Chinese
金刚舞步观视方。 从方便与智慧结合中， 应当广大学习诸眷属。 四十五等第三时， 以意观想充满虚空。 献上三种供养， 与部族相符修四手印。 眼等与唾液相混合， 供养后双手合掌， 祈请坛城加持。 圆满福德智慧资粮， 自觉无边无际之中心。 四智开展轮之相， 祈请宣说坛城心要。 十方无余三世之， 诸佛菩萨垂念。 为某某等之义利故， 我作此大坛城， 为我等摄受之故， 祈请加持此地吉祥， 祈请善逝降临。 以金刚铃欢笑之光芒催促， 身语意加持融入（ཧཱུྃ，吽，hūṃ，吽）。 怀着忿怒金刚之姿态， 如所说般作燃烧之眼等。 金刚。 执持者如太阳， 亦是开显佛法与骏马者， 乃是大自在之体性。 一切不逾越教令， 如同密咒三摩地之前， 稳固于自身处所， 遍布虚空之八辐轮， 日上苏姆巴压制诸神， 十（ཧཱུྃ，吽，hūṃ，吽）字从心中定出安置。 （ཨོཾ，嗡，oṃ，嗡）与（བཛྲ，班匝，vajra，金刚）（ཀཱི་ལ་ཡཱ，格勒雅，kīlāya，橛）， 自咒与事业合， 依次加入尊胜等， 五种兵器之次第也， 必须如实安放。 任何无有中断之时， 彼即是守护之殊胜，如是说。 之后善加观察方位， 舍弃誓言智慧二滴。 圆满且无有错谬者， 乃是菩提殊胜日月升。 彼即是安住之处，如是说， 金刚或其他之明点， 坛城之量不可变动。 自咒日月与（ཧཱུྃ，吽，hūṃ，吽）合， 应当具有禅定。 不动三摩地结合之宫殿， 从身语坛城所生之， 诸神遍布于外。 具有正直融入支分者， 盛大进行三种供养， 以具足音声而作赞颂， 怙主一切智自性者， 远离一与多之故， 无余自性祈请垂念， 倾慕并供养于您。
English
Looking towards the direction of the vajra dance. From the union of skillful means and wisdom, The retinues should be thoroughly trained. Forty-five, etc., the third time, With the mind, visualize filling the sky. Offer the three kinds of offerings. Meditate on the four mudras that are in accordance with the family. Blend the saliva with the eyes, Offer it, and then join the palms together. Invoke the blessings of the mandala. Completing the accumulation of merit and wisdom, In the center of self-awareness, without beginning or end. The aspect of the wheel of the four wisdoms unfolding. Please explain the essence of the mandala. All the Buddhas and Bodhisattvas of the ten directions and three times, Please consider. For the sake of the purpose of so-and-so, I am making this great mandala. For the sake of taking care of us, Please bless this place with auspiciousness. Please come, O Sugata. Urged by the smiling radiance of the vajra bell. The blessings of body, speech, and mind are condensed into (ཧཱུྃ, Hūṃ, hūṃ, Hūṃ). Holding the form of wrathful vajra, Do as it is said, such as the blazing eyes. Vajra. The holder is like the sun, And also the one who reveals the Dharma and the excellent horse, Is the nature of the great self. Everything does not go beyond the command. As before, from the secret mantra samadhi, Having stabilized it in its own place, The eight-spoked wheel pervading the sky, Sumba on the sun presses down the deities. Ten (ཧཱུྃ, Hūṃ, hūṃ, Hūṃ) syllables are definitely extracted from the heart and placed. (ཨོཾ, Oṃ, oṃ, Oṃ) and (བཛྲ, Vajra, vajra, Vajra) (ཀཱི་ལ་ཡཱ, Kīlāya, kīlāya, Kīlaya), The self-mantra together with the activity, The victorious one, etc., are added in order. The order of the five weapons, It must be placed as it should be. Without any interruption, That is said to be the supreme protection. Then, having carefully examined the directions, Discard the two drops of samaya and wisdom. That which is complete and without error, Is the supreme enlightenment, the rising of the sun and moon. That is said to be the place of dwelling. The bindu of the vajra or another, The measure of the mandala should not be changed. The self-mantra, the sun and moon, together with (ཧཱུྃ, Hūṃ, hūṃ, Hūṃ), Should be endowed with meditation. The palace of the union of immovable samadhi, The deities arising from the mandala of body, speech, and mind, Should pervade the outside. For one who possesses the limbs of straightforward integration, Perform the three kinds of offerings extensively. With sound, definitely praise. Protector, all-knowing self-nature, Because of being completely separated from one and many, Please consider the nature of all. I am devoted to you and offer.
