English
On the right little finger, a green A (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）appears, and on the left thumb, a white LAM (藏文：ལཾ，梵文天城体：lam，梵文罗马拟音：lam，汉语字面意思：蓝）appears, on the index finger, a yellow MAM (藏文：མཾ，梵文天城体：mam，梵文罗马拟音：mam，汉语字面意思：芒）appears, on the middle finger, a blue MUM (藏文：མུཾ，梵文天城体：mum，梵文罗马拟音：mum，汉语字面意思：姆）appears, on the ring finger, a red PAM (藏文：པཾ，梵文天城体：pam，梵文罗马拟音：pam，汉语字面意思：旁）appears, and on the little finger, a green TAM (藏文：ཏྃ，梵文天城体：tam，梵文罗马拟音：tam，汉语字面意思：当）appears. From these letters, rays of light emanate, radiating in all ten directions, pervading all pure lands, inviting all Buddhas of the past, present, and future, manifesting as the compassionate light of the nature of the Five Tathagatas. The deities and the letters on their fingers converge and dissolve. The letters dissolve into light, becoming the five male Buddhas of skillful means and the five female Buddhas of wisdom. The male and female Buddhas unite, and from their union, the wisdom of bliss and emptiness greatly expands, and the nectar of wisdom is invited. At the same time, visualize nectar descending from the heart of the deity, filling the skull cup, and recite: SARVA NI THAMS CAD DANG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Sarva, all), JÑĀNA YE SHES (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Jnana, wisdom), PAÑCA LNGA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Panca, five), SIDDHI DNGOS GRUB (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Siddhi, accomplishment), MAM NI YUM CHEN MO MA MA KI DANG 'BYUNG BA CHU YI SA BON TE (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Mam, great mother Mamaki and the seed of the water element). DES NA RGYA MTSHO LA'ANG 'JUG PHYIR DE NYID DE. YE SHES LNGA'I DNGOS GRUB THAMS CAD KYI RGYA MTSHO'I BSKYIL BAR GYUR CIG. Recite this mantra as much as possible. Finally, visualize all the deities dissolving into light and merging into the nectar of samaya, becoming an ocean of wisdom nectar. During the blessing of Rakta (blood offering): HŪṂ HRĪḤ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Hum, Hrih). As before, from one's own heart, a white BHRUM (藏文：བྷྲུྃ，梵文天城体：bhrum，梵文罗马拟音：bhrum，汉语字面意思：) radiates, transforming into a skull cup with hair, a vast vessel of hair. Within it, a clear red RA (藏文：ར，梵文天城体：ra，梵文罗马拟音：ra，汉语字面意思：ra) dissolves into light, becoming the red goddess of Rakta, holding a curved knife in her right hand and a blood-filled skull cup in her left. She holds these two above and below at her heart. At her heart, a clear red RA (藏文：ར，梵文天城体：ra，梵文罗马拟音：ra，汉语字面意思：ra) is marked. From this, rays of light emanate and gather, subduing all enemies and obstructing forces. Transforming the five poisons and three poisons of the three realms, as well as all karma, afflictions, and suffering, into great bliss. Through the transformative power of liberating conceptual thoughts into the realm of selflessness, a stream of Rakta flows from the RA (藏文：ར，梵文天城体：ra，梵文罗马拟音：ra，汉语字面意思：ra) at her heart and from her secret space, filling the skull cup like an ocean. Visualize that the evil realms of samsara are exhausted and become emptiness, and recite: SARVA NI THAMS CAD DANG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Sarva, all), JÑĀNA YE SHES (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Jnana, wisdom), RAKTA KHRAG GI CHAGS PA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Rakta, blood attachment), SIDDHI DNGOS GRUB (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Siddhi, accomplishment), MAM NI SNGAR LTAR LAS. RJE SU CHAGS PA'I YE SHES DNGOS GRUB THAMS CAD RGYA MTSHOR BSKYIL.