Chinese
明点大菩提心！我乃一切忿怒尊之主，是智慧嬉戏的源泉宝藏，我乃无上共同荣耀， 是无垢方便之王。从心间引出的水，落到你的舌头上，要铭记在心间。种姓之殊胜之子，从今以后，金刚萨埵的殊胜心意，是所有佛陀之主。因为与菩提心平等，是所有菩萨的殊胜处所。种姓之子，殊胜者从今以后，外、内、秘密的，所有外内甚深教法，也汇集于心间，开启金刚舌之门，以甘露妙药，令具信之人满足。在心之明点的坛城中，观修寂忿燃烧之身，统治三有， 调伏一切有权者，以慈悲之心对待一切众生，也行持此调伏之手印，断除三毒之根。外内器情清净。 实乃清净之大道，一切行为圆满二资粮，利益众生大乐莲花界，当饮此心之水。受持大瑜伽士之誓言，如芥子般大小的金刚心，清净三恶趣，吽（ཧཱུྃ，hum，hum，吽）与明妃交合，一切吽（ཧཱུྃ，hum，hum，吽）皆是大乐之界，不为善恶业所染，不因修习而生灭的，清净心之珍宝藏，以金刚精华智慧，成为一切忿怒尊之主！ 希利 玛哈 苏卡 班杂 波地 吽 霍 嗡。（梵文，Śrīmahāsukhavajrabodhihūṃhoṃ，shrI mahA sukha bajra bodhi hUM hoM，吉祥大乐金刚菩提 吽 霍 嗡）善持于金刚心中，以真实之语如此念诵：嗡，不变之智慧处，以圆满之精进而得大乐， 不观而明，乃智慧之眼，无有能及，乃一切之主。于智慧自性中开展，愿得不变永恒之位！嗡 玛哈 嘎亚 布隆 嘉那 玛达拉 嘉那 嘎亚 斯地 梭哈哇 哇 阿达 郭 昂。（梵文，oṃ mahāghayabhruṃjñānamadhālājñānaghayastitisvābhāvādyako'haṃ，oM mahA ghaya bhrUM j~nAnamadhAlA j~nAnaghaya stiti svabhAvAdyako.ahaM，嗡 大 嘎亚 布隆 嘉那 玛达拉 嘉那 嘎亚 斯地 梭哈哇 阿达 郭 昂）因欲求智慧自性，故善得具相明点后，沐浴并华丽供养之。智慧自性之王加持后，以金刚月之光芒，
English
Great Bodhicitta Bindu! I am the lord of all wrathful deities, the treasure of the source of wisdom play. I am the supreme common glory, I am the king of flawless means. The water drawn from the heart, poured onto your tongue, should be held in your heart. Noble son of the lineage, from this day forward, the supreme mind of Vajrasattva, is the chief of all Buddhas. Because it is equal to Bodhicitta, it is the supreme abode of all Bodhisattvas. Son of the lineage, supreme one, from this day forward, the outer, inner, and secret, all profound teachings, outer and inner, also gathered in the heart, opening the door of the Vajra tongue, with this nectar supreme medicine, satisfy the faithful ones. In the mandala of the bindu of the heart, meditate on the peaceful and wrathful burning form, control the three realms, Tame all those in power, treat all beings with loving-kindness, and also practice this mudra of taming, cut the root of the three poisons. Outer and inner vessel and essence are completely pure. Indeed, the path of great purity, all actions complete the two accumulations, benefit beings great bliss lotus realm, drink this water of the heart. Hold the vows of the great yogi, Vajra heart the size of a mustard seed, purify the three lower realms, Hūṃ (ཧཱུྃ，hum，hum，Hūṃ) is joined with awareness, all Hūṃ (ཧཱུྃ，hum，hum，Hūṃ) is the realm of great bliss, not tainted by good and evil deeds, not arising or ceasing through meditation, the precious treasure of pure mind, with the wisdom of Vajra essence, become the chief of all wrathful deities! Śrīmahāsukhavajrabodhihūṃhoṃ (梵文，Śrīmahāsukhavajrabodhihūṃhoṃ，shrI mahA sukha bajra bodhi hUM hoM，Glorious Great Bliss Vajra Bodhi Hūṃ Hoṃ). Hold well in the Vajra heart, and recite these words of truth: Oṃ, the abode of unchanging wisdom, the supreme of bliss through perfect effort. Clear without looking, the eye of wisdom, unsurpassed, the lord of all. Spreading in the self-nature of wisdom, may the unchanging eternal ground be attained! Oṃ mahāghayabhruṃjñānamadhālājñānaghayastitisvābhāvādyako'haṃ (梵文，oṃ mahāghayabhruṃjñānamadhālājñānaghayastitisvābhāvādyako'haṃ，oM mahA ghaya bhrUM j~nAnamadhAlA j~nAnaghaya stiti svabhAvAdyako.ahaM，Oṃ Great Ghaya Bhrūṃ Jñāna Madhālā Jñāna Ghaya Sthiti Svabhāva Adyako'haṃ). Because of desiring the self-nature of wisdom, after obtaining the bindu with good signs, bathe and offer it beautifully. After being blessed by the king of wisdom self-nature, with the rays of the Vajra moon,
Chinese
触碰金刚界自在母，在珍宝容器中庄严的坛城中央，观想自己的心性如芥子，降下菩提心宝液而灌顶，左右以珍宝束缚的少女，大乐即是法身，智慧与方便得以圆满。此生以及一切生世中，不要舍弃这成就之乐。所有诸佛的圆满手印皆由你而生。若舍弃金刚界自在母之根本，若不知召唤和束缚之法，金刚劫，无边际，亦不能获得法身。这些秘密中的至高之义，若向低劣见解者宣说，非时则会丧命，头裂心焚。如磁铁吸铁般，不情愿地，不由自主地，将在恶趣中感受果报。因此务必保密。如是交付秘密事业。之后，为了使具种姓的殊胜之子，圆满证悟自性智慧，宣说了这召唤和迎请之法。具足大乐贤妙之名者，即是自性安住的法身，十六方便与智慧二者，以圆满报身的一半，说为于无处享用。法性方便与智慧，四脉四光六种子，简而言之，心髓即是法身。因此，法之轮，汇集了八大尸陀林。六脉分为一和四，遍布三界即是化身。火与金刚界自在母二者，一同安住故说为猛烈。风是召唤的主脉，以扬（藏文，梵文：yaṃ，梵文罗马拟音：yam，字面意思：扬）种子而摇动，业是消除障碍，于女性之脉中宣说拙火。升起月亮之菩提心宝液二者，如法一般催动菩提心宝液，如是等等众多迎请，皆是圆满生起次第，上师所说。自性菩提心宝液具足相，不以文字加持，以催动金刚界自在母之舞姿，当显现生起之时，方便与智慧为何身，迎请与内外之风，以秘密处与秘密门观修之结合，说为获得最初的不退转。能触及最初之地，因此没有圆满的文字，获得法身毫无疑问。圆满的佛
English
Having touched the Vajradhatu Ishvari, in the center of the mandala adorned in a precious vessel, contemplate your own mind as a mustard seed. By descending, empower with the bindu. Bind the precious maiden to the left and right. Great bliss is the Dharmakaya, wisdom and method become complete. In this and all future lives, do not abandon this attainment of bliss. The complete mudra of all Victorious Buddhas arises from you. If you abandon the root of the Vajradhatu Ishvari, if you do not know the method of summoning and binding, for kalpas of vajra, endlessly, you will not attain the Dharmakaya. These supreme meanings of secrets, if taught to those of inferior views, untimely, life will be exhausted, the head will crack and the heart will burn. Like a magnet attracting iron, unwillingly, uncontrollably, you will experience suffering in the lower realms as your fate. Therefore, keep it extremely secret. Thus, entrust the secret activity. Then, for that supreme son of the lineage, to perfect the innate wisdom, this method of summoning and inviting was taught. He who possesses the name of Great Blissful Goodness, is the Dharmakaya abiding in its own nature. Sixteen methods and two wisdoms, with one part of the Sambhogakaya, it is said to enjoy without abiding in a place. In Dharmata method and wisdom, four channels, four lights, six seeds, in brief, the essence is the Dharmakaya. Therefore, the wheel of Dharma, gathers all eight charnel grounds. Six channels divided into one and four, pervading the three realms is the Nirmanakaya. Fire and Vajradhatu Ishvari, both abiding together, are said to be wrathful. Wind is the main channel for summoning, moving with the seed Yang (藏文，梵文：yaṃ，梵文罗马拟音：yam，字面意思：扬), karma is to eliminate obstacles, and Tummo is taught in the female channel. The two bindus that raise the moon, like Dharma, stimulate the bindu, and all the many invitations like that, are the complete generation stage, as the Guru said. The nature of the bindu is complete with signs, blessed without letters, by the dance of stimulating the Vajradhatu Ishvari, when appearance arises, whichever body is method and wisdom, invitation and half of the inner and outer winds, with the union of meditating on the secret place and secret door, it is said to attain the first non-regression. Able to touch the first ground, therefore there are no complete letters, there is no doubt about attaining the Dharmakaya. Complete Buddha
Chinese
功德皆增盛， 无需勤作自然生。若具秘密莲花灌， 无贪之态而行事。十度因果皆圆满， 十地无需渐行即圆满。普光明耀莲花眼亦圆满， 方便智慧地亦圆满。真实圆满大方便具， 无上智慧真实圆满。福德耶。 智慧大资粮圆满。如是获得之瑜伽士， 无散乱而入定。断除精进之懈怠者， 谓为不为魔所食。所获灌顶为何等， 自此之后乃佛子。纵然果实未成熟， 长寿安乐皆圆满。尽除一切诸恶趣， 将成高界解脱之主。融入无畏普贤王。 金刚萨埵幻化网灌顶要义竟。 愿吉祥如虚空！灌顶要义释。 礼敬吉祥金刚萨埵！ 诸法摄于心故本具智， 超越言诠故功德光辉焕发， 远离一切障蔽故无取舍自然无， 证悟自性安住之智故敬礼。 于此，入金刚萨埵幻化网之门，具足信心与渴仰，以精勤能成办自他利益之学徒，首先于大幻化坛城中，获得利益之十灌顶与能力之五灌顶后行之。其后，为能于具足理智之学徒中，或能出现百分之一者之故，略摄秘密灌顶与智慧自住灌顶之要义。 之后，当令彼具足明智之学徒得解脱。 顶礼及五因之语已先摧伏矣。 所谓四指者，经中云：以黄金或红檀木所制之四指量曼扎，或以一指量妥善制之。以五药、五谷、五宝及五心要与五甘露作菩提心之承载，调匀涂抹。 于彼处以智慧分界，以菩提心为胶之颜料。 如豆、檀香、迦叶巴之大小的初
English
