Tibetan
ཤེས་རབ་ཐབས་ཀྱིས་ཕྱག་རྒྱ
Chinese
嗡 班杂 咕噜 吉里 吉拉亚 阿毗。 无生无死金刚之权寿，阿瑜 阿毗。其他还有鼓和芥子，吃和做和喝和穿，各自秘密的享受饰品，获得大享受的权。真实无上坛城中，名称数量金刚名，授予持咒者名字的灌顶。班杂 纳玛 阿毗。吽之虚空降下神， 融入而具光彩，以头顶触足，供养财富享受。没有使上师满意，没有获得诸灌顶，听闻等所作，无果且会毁灭。任何大乘灌顶的，从今以后，诸佛之子，所有恶趣，消失，寿命长，安乐圆满，种姓和享受增长，大威力，邪魔疾病不生，天女的相好，消除痛苦。佛陀出现，非人劫，行于大乘道，最终无生金刚自性。其他还有秘密大秘密，甚深灌顶之法真实，秘密智慧方便二者，给予三灌顶也有必要，本体、定义、名称，方法和功德、过失总摄。秘密大秘密方法分离之方式，显现圆满次第获得，业之障碍，戒律违犯忏悔。因此对此要努力。光明无二智慧啊。勇士因此具我，所要获得为何，由此安乐的，本体要知道为二。利益一切有情。智慧本体自性住，未被执着之障所染污。 两位上师所赐予，为得加持精华传承之体验，我说获得秘密。为使彼义显现，四指或一指，具有加持。 具十三之誓言母，沐浴装饰及增长等作。芥子珍宝满捧。事业坛城圆满结合，给予手印诸灌顶。 佛子舍弃，睁开眼睛，向其供养秘密。之后作三加持。二空为何，坛城之，事业圆满，远近适宜安放。 以智慧方便手印
English
OM VAJRA KILAYA ABHI. The life of the indestructible power of birth and death, Ayu Abhi. Furthermore, drums and mustard seeds, eating, doing, drinking, and wearing. Each has its own secret enjoyment ornaments. May you obtain the power of great enjoyment. In the true and unsurpassed mandala, the name is named Vajra, and the initiation of the name of the mantra holder is conferred. Vajra Nama Abhi. Hum's sky descends the deity, Being filled with glory by being absorbed. Touching the feet with the crown of the head, the enjoyment of wealth is given as a gift. Without pleasing the master, without obtaining all the empowerments, listening and other compositions will be fruitless and destroyed. Anyone who has received the Mahayana empowerment, from now on, the sons of the Buddhas, all the evil destinies, disappear, long life, happiness, and perfection. Lineage and enjoyment increase, great power, demons and diseases do not arise, the beauty of the goddess, eliminates suffering. Buddhas appear, non-human kalpas, practice on the Mahayana path, and ultimately the unborn Vajra nature itself. Furthermore, the secret is a great secret, the profound method of empowerment is true, the secret wisdom and means are two, and it is also necessary to give the three empowerments, the essence, definition, name, method, merit, and faults are summarized. The way to separate the secret great secret method, the manifestation of the perfect order is obtained, the obstacles of karma, the vows are violated and confessed. Therefore, one should strive for this. The wisdom of luminosity is non-dual. The hero is therefore possessed by me, what is to be obtained, by which the nature of happiness is to be known as two. Benefit all sentient beings. The nature of wisdom dwells in its own nature, and has not been experienced by the obscuration of attachment. For the sake of experiencing and obtaining the blessings and essence lineage bestowed by the two lamas, I say that I have obtained the secret. To make that meaning manifest, four fingers or one finger, endowed with consecration. The vow mother with thirteen qualities, bathing, decorating and increasing, etc. A handful of mustard seeds and jewels. The karma mandala is completely combined, and all the hand seal empowerments are given. The Buddha's son abandons and opens his eyes, and offers secrets to him. Then do the three blessings. What are the two spaces, the mandala's, the work is complete, and it is placed appropriately near and far. Hand seal with wisdom means
Chinese