Chinese
并且，应当完全掌握三界，为了平等结合自性，那些大人物们，圆满完成坛城的事业。请以慈悲心垂念，加持坛城之后，请完全掌握大地。嗡 班杂 萨玛雅 萨埵（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ས་ཏྭ་，梵文天城体：ॐ वज्र समय सत्त्व，梵文罗马拟音：oṃ vajra samaya sattva，汉语字面意思：嗡，金刚，誓言，勇猛），以决定语的嬉戏光辉，将一切都显现为坛城的自性，应当完全掌握。一切都与自心平等结合，有地者也同样成办。像这样显现的任何事物，都称为大地完全平等。尺度并不取决于因缘，至上的至上和至上等四种，上师安住在临近的道路上，四十二又三分之一，千佛的坛城等，以金刚的线尺度量，远扬等相的坛城。 吉祥！坛城手印清晰具备，是禅定殊胜的影像。清净的事业也同样，也随顺给予愿望。 以二十五肘的尺度，五部的坛城等，包括中间的走廊和忿怒尊，以意乐和结合来区分。在具备六和八的坛城中，四十二种装饰。应当知道最后的顶髻。在八和四中必定是，舞蹈和仪态的两种坛城，以九十二种手印来盖印，随所欲而给予。极其微细的其他坛城，此处具备有违誓言的种类，形相也在次第的场合中宣说。从莲花的材料中改变颜色。 十六种手印也善加考察，即使是一根线也具备五五种。应当了知智慧的自性。三种颜色的九根线，从不分离的丝绸中考察身语意。在清净的容器中妥善安置，在日月垫上，从心中生起文字的数量相同。将十方四时引导至面前，应当供养祈祷。结合的智慧与数量相同，并且必定融入金刚三者。将事物自性平等之后，稍微考察供养。 将方位划分清楚之后，按照各自的尺度来广大欢喜。至上的细线四十四，也可以很好地分开颜色。马降八处
English
And, one should completely master the three realms, in order to equally unite the self-nature, those great beings, perfectly accomplish the work of the mandala. Please contemplate with compassion, after blessing the mandala, please completely master the earth. Om Vajra Samaya Sattva (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ས་ཏྭ་，梵文天城体：ॐ वज्र समय सत्त्व，梵文罗马拟音：oṃ vajra samaya sattva，汉语字面意思：Om, Vajra, Samaya, Sattva), with the splendor of the definitive speech's play, make everything appear as the self-nature of the mandala, one should completely master. Everything is equally united with one's own mind, those with land also accomplish in the same way. Whatever appears in this way, is called the earth completely equal. The measure does not depend on conditions, the supreme of the supreme and the four supreme ones, the teacher abides on the near path, forty-two and one-third, the mandala of a thousand Buddhas, etc., measure with the vajra's line measure, the mandala of signs such as distance. Excellent! The mandala handprints are clear and complete, it is an image of superior meditation. Pure actions are also the same, and also bestow wishes accordingly. With a measure of twenty-five cubits, the five family mandalas, etc., including the middle corridor and the wrathful ones, are distinguished by intention and union. In the mandala with six and eight, forty-two kinds of decorations. One should know the final topknot. In eight and four it is certain, the two mandalas of dance and posture, seal with ninety-two handprints, give whatever is desired. Extremely subtle other mandalas, here are kinds that have broken vows, the forms are also explained in the context of the sequence. Change the color from the material of the lotus. Sixteen handprints are also well examined, even one thread has five each. One should know the nature of wisdom. Nine threads of three colors, examine body, speech, and mind from inseparable silk. Properly arrange in a clean container, on the sun and moon cushions, the number of letters arising from the heart is the same. Guide the ten directions and four times to the front, one should make offerings and prayers. The wisdom of union is equal to the number, and certainly merges the three vajras. After making the nature of things equal, examine the offerings slightly. After dividing the directions clearly, expand and rejoice according to their respective measures. The supreme fine lines are forty-four, one may also separate the colors well. Eight horse landings
Chinese
