, with the great skillful means of the five implements, with the root and branch vows, relying on the five three samadhis, it is determined by the four reasons. The ground of skillful means and wisdom is attained, and the spontaneously accomplished Vajra of body and speech is attained. The five attachments and aversions guide beings. From the door of the heart, it is the eighth chapter of the explanation of the great yoga treatise. Explaining the meaning of unborn yoga, the wisdom realm and the manner of the son, the unborn realm itself is wisdom, the wisdom awareness itself is the manner of the realm, non-dual play is great bliss. It is not entering in sequence, on all phenomenal mudras, like a fish leaping in water. The meeting of minds is the phenomenal mudra, if awareness is realized as the son, even if the phenomenal is not clear as a deity, the fruit is complete in oneself. The standard of realization is also the standard of the function of awareness. If realized with Yer, it is arriving. Non-existence, annihilation, self-nature, and, the only spontaneously accomplished. The difference of the behavior assembly is also, the excellence of the phenomenal bright assembly. Arranging in sequence, there is no need to practice, abiding in the place of the wisdom guru. One body pervades all, performing the benefit of beings like the moon in water. Opening from the door of the heart is the opening of the meaning of Dharmata yoga.
Chinese
终结之章第九。 甚深瑜伽义解说， 如是虚空金刚与， 所证乘之最顶端。 所证乘之自性者， 显有觉性任运成， 以乘之勤作不， 成办。 显现为何不阻碍法， 生觉无灭为何不思， 处于生灭一切之田中， 不住于九之事物分九。 如海中虚空之法显现， 无遮立而圆满于心。 总的来说乘之差别等， 如显现之法聚法生， 一切生一切聚一切之基。 乘之高低见法与， 如梯之横木或山王与， 小山等之见明亮相似。 差别大小显现为何， 见法事物一而已。 显现如水中月影像， 如人见绕见之四种。 成办之量之证悟者， 一以三而衡量压下。 显有高低一切与， 五大所摄一切皆， 见法三种中高者乃， 本来清净离戏论事物之义。 胜者之意出离行境， 彼乃清净大路。 力大不动任其安住， 显现如油不渗入， 不执持方分果之胜。 离三身希求之名言， 所化调伏者未成立故， 离所化之义之名言。 轮涅基上圆满者， 以显有觉性之自性， 为大之大中自性住。 如力大放纵而饱腹， 任运成就之自性此， 若观察则显现为任运成。 任运成界中自性住， 无分别禅定非禅定。 分别乃具取舍之心， 如吵闹喧哗之孩童， 如离障显现之希求。 未离任运成果之胜， 不需于他处成办利他。 事物不定显现之义， 一基一切处显现乃， 不定种种颜色中， 如何安住则如是显。 一切乘之高低与， 高处恶趣差别皆， 以不定故种种显现。 以禅定义与不定故， 不整饰而自生知识。 觉性不散无拘无束， 彼乃
English
The Ninth Chapter, the Conclusion. Explaining the Meaning of Profound Yoga, Like the Vajra of Space Itself, The Pinnacle of the Vehicle to be Realized. The Nature of the Vehicle to be Realized Is the Spontaneous Perfection of Appearance, Existence, and Awareness. Through the Efforts of the Vehicle, it is not Accomplished. Whatever Appears Does Not Obstruct the Dharma. Why Not Contemplate the Unceasing Arising and Cessation? It Abides in the Field of All Arising and Cessation. It Does Not Abide in the Nine Divisions of Reality. Like the Appearance of the Dharma of Space in the Ocean, It is Perfected in the Mind Without Negation or Affirmation. In General, the Distinctions of the Vehicles, Like the Gathering and Arising of the Phenomena of Appearance, Are the Source of All Arising, All Gathering, the Basis of All. The High and Low of the Vehicles, the Way of Seeing, Is Like the Rungs of a Ladder, or the King of Mountains, And the Clarity of Seeing with Smaller Mountains. Whatever Appears as Great or Small Differences, There is Only One Way of Seeing the Reality. Like the Reflection of the Moon in Water, And the Four Ways People See it in Circles. The Means of Realization of the Measure of Accomplishment Is to Measure and Subdue One with Three. All of Appearance and Existence, High and Low, And All That is Included in the Five Elements, The Highest of the Three Ways of Seeing Is the Meaning of Primordial Purity, Freedom from Elaborations. The Intent of the Victorious Ones Transcends Activity. That is the Great Path of Purity. Powerful, Unmoving, Remaining in its Own Place, Like Appearance, Oil Not Seeping In, The Supreme of Fruits, Not Holding to Any Side. Free from the Terminology of Desiring the Three Kayas, Because the Tamed and the Tamer are Not Established, Free from the Terminology of the Meaning of the Tamed. That Which is Perfected on the Basis of Samsara and Nirvana, By the Nature of Appearance, Existence, and Awareness, Abides as the Greatness of Greatness Itself. Like a Powerful One Relaxing and Being Full, This Nature of Spontaneous Perfection, If Examined, Appears as Spontaneous Perfection Itself. When Abiding in the Nature of Spontaneous Perfection, It is Non-Conceptual Meditation, Not Meditation. Conceptualization is Possessed of Mental Acceptance and Rejection. Like Noisy, Clamorous Children, Like the Desire for the Appearance of Removing Obscurations. The Supreme of Fruits, Spontaneously Perfected Without Abandoning, There is No Need to Accomplish Benefit for Others Elsewhere. The Meaning of the Indefinite Appearance of Reality Is That One Basis Appears Everywhere. In the Indefinite Variety of Colors, It Appears Just as it Abides. All the High and Low of the Vehicles, And All the Distinctions of Higher Realms and Lower Realms, Appear in Variety Because of Indefiniteness. Because of the Meaning of Meditation and Indefiniteness, Knowledge Arises Spontaneously Without Fabrication. Awareness is Unwavering, Without Hesitation or Restraint. That is