Chinese
如今体验交融。 依此而使觉性明晰。 明晰且无分别的体验者。 因果生起之理乃有依。 其即是获得方便的无依。 基之故手印果不衰。 说是随之而行。 返回之时日月相融时。 俱生喜乐安住于处。 其之乐无分别明晰。 如是宣说依与依入。 秘密解说殊胜方便之最。 光明乐与方便。 皆等同。 为修习教法之灌顶。 为作究竟成佛而努力。 若未寻得知知复知。 直至金刚劫尽。 若无光明乐。 如虚空莲花般是过失。 返过失而成功德。 所示数字第五之体性。 究竟大乐之灌顶。 器乃具足平等之行仪。 坛城四者皆共同。 时乃外与内之时。 外在十地圆满和。 获得智慧与本智也。 内在土风广大之时。 体性二谛无别也。 应获得之大本智即彼。 诠释名相说为第五。 所示意义与体性大乐。 无二乐离边。 成立与乐一为乐。 体性不变说为坚。 其即是依与有依和。 所表能表例与义。 实与物入次第与返。 如是应知数字义。 有依者乃太阳也。 与月相融翻转返。 如萨鲁玉管引水般。 串习地之意乐牵引之因。 如水油般相融真乐乃。 从因生故乃有依。 为表体性故说为譬喻。 虽离手印然不衰之。 无二本智明晰乃。 从依生之无依也。 说为随行瑜伽之表示。 二种种子相融生者乃。 说为因果次第之自在。 转动明点而至究竟时。 说为生起之自在。 物乃具足手印日者也。 施与返回之口诀和。 乐为珍宝满足布施也。 二谛无别我之心。 说是本来自在相同也。 日月具足时布施之业。 次第同时而作也。
English
Now experiencing union. Based on that, awareness becomes clear. Clear and non-conceptual experiencer. The way cause and effect arise is dependent. That itself is the independent one who attains the means. Because of the ground, the seal's fruit does not diminish. It is said to follow after. When reversing, when the sun and moon merge. Coemergent joy abides in its place. Its bliss is non-conceptual and clear. As such, the dependent and the entering of the dependent are explained. The secret explanation is the best of special means. Clear light, bliss, and means. Are all equal. For the sake of purifying the empowerment of the teachings. Striving to ultimately attain Buddhahood. If you do not find knowing, knowing, and knowing again. Until the end of the vajra kalpa. Without clear light and bliss. Like a lotus in the sky, it is a fault. Reversing the fault transforms into virtue. The nature of the fifth number is shown. The empowerment of ultimate great bliss. The vessel possesses equal conduct. The four mandalas are common. The time is outer and inner. The outer ten bhumis are perfected, and. Wisdom and primordial awareness are attained. When the inner earth and wind expand. The nature is the indivisibility of the two truths. That which is to be attained is great primordial awareness. The definitive word is said to be the fifth in number. The meaning and nature are shown as great bliss. Non-dual bliss is free from extremes. Establishment and bliss are one as bliss. The nature is unchanging and said to be firm. That itself is the dependent and the dependent one, and. The signified and the signifier, example and meaning. Substance and object, entering in order and reversing. Thus, the meaning of numbers should be known. The dependent one is the sun. Merging with the moon, reversing and turning back. Like a Salu tube drawing water. Habituation is the cause drawn by the earth's inclination. Like water and oil merging, true bliss is. Because it arises from the cause, it is dependent. To represent the nature, it is spoken of as a metaphor. Although separated from the seal, it does not diminish. The clear non-dual primordial awareness is. The independent one arising from the dependent. It is said to be the sign of the following yoga. The two seeds merging and arising are. Said to be under the power of the order of cause and effect. When the bindu is transformed and reaches completion. It is said to be under the power of arising. The object is the one possessing the seal and the sun. The oral instruction of giving and reversing, and. Bliss is the precious jewel that satisfies and gives. The two truths are indivisible, my mind. It is said to be the same as being primordially present. When the sun and moon are together, the action of giving. Is done in order and simultaneously.