从中，显现安乐之谷穗的续部，从金刚道盘旋至莲花，从顶端消融并转变坛城，修持日月之精华， 以坛城金刚舌接受，息增怀三续黑汝嘎，于处所灌顶并呼气，行交付秘密宝藏之仪轨，完成事业令二位上师欢喜。 所需之功德有三种，堪能之器不分别而得义，与此相反则有五过患，凡有此者乃堕落之因，此乃第四大灌顶之自性，于第四者计数乃佛法之因，以年数名称表相作五种论述，应获得第四坛城，如前生起则摧毁生起，乃开启第五之因，究竟义为了显现智慧，自明光明之体性，自明自显全知者，成为方便之先行处所，自明光明共同名声，以及供养中观之行为，以瑜伽之名声于此上师，应获得不共之物，获得业印，以及圆满资具，于彼处以欲妙供养令欢喜，坛城供养之事业完成后，给予内外秘密之法，沐浴等先行加持，以及书写秘密地线等， 十八乘以二分别安立，具三加持于虚空中，智慧处所分别明观，交付于侍者手中，给予降伏、执持、遮止之口诀，彼等事先如经论般熟悉，具以方便降伏之智者，拥抱与微笑重新播种，觉性如钉般钉住、压住顶端，以二自在于虚空增长后，以扎（ja，梵文：ja，字面意思：生）、吽（hūṃ，梵文：hūṃ，字面意思：发光）、邦（vaṃ，梵文：vaṃ，字面意思：水）、霍（ho，梵文：ho，字面意思：惊叹）四秘密，执持、拥抱、禁锢，以及行动发出悦耳之声，具有兔相之二者，降下后从二顶端，如岩石撞击般二者结合，三界无余舍弃恶趣，彼时八秘密天女，以自性圆满而自心喜悦，如会供结合十地之次第，安乐之相确定而有把握，金刚精华滋养虚空，为了生起欲望与禅定之安乐，世间与出世间之味，辨别是否错谬，以生起而抬举，以及第三之事业，转动。
English
From that, the tantra that reveals the clusters of grains of bliss, coils from the vajra path to the lotus, dissolves from the peak and transforms the mandala, the essence of the sun and moon of practice, Receiving with the mandala vajra tongue, the three lineages of pacifying, increasing, and subjugating Heruka, empowering the place and exhaling, performing the ritual of entrusting the secret treasure, completing the activity and pleasing the two lamas. The qualities needed are threefold, a suitable vessel, non-conceptual, and attaining the meaning. The opposite of that is five faults. Whoever has that is the cause of falling. This is the nature of the fourth great empowerment. Counting in the fourth is the cause of Dharma. The number of years, name, and signs are made into five treatises. The fourth mandala should be attained. By arising as before, it destroys arising, and is the cause of opening the fifth. Ultimate meaning, in order to manifest wisdom, is the nature of self-awareness and clear light. Self-awareness, self-illuminating, all-knowing, becomes the place of prior action of skillful means. Self-awareness, clear light, common fame, and the activity of offering the Middle Way. By the fame of yoga, this lama should attain uncommon things. Obtaining Karma Mudra, and all the complete resources, pleasing that place with desirable offerings. After completing the activity of mandala offering, giving the outer, inner, and secret Dharma. Bathing and other preliminary blessings, and drawing secret ground lines, etc. Eighteen times two are separately established. With three blessings, in space, the wisdom places are separately clear. Entrusting it to the attendant's hand, giving the oral instructions for subduing, holding, and averting. Those should be familiarized beforehand according to the scriptures. A wise person who subdues with skillful means, embraces and smiles, replanting anew. Consciousness is nailed, pressed, and tipped like a nail. With two self-abidings increasing in space, with the four secrets of Ja（藏文：ཛ་，梵文：ja，梵文罗马拟音：ja，汉语字面意思：生）, Hum（藏文：ཧཱུྃ་，梵文：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：发光）, Vam（藏文：བཾ་，梵文：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：水）, Ho（藏文：ཧོ་，梵文：ho，梵文罗马拟音：ho，汉语字面意思：惊叹）, holding, embracing, binding, and moving, with a pleasant sound of joy. The two with the rabbit sign, descending from the two peaks, like rocks colliding, the two are joined. The three realms, without exception, abandon the bad states. At that time, the eight secret goddesses, with their nature complete, are happy in their own minds. Like the order of the ten grounds combined in a feast, the signs of bliss are certain and confident. The vajra essence nourishes space, for the sake of arising desire and meditative bliss. The taste of the mundane and supramundane, discerning whether it is mistaken or not. Lifting with arising, and the activity of the third, turning.
