Chinese
将应取之物逆转后，如是融入于内二者。 将共同之权授予身体，第八为心要顶饰宝瓶。 伞与顶冠花鬘衣，盔甲身及胜幢手。 于饮食等之道路上，手印于顶门或心间。 安放之处与融入之处，如是通达于内珍贵。 遮障消除之理共同差别，业与异熟各方面。 生处八舍弃共同之，差别敬奉处共同合。 获得灌顶之措辞者，即是现前获得受用物。 不遮止理解且显现于智，终能获得成佛且。 任何生起之能力获得之量，法与法则听闻讲说也。 外境正义听闻讲说可。 吉祥圆满！ 曼荼罗等之体性宣说，为知高低之处故。 需要共同与差别故，为开西门与行地故。 依情况而转为二种，差别为自之义故。 过失未破头不裂不闻法，功德长寿安乐得。 于此与来世获得也，没落之器为自与他。 做二者之义具精进，差别是说为器者。 具十六特征共同之器，四利图绘之曼荼罗与。 五支等之曼荼罗也，于弟子之时授予能力灌顶。 于获得利益之时即，本体平等所作所修等。 根支处所明晰也，于自他义上能力明晰。 物为经函十字杵与，轮鬘金刚铃。 具足生圆义成现无量，具足本尊五部之加持。 方便为灌顶等五处，各自生起部之坛城。 因是如所说之名相，自处相同因等。 说为俱生因是于能力具信因缘，主宰支分聚集之威力。 彼无间者能力次第五，观待而开果位也。 所缘具相口诀者，具加持者即是父亲。 处所为耳心手与，舌与支分五种也。 喉咙利益与能力名，差别利益与烦恼与。 最终摧毁分别念，获得之量为能力五。 自与他与
English
After reversing what should be taken, Thus, merge into the inner two. Granting common authority to the body, The eighth is the essence, crown, vase. Umbrella, diadem, garland, garment, Armor, body, and victory banner hand. On the path of food and drink. The mudra is on the crown of the head or the heart, The place to place and the place to merge. Thus, understanding within is precious. The way to eliminate obscurations, common and distinct, Karma and its ripening, each aspect. The eight places of birth to abandon in general, Especially combine the place of reverence with the common. The term "obtained empowerment" means Also, the manifest attainment of what is to be used. It does not prevent understanding and appears to wisdom, Finally, it achieves enlightenment and The extent to which any ability arises is obtained. Doctrine and Dharma are listening and teaching, Outwardly, the definitive meaning can be listened to and taught. Oṃ! The characteristics of the mandala, etc., are explained, In order to know the high and low places. The need is both common and distinct, In order to open the west gate and traverse the ground. Depending on the occasion, it changes into two types, Especially for one's own sake. If faults are not broken, the head does not split, one does not hear the Dharma, Qualities of long life and happiness are obtained. Obtained in this life and the next, The vessel of decline is oneself and others. Diligent in doing the benefit of both, Especially, it is taught as a vessel. The common vessel with sixteen characteristics, The mandala of four benefits and drawings, And the mandala of five limbs, etc. During the time of the disciple, empowerment of ability is bestowed. At the very time of obtaining benefit, The essence is the same, what is to be done, what is to be meditated upon, etc. The senses, limbs, and places are clear. Ability is clear for the sake of oneself and others. The substances are scriptures, crossed vajras, and A wheel, rosary, vajra, and bell. Endowed with the arising, meaning, accomplishment, and endless appearance, Endowed with the consecration of the five families of deities. The means are empowerment, etc., in the five places, Generating the mandala of each family. The cause is as explained in the categories, The cause is the same as one's own place, etc. It is said to be a co-emergent cause, the condition is faith in ability, The power of the gathering of the lord and the limbs. Immediately after that, the five levels of ability, Depending on them, the fruit is opened. The object of focus is one with characteristics and oral instructions, One with blessings is the father himself. The places are the ear, heart, hand, and The tongue and the five limbs. The throat is the name of benefit and ability, Especially benefit and afflictions, and Finally, it destroys conceptual thought. The extent of attainment is the five abilities. Self and other and