Chinese
具有听闻之威仪， 具有稳固光辉的虔诚之子， 被说为是因的助缘。 遣除颠倒次第的诀窍集合， 为了安乐之基础而被说为主。 具有稳固自在、体验和感受， 对于儿子来说，父亲本身是境。 次第的遣除这十三者， 通过明点的转移来开悟， 因果之理即是如此。 处所是特殊。 是共同的。 十地圆满菩提心， 安住于觉性的觉性光芒， 微细之微细且压制所知障， 如黑暗与光明般不明显。 量是根据情况而双倍， 即刹那和持续自在。 额外加入安乐是明晰的， 了知范例与意义二者的区别。 法是果，莲花受用。 究竟一切同时可行。 明点日月无分别， 舍弃自他安乐者， 无论有多少劫数的种类， 不能达到究竟，被称为过失。 功德一切自然成就， 头身口舌即使运作， 即使说很多不一致的时刻， 因为是耗尽者故不会穷尽。 最终意义的特征是： 通过道来成就即是果， 道中即是因和果， 应当了知自境二者。 手印母是同时的， 对于父来说，说是次第的灌顶。 次第的业果是刹那， 十六中除去四，允许有四。 离何者，五脉会合道， 第二之二等是最后的。 十地哦，明晰十一者， 彼岸与地之特征， 相同故，范例意义安乐结合。 因为有转移故，是道的果。 在遣除的时候也同样了知。 情况的果也同样如此， 从这个有利的灌顶之时起， 成为胜者的儿子，是天神之名。 具有转轮等受用， 具有殊胜的秘密咒行之劫， 通过传承而成为普贤。 那也是行和特殊。 以能力成就天神的财富， 自他诸事业彻底完成， 福德资粮完全圆满， 通过行持最终成就三身。 秘密灌顶是果本身， 具有光明方面的安乐， 见到三界普贤的刹土。 因此安乐和特征是常恒的。 以第四灌顶的果是， 一切地次第
English
Having the conduct of listening, A son of faith with steadfast glory, Is said to be the auxiliary condition of the cause. A collection of instructions for reversing the order of inversions, Is said to be the master for the sake of the basis of bliss. Having steadfast power, experience, and sensation, For the son, the father himself is the object. These thirteen inversions of the order, Understanding is opened by the transference of bindus. The principle of cause and effect is immediately like that. The place is special. It is common. The mind of enlightenment that has perfected the ten grounds, The light of awareness that abides in awareness, The subtle of the subtle and suppresses the obscurations of knowledge, Like darkness and light, it should not be unclear. The measure is doubled according to the occasion, That is, in an instant and in continuous freedom. Additional entry of bliss is clear, Know the distinction between example and meaning, both parts. The Dharma is the fruit, the lotus is enjoyed. Ultimately, everything can be done simultaneously. The bindu, sun and moon, are inseparable, Abandoning the bliss of self and others, No matter how many eons there are, Not attaining the ultimate is called a fault. All qualities are spontaneously accomplished, Even if the head, body, mouth, and tongue operate, Even if many inconsistent moments are spoken of, Because it is the one who exhausts, it will not be exhausted. The characteristic of the ultimate meaning is: Accomplishment through the path is the fruit, In the path is the cause and the fruit, One should know both self and object. The hand mudra mother is simultaneous, For the father, it is said to be a gradual empowerment. The gradual karmic result is instantaneous, Sixteen, remove four, allow four. What is separated, the five channels, the union path, The second of the second, etc., is the last. Ten grounds, oh, eleven clear ones, The perfection of the other shore and the characteristics of the ground, Because they are the same, example and meaning are easily combined. Because there is transference, it is the fruit of the path. Know that it is the same in the case of reversal. The fruit of the occasion is also the same, From this time of beneficial empowerment, Becoming a son of the Victorious One, is the name of a god. Having enjoyment such as the wheel-turner, Having the eon of practicing the supreme secret mantra, Through the lineage, one becomes Samantabhadra himself. That is also the difference between conduct and special. By power, the wealth of the gods is accomplished, By completely accomplishing the actions of self and others, The accumulations of merit are completely perfected, By proceeding, the three bodies are ultimately accomplished. The secret empowerment is the fruit itself, Having the bliss of the clear light aspect, Seeing the pure land of Samantabhadra of the three realms. Therefore, bliss and characteristics are constant. The fruit of the fourth empowerment is, All the stages of the ground
Chinese
获得光明本身。 所依之歌乃岩石之回响。 最初之佛即是果。 亦或日月交融之乐。 刹那相续获得譬喻之义。 五种果之究竟地。 日月交织之相续。 第三之乐之智慧乃是。 体验而不执著之莲花眼。
English
Obtaining light itself. The song of reliance is the echo of the rock. The first Buddha is the fruit. Or the bliss of the union of sun and moon. In an instant, the continuum obtains the meaning of the example. The ultimate place of the five fruits. The continuum of the intertwining of sun and moon. The wisdom of the bliss of the third is. Experiencing without grasping, the lotus eyes.