身材匀称而相等， 轮等等变成两倍。 金刚手持水罐等， 马驹落地分作三份。 以具相庄严者， 与友清明相伴或加持。 安立无二智慧之明点， 智慧与誓言平等融合。 具有颜色虚空之体性， 观修悦意之宫殿。 身语意之所有明点， 安立于清净错乱之中。 是不可违越之誓言。 智慧金刚简略五条， 誓言之后次第分明。 智慧丝线之咒语特征， 丝线断裂上师亡。 方向错乱则二者皆损， 相续断绝于道上， 成为损害。 因此智者应谨慎行持， 与一切增长圆满者， 以及具足禅定者于智慧， 定供养智慧融入。 以誓言手印而逝去， 之后任何罪过皆无有。 若践踏具有加持之明点， 等同于诽谤善逝。 因远离佛法之故， 以啥 (藏文：ཧྲིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 字之手印而进入。 五宝所制成之颜料， 因陀罗青、月光以及， 红花、珊瑚、铜， 以及绿宝石所制成而喜悦。 同样以财力聚集其他， 为息增怀诛等之故， 宣说二十五种颜色。 容器清净不混杂， 吽等字亦为五种， 颜色之后随顺而作， 成为圆满二十五尊。 观修具足方便与智慧， 十方四时身语意， 功德事业五智慧， 融入圆满五种事物， 身语功德事业意， 由智慧因所成就之， 坛城之后应观察。 通达诸法无我之后，为使菩提心清净之故， 显示极为困难之颜色， 为思择彼故清净之颜色。 诸法显现于心中， 故称之为红莲花， 无贪著与可贪著， 因无贪著故为红色。 功德大宝藏不可尽， 是一切生起之处， 体性不尽成为宝藏故， 显示金色之颜色。 错乱显现颠倒。
English
Bodies equal and alike, Wheels and so on become doubled. Vajra hand holding water and so on, Horse-landing divided into three parts. Those adorned with characteristic ornaments, With a clear friend or blessing, Apply the bindu of non-dual wisdom. Wisdom and samaya are equally blended. Possessing the nature of color and space, Meditate on the delightful palace. All the bindus of body, speech, and mind, Are applied to purify delusion. This is an inviolable samaya. Five concise wisdom vajras, Samaya follows in clear sequence. Mantra characteristics of the wisdom thread, If the thread breaks, the teacher dies. If the direction is confused, both are damaged, The continuum is cut off on the path, It becomes harmful. Therefore, the wise should act cautiously, With those who are fully developed, And those who possess samadhi, in wisdom, Definitely offer the merging of wisdom. Depart with the samaya mudra, After that, there is no fault. If the bindu with blessing is trampled, It is like slandering the Sugata. Because it is far from the Buddha's teachings, Enter with the mudra of the hrīḥ (藏文：ཧྲིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) syllable. The colors made from five precious jewels, Indranila, moonlight, and, Saffron, coral, copper, And those made from emeralds are pleasing. Similarly, gather others with wealth, For the sake of pacifying, increasing, magnetizing, and subduing, Twenty-five colors are spoken of. The containers are clean and not mixed, The syllables such as hūṃ are also five, Following the colors accordingly, Becoming the complete twenty-five deities. Meditate on possessing skillful means and wisdom, Body, speech, and mind in the ten directions and four times, Qualities, activities, and five wisdoms, Merging the complete five things, Body, speech, qualities, activities, mind, The mandala that is accomplished by the cause of wisdom, Should be examined afterwards. After realizing that all phenomena are selfless, for the sake of purifying the bodhicitta, The color that is extremely difficult is shown, For the sake of contemplating that, the pure color. Since all phenomena manifestly arise in the mind, It is called padmaraga, There is no attachment or what is to be attached, Because there is no attachment, it is red. The great treasure of qualities is inexhaustible, It is the place where everything arises, Because the nature is inexhaustible and becomes a treasure, The color of gold is shown. Deluded appearances are inverted.
Chinese
自在者具足法器，作禅定。于三种坛城中，经文自身已清晰宣说。支分圆满之身像，安住于日莲之次第，是坛城身之特征。手印清晰陈设心坛城，他等或吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）穆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）等，胜与中等。
English
The empowered one, equipped with the instruments, should meditate. In the three kinds of mandalas, the text itself has clearly stated. The complete form body with limbs and ornaments, residing in the order of the sun and lotus, is the characteristic of the mandala body. The mudras are clearly displayed, the heart mandala, tha etc. or Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum) Mum (Tibetan: མུཾ, Sanskrit Devanagari: मुं, Sanskrit Roman transliteration: muṃ, Literal Chinese meaning: Mum) etc., superior and intermediate.