English
When all the deities appear, subduing Raksha's flames into self-extinction, like the auspicious coincidence of destroying heretical sects, at this time, from the realm of Dharma, the self-arisen Vajra City, the powerful and blazing protective palace, the nine-layered iron fortress, appears vast and clear, pervading the sky and the earth. Contemplate that oneself and all those to be protected are included within it, thus setting a boundary. The meaning of the mantra is: Om, five bodies, five wisdoms. (Tibetan: ཨཱོཾ་སྐུ་ལྔ་ཡེ་ཤེས་ལྔ།, Sanskrit Devanagari: ओṃ पञ्चकाय पञ्चज्ञान, Sanskrit Romanization: oṃ pañcakāya pañcajñāna, Literal Chinese Meaning: Om, Five Bodies Five Wisdoms.) Vajra, Vajra; Krota, Wrathful; Hayagriva, Horse-necked One. (Tibetan: བཛྲ་རྡོ་རྗེ་ཀྲོ་ཏ་ཁྲོ་བོ་ཧ་ཡ་གྷྲིཿཝ་རྟ་མགྲིན།, Sanskrit Devanagari: वज्र क्रोध हयग्रीव, Sanskrit Romanization: vajra krodha hayagrīva, Literal Chinese Meaning: Vajra Wrathful Horse-necked One.) Sarva, all. (Tibetan: སརྦ་ཐམས་ཅད།, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese Meaning: All.) Raksha Raksha, protect, protect. (Tibetan: རཀྵ་རཀྵ་སྲུང་ཤིག་སྲུང་ཤིག, Sanskrit Devanagari: रक्ष रक्ष, Sanskrit Romanization: rakṣa rakṣa, Literal Chinese Meaning: Protect Protect.) Hum, destroy all fears. (Tibetan: ཧཱུྃ་འཇིགས་པ་ཀུན་འཇོམས་ཤིག, Sanskrit Devanagari: हुṃ सर्वभय नाशय, Sanskrit Romanization: hūṃ sarvabhaya nāśaya, Literal Chinese Meaning: Hum, Destroy All Fears.) It means: The essence of the five bodies and five wisdoms, Vajra Wrathful Hayagriva, please protect, destroy all fears! Thus, consecrate with the protective mantra. The necessity of meditating on the protective circle in this way is: From now until the attainment of enlightenment, without obstacles and hindrances, may we abide in the nature of the seven Vajra Dharmas without abandoning them. From the Vajra realm, may the interdependence free from dualistic appearances be spontaneously perfected without effort. At the time of the completion stage, may all desires be fulfilled without obstruction, spontaneously accomplished. The meaning of the words of refuge and bodhicitta is: Hum, remembering and reciting the seed syllable of the hearts of all Buddhas, and the heart essence seed syllable Hri of Hayagriva. (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुṃ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum.) (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: Hri.) In the sky in front, visualize the essence of all the Three Jewels and Three Roots gathered without exception, the powerful Lotus Lord deities. I and all beings, until the attainment of enlightenment, at all times and in all ways, with body, speech, and mind, respectfully take refuge. Through the supreme gate of bodhicitta of vast and fierce activities, may all enemies, obstacles, and hindrances to the teachings be removed. May we generate the mind of enlightenment for the sake of all sentient beings attaining the precious state of enlightenment. That is the meaning of refuge and bodhicitta. The necessity of taking refuge and generating bodhicitta in this way is: All the accumulated defilements from beginningless time are purified without being abandoned. Without effort, the qualities of benefiting beings through the form body spontaneously perfect themselves. Turning away from wrong paths and the lesser vehicle, all adverse conditions are pacified. Accumulating the two accumulations, they spontaneously ripen in one's own mind stream without effort. The meaning of the words of blessing the offering substances is: I myself am the horse-headed deity of the boundary.
Chinese
从如云般明澈的心间，放射出妙观察智的自性光芒，红色的种子字རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），焚烧外器世界显现的世间和内情有情执着的分别念，以及供品的不净。从成所作智的自性光芒，绿色的种子字ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬），吹散分别念二取执着的习气和供品的不净。从如镜智的自性光芒，白色的种子字ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康），用八功德水洗净供品的不净。使阿赖耶识未知的垢染分别念的错觉，全部清净于不可思议的法界中，用智慧的火风水来念诵：རཾ་ཡཾ་ཁཾ་（藏文，梵文天城体：रं，यं，खं，梵文罗马拟音：raṃ，yaṃ，khaṃ，汉语字面意思：让，扬，康）。念诵三遍来清净。又从自身马头明王的心间，放射出一切胜者的身金刚自性，白色的种子字ཨཱོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），加持供品，使供品色美、声悦、气香、味甘、触柔，显现充满法界清净的刹土。又从喉间放射出语金刚自性，红色的种子字ཨཱོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），加持供品，使之转变为无漏智慧的甘露。又从心间放射出意金刚自性，深蓝色的种子字ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），加持供品，使之成为无量欲妙受用，各随所需，具足一切所需之吉祥，观想使之成为供养三根本一切坛城本尊之供品。念诵身语意真言ཨཱོཾ་ཨཱཿཧཱུྃ་（藏文，梵文天城体：ओं，आः，हूँ，梵文罗马拟音：oṃ，āḥ，hūṃ，汉语字面意思：嗡，啊，吽）三遍来加持。加持甘露时，ཧཱུྃ་ཧྲཱིཿ（藏文，梵文天城体：हूँ，ह्रीः，梵文罗马拟音：hūṃ，hrīḥ，汉语字面意思：吽，舍）如前。从自己的心间放射出白色的种子字བྷྲཱུྃ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆），使独一无二的颅器，转变为光芒万丈的自生殊胜宝器，其中显现白色的种子字བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦），融化成光，化现为甘露母，身色红黄如朱砂，心间月轮之上，有白色种子字བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦）作为甘露之