Chinese
具足勇猛力的殊胜之子啊！ 为了圆满智慧的自性安住。 四指或一指的量度要具足， 二十五份要极均等。 座垫和手印以及文字等， 依续部，由具量度的智者教导。 要事先了解具器者， 十六、二十五、二的量度。 要极具十三种功德， 柔软正直，长寿，具善心之相。 以名为秘密之宝藏执持。 用牛奶香水沐浴头和身体， 用檀香、藏红花、沉香木， 豆蔻、肉豆蔻、肉桂等， 以香气扑鼻的物品熏染。 于明亮之母或加持物上， 口、心、莲花等等， 五位明妃和四位忿怒母， 要清晰地显现其形状和颜色。 要善于陈设自己的供品。 吉祥。 以明妃、嬉女、心女等， 如其所愿般地供养。 为了享用无尽之宝藏， 以充满珍宝的掌心， 我顶礼金刚主尊您！ 我希求伟大的解脱道， 祈求您赐予彼之灌顶和誓言， 以及怙主勇士的救护！ 祈请安住于大乘殿堂之中， 祈请赐予我博学和智慧。 愿此子迅速到来，一切安乐， 次第进行事业。 身语意的金刚双运， 为了安住于圆满智慧大乐之中， 无有执着。 以舍弃悭吝的意乐， 施舍并坚定地执持自心。 智慧自性圆满灌顶。 舍弃欲妙之享乐， 成为四印。 以具足五种胜者手印， 以三千世界融入为芥子的方式， 从法界迎请坛城并供养。 从智慧方便的手印中， 显现安乐之种子。 从金刚道跏趺于莲花上， 以与虚空相逆之乐， 融入所有佛陀云聚， 以喜乐平等殊胜之布施充满。 以开启之乐向上跏趺。 之后，彼大自在者， 不动明妃摇动头发， 开启心之明点之门， 发出大梵天的妙音， 伸出开启智慧的金刚舌， 取走成就日月精华， 以坛城金刚舌舔舐， 从顶端融入并旋转坛城。 宣说了梵天的教诲。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是所有胜者的心髓。
English
O supreme son endowed with mighty strength! In order to perfect the self-abiding wisdom, The measure of four fingers or one finger should be complete, And the twenty-five parts should be perfectly equal. The seat, mudra, letters, and so on, Should be taught by a qualified and knowledgeable person according to the tantras. The qualified vessel should be known beforehand, The measures of sixteen, twenty-five, and two. Endowed with thirteen excellent qualities, Gentle, upright, long-lived, and with the qualities of a compassionate woman, Hold her name as a secret treasure. Wash the head and body with milk and fragrant water, Sandalwood, saffron, agaru, Cardamom, nutmeg, cinnamon, Perfume with fragrant substances. Upon the clear mother or blessed object, Mouth, heart, lotus, and so on, The five secret consorts and four wrathful mothers, Clearly manifest their shapes and colors. Be skilled in arranging your own offerings. Auspicious! With consorts, charming women, and heart-women, Offer as they desire. In order to enjoy the inexhaustible treasure, With palms filled with jewels, I prostrate to you, Vajra Lord! I desire the great path of liberation, Grant me its empowerment and vows, And the protection of the heroic protector! I pray to abide in the great vehicle's mansion, I pray for vast learning and wisdom. May this son quickly come, in all comfort, And proceed in stages with the activities. The union of body, speech, and mind vajra, In order to abide in the great bliss of perfect wisdom, Without attachment. With a mind free from stinginess, Give and firmly hold your own mind. The wisdom of self-abiding perfect empowerment. Renouncing the pleasures of desire, Become the four mudras. With the five victorious mudras, In the manner of the three thousand worlds entering into a mustard seed, Invite and offer the mandala from the expanse. From the mudra of wisdom and means, The cause of the clear collection of bliss seeds. Cross-legged from the vajra path onto the lotus, With the bliss that is the reverse of space, Absorb into all the clouds of Buddhas, Filling with the supreme generosity of equal joy. Cross-legged upwards with the bliss of opening. Then, that great powerful one, The unwavering lamp, shaking the hair, Opening the door of the mind's bindu, Uttering the melody of the great Brahma, Extending the vajra tongue that opens understanding, Taking the essence of the sun and moon of accomplishment, Licking with the vajra tongue of the mandala, Absorbing from the top and rotating the mandala. Spoke this command of Brahma. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is the heart of all victors.