Chinese
二者的意义。 获得行门不间断的程度。 法是决定解脱、决定宣说等。 从显现者以下可以听闻。 开启清净秘密之门， 禅修与出入息相结合。 为了二利究竟圆满。 过失是无力而勤奋， 那本身成为疏漏的因。 功德是成办意义究竟的， 对于一切都是无碍的。 被称为秘密灌顶的容器， 具有行持苦行的力量， 对于誓言物没有顾忌。 坛城四指宽一指长， 分为外内之理。 时间是能力圆满学习之时。 定义。 进入中间的， 本体变为两种。 精液具有智慧之味， 具有不分别体验之时。 所获得的是自性， 方便与智慧无二六。 上师的日月具有味道， 未获得时极度不显现秘密。 那被给予而不显现， 生起乐与征相， 名为灌顶。 物是实物与能力， 实物是日月菩提心。 在施与方便大乐光明时， 为了生起隐没而获得。 事业次第是方便宣说， 从四指到大乐， 说为五种等同手印的安住方式， 俱生本性具有味道的心。 缘是苦行与心续， 圆满支分的能力。 具有结合之力的弟子之境， 刹那间开悟事业次第， 那是紧接着的定义。 处所是他与融入二者。 从心间引出的水， 滴在你的舌头上， 在心中受持。 教导舌自身安住， 如芥子般的心光， 为了焚烧清净自续种子， 异熟二障， 特别是清净语之过失。 获得程度是涂抹精液之时， 光明面、乐、征相显现。 乐与征相是儿子的象征。 应知比喻、意义、所诠释。 法是圆满次第全部， 以及从诀窍到推测都可以听闻。 宣说执着的过患八处。 指示功德从痛苦中解脱。 所宣说即是如此。 第三是为了灌顶之因， 以及为了获得长寿成就。 过失是法类
English
The meaning of both. The extent to which the practice gate is obtained without interruption. The Dharma is definitive liberation, definitive explanation, etc. It is permissible to listen from the manifesting one downwards. Opening the door of pure secrecy, Meditation combined with breathing in and out. For the sake of accomplishing both purposes. The fault is diligence without power, That itself becomes the cause of negligence. The virtue is that which accomplishes the ultimate meaning, For all, there is no obstruction. The vessel that is called the secret empowerment, Possessing the strength of ascetic practice, There is no hesitation towards the samaya substances. The mandala is four fingers wide and one finger long, Divided into outer and inner aspects. The time is when the ability is complete for learning. Definition. Entering into the middle, The essence becomes two types. The semen has the taste of wisdom, Having the time of non-conceptual experience. What is to be obtained is one's own essence, The inseparable six of means and wisdom. The guru's sun and moon have taste, When not obtained, it is extremely non-manifest and secret. That which is given and does not appear, The arising of bliss and signs, Is called empowerment. The substance is the actual and the potential, The actual is the sun, moon, and bodhicitta. When bestowing the great bliss light of means, In order to generate the setting, the obtaining is quick. The order of actions is the explanation of means, From four fingers to great bliss, It is said to be the abiding way of the five equal mudras, The co-emergent nature has the taste of mind. The condition is ascetic practice and the mind stream, The power of complete limbs. The object of the disciple who possesses the union, In an instant, the order of actions is enlightened, That is the definition of immediately. The place is other and absorption, both. The water drawn from the heart, Pouring on your tongue, Hold it in the center of your heart. Instruct the tongue itself to abide, The mind light like a mustard seed, In order to burn and purify one's own seed, The two obscurations of ripening, Especially purifying the faults of speech. The extent of attainment is when smearing with semen, The clear light side, bliss, and signs are released. Bliss and signs are the symbols of a son. One should know the metaphor, meaning, and what is to be expressed. The Dharma is the complete stage in its entirety, And from the pith instructions to inference, one can listen. The faults of clinging are explained in eight places. The virtue is shown to be liberation from suffering. That which is explained is just like that. Third, for the cause of empowerment, And for the sake of obtaining the siddhi of longevity. The fault is the Dharma