May all virtues increase! Effortlessly, it arises spontaneously. If one possesses the secret lotus empowerment, One acts without attachment. The ten perfections are complete in cause and effect, The ten grounds are completed without gradual progression. The all-illuminating lotus eye is also complete, The grounds of skillful means and wisdom are also complete. The truly complete great perfection is endowed with skillful means, The supreme wisdom is truly complete. Merit, oh! The great accumulation of wisdom and merit is complete. The yogi who has attained this way, Enters into samadhi without distraction. By cutting off the laziness of diligence, It is said that one will not be devoured by demons. Whatever empowerment is bestowed, From this time forward, one is a child of the Buddhas. Even if the fruit has not yet ripened, Longevity and happiness will be abundant. All evil destinies will be eliminated, And one will become the master of higher realms and liberation. One will be united with fearless Samantabhadra. The essential points of the empowerment of Vajrasattva's magical net are complete. May well-being be like the sky! Commentary on the Essential Points of Empowerment. Homage to glorious Vajrasattva! Because all phenomena are subdued in the mind, wisdom is inherent. Although beyond the limits of words, virtues shine brilliantly. Because all veils and obscurations are absent, there is no taking or rejecting naturally. Homage to the realization of the wisdom that abides in its own nature. Here, entering the door of Vajrasattva's magical net, the student who has faith and aspiration, and who is able to accomplish the benefit of self and others through diligence, should first receive the ten beneficial empowerments and the five empowering empowerments in the great mandala of manifestation. Thereafter, for the sake of the possibility that one out of a hundred students who possess reason might arise, the essential points of the secret empowerment and the self-abiding empowerment of wisdom are briefly summarized. Afterwards, that student who possesses intelligence should be liberated. The prostration and the words of the five causes have already been subdued. The so-called "four fingers" is mentioned in the tantra: A mandala of four fingers made of gold or red sandalwood, or one finger well-made. With the five medicines, five grains, five precious substances, and the five essences and the five elixirs, make the support of bodhicitta, mix them evenly and apply them. There, divide the ground with wisdom, and use the paint made of bodhicitta as glue. The first, about the size of a bean, sandalwood, or kasha
Chinese
在扁平的日月之上，将各个神灵的手印画成芝麻粒大小。如果那样做不成，就用智慧去学习，如同上文所说的，在明妃的空界中结合心之坛城。有智慧的阿阇梨（导师）啊！ 接下来要做的准备工作是什么呢？名为“沐浴者”，即思维简单，年龄为十二岁、二十二岁或二十五岁。没有说超过或低于这个年龄。她的身体有三种优点：看起来美丽，身体柔软，走路姿势优雅。语言有三种优点：说话少而避免说谎，言语温和，声音像年轻少女一样甜美。心有三种优点：头脑敏锐，信仰坚定，智慧高超。行为有三种优点： 立刻安静下来，看起来可以信任，相处起来令人愉快。秘密的优点是：听话，容易相处。像这样的具有明妃特征的人，名字是不可或缺的。如果没有她，就期望获得成就，就像希望在没有土地的情况下结出果实一样。因此，要像书写文字一样清洁沐浴。然后，将文字产生的香和芝麻油混合涂抹身体。将文字、不含香料的面粉和蜂蜜混合制成念珠大小的药丸，这是一种从口中产生的神圣方法。然后，用耳环、项链等各种珍宝和棉布等服饰来装饰她。然后，让她坐在座位上，摆设供品。如果这位明妃悟性高，具有禅定和信仰，就与自己的本尊同时加持。如果没有这些条件， 该如何让本尊加持呢？将她作为自己的明妃好好地安置。在她右手上安置无能胜母，左手上安置起尸母，嘴上安置忿怒颦眉母。 在外面的莲花上不要忘记毛发竖立的母。在她头顶上，从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字中生出普贤佛母。从阿（藏文：ཨཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字中，在舌头上生出白衣母。在心间，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出佛眼佛母。在脐间，从萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）字中生出嘛嘛枳母。在里面的莲花上，从哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）字中生出誓言度母。要清楚地观想她们的身色和法器。然后是四十二位佛陀的禅定坛城。