Chinese
今且享受闲暇之乐， 如月亮般依附于有依者。 离彼、有彼、无彼思， 如木偶忆念之四相。 以彼串习、遣除二法， 遣除所依与地次第。 观视珍宝池中幻化舞， 当依随顺而观察之。 舍弃方便任性而行者， 子宫城市饿鬼行。 如石上种子一般， 何能于劫中生果？ 以方便与智慧何者有， 行持上师二相中。 以自之福德时方便， 自生智慧即能显现。 如是显现诸法皆， 非是粗重之法。 无分别自明光， 明亮，唯是智慧之自性。 离一与多故， 无边无中即是如是。 纵是佛陀亦不见， 自生智慧无处显。 从无有刹那解脱之， 真实圆满法身无所缘。 五大秘密次第而行， 为净胜义智慧故。 如以毒攻毒之故， 此第五者极赞叹。 贪欲真谛二火中， 本来自有何所住。 当得之者即是彼， 亦能具足摧毁因缘力。 无二智慧无生灭， 不舍能取所取自解脱乐。 未得坚稳与大乐故， 何者显现说为得。 彼以方便而得已， 寻觅大手印之印。 内外沐浴严饰与增长， 于第四之秘密坛城中。 获得第四之子与母， 书写秘密地线等。 供养圆满述说之业成就， 付与子大手印已。 彼与灌顶四手印， 如前于有顶日月升。 太阳作主升起时， 于地之时入等持。 汗毛竖立与发声响， 面色改变而悦色， 甘露从自身涌出。 次第生起处如前， 得灌顶与瑜伽自在已。 红白菩提时断燃， 从无二双运中。 生起四十二坛城等， 圆满具足之任运成。 作秘密胜灌顶， 成为具足秘密莲花者， 以无贪执之行。
English
Now, enjoy the bliss of leisure, Like the moon relying on the dependent. Separation from it, having it, not having it, thinking, Like the four aspects of a wooden puppet's memory. Through these familiarization and two methods of removal, Remove the support and the levels of the earth. Observe the dance manifested from the precious pond, Examine it in accordance with what follows. Those who abandon skillful means and act arbitrarily, Roam in the city of the womb, the realm of pretas. Like a seed on a stone, How can fruit arise in a kalpa? With whichever of skillful means and wisdom one possesses, In the state of the two aspects of the guru's conduct. Through one's own merit and skillful timing, Self-arisen wisdom itself will manifest. Thus, all phenomena that appear, Are not coarse, material dharmas. Non-conceptual, self-aware light, Clear, solely the essence of wisdom. Since it is free from one and many, Without beginning or middle, it is suchness. Even the Buddhas do not see it, Self-arisen wisdom, appearing without location. Liberated from the momentary arising and ceasing, The true and complete Dharmakaya is without object. For the five great secrets, in sequence, And for purifying the wisdom of ultimate meaning. Just as poison is used to cure poison, This fifth one is greatly praised. In the two fires of desire and truth, Whatever has been inherently present. That which is to be attained is precisely that, And one also possesses the power to destroy causes and conditions. Non-dual wisdom is without birth or death, Not abandoning grasping and the grasped, self-liberated bliss. Since stability and great bliss have not been attained, Whatever appears is said to be attained. Having attained that through skillful means, Seek the seal of the Great Seal. External and internal bathing, adornment, and increase, In the secret mandala of the fourth. The son and mother who have attained the fourth, Writing secret ground lines and so forth. Having completed the actions of offering and recitation, Entrust the Great Seal to the son. That and the four seals of empowerment, As before, the sun and moon rise at the peak of existence. When the sun, having power, rises, By entering into samadhi at the time of earth. Hairs stand on end and sounds arise, The complexion changes and becomes blissful, The nectar arises from one's own supreme body. The place of arising in sequence is as before, Having obtained the empowerment of initiation and yoga. The red and white bodhicitta burn intermittently, From the union of non-duality. The forty-two mandalas and so forth arise, The spontaneously accomplished perfections. Bestow the supreme secret empowerment, Having become one who possesses the secret lotus, With a conduct free from attachment.