Chinese
地不闻，次第上面所说断绝，第四灌顶之门开启，无有长寿转变之能力。功德成为胜者之子后，娇女明妃等加持转变，是所有妇女的共同之处，特别是成为诀窍之法器。指示第四灌顶之法器，是具有明觉禁行者。善示心之坛城后，如前一般广大作加持。坛城之根本处，以及莲花坛城应当指示。共同进入秘密。 一，四道禅定明晰，圆满次第禅定中阻断气，在成为空性之时，将具相明点交付于手。 本体智慧之自性，能表所表两种相，譬喻与意义之乐，在因果生灭之时知晓。岩洞与房梁二者之间光明乐。 念诵时一同清净分离时，由生起之觉一明晰，明晰无分别获得体验。明觉离戏即智慧，无碍无分别即明晰，方便之所明称为灌顶，是事物场合之手印。具有月亮是稳固的，明觉方便如真实语一般，是甚深乘解脱之，不欺骗方便之诀窍给予，意义本身显现真实语。因是如说之两种相，自明觉明相同之因，真实语给予一同做，十六手印具有月亮。事业与遮止等学习习惯，指示二月之明点。具有明觉力量之心子，为获得所获得之因缘，做誓言等，以及给予分与福德禅定。以手印功德圆满之威力，为生起安乐之自性缘，是智慧自性修习者。对儿子显现之加持者，如是之父亲是所缘缘，是智慧自性迁移之物，因果理解当下，给予真实语而安乐显现之，处所是明觉之宫殿。一切远离粗重之事物，为自明觉明晰所知之方，烦恼障碍从困难中清净。 十地修习安住于心，获得智慧自性是，如岩洞房梁般分开。
English
The earth does not hear, the previously mentioned sequence is cut off, the door of the fourth empowerment opens, there is no ability to transform into longevity. After becoming a son of the Victorious One of qualities, the charming consort and others are blessed and transformed, it is common to all women, especially becoming a vessel for the essential instructions. Indicating the vessel of the fourth empowerment, it is one who possesses the conduct of awareness. After well showing the mandala of the mind, make the consecration vast as before. The root place of the mandala, and the lotus mandala should be indicated. Secretly enter into the common. One, the four paths of meditation are clear, in the completion stage meditation, block the breath, at the time of becoming emptiness, hand over the characteristic bindu. The essence of the nature of wisdom, the signifier and the signified are two aspects, the bliss of example and meaning, know at the time of cause and effect arising and ceasing. The clear light bliss between the rock cave and the rafters. During recitation, together in purity and separation, through the clarity of the arising single awareness, the clear non-conceptual experience is attained. Awareness free from elaboration is wisdom itself, unobstructed and non-conceptual is clarity itself, the object to be clarified by skillful means is called empowerment, it is the mudra of the occasion of things. Having the moon is stable, awareness and skillful means are like truthful words, it is the liberator of the profound vehicle, giving the essential instructions of non-deceptive skillful means, the meaning itself manifests as truthful words. The cause is two aspects as explained, the cause of self-awareness and clear awareness being the same, giving truthful words is done together, the sixteen mudras have the moon. Learning and habituating activities and prohibitions, indicating the two lunar bindus. The mind-son possessing the power of awareness, for the sake of obtaining what is to be obtained, the condition of the cause, doing vows and so on, and giving shares and merit meditation. Through the power of the perfection of the qualities of the mudra, for the sake of generating bliss, the possessor's condition, is the practitioner of the nature of wisdom. The blessing that appears to the son, such a father is the objective condition, it is the means of transferring the nature of wisdom, understanding cause and effect immediately, giving truthful words and bliss appearing, the place is the palace of awareness. Since everything is free from coarse things, for the sake of clarifying self-awareness, the direction of what is to be known, purify afflictions and obscurations from difficulties. Cultivate the ten grounds to abide in the mind, obtaining the nature of wisdom is, separated like a rock cave and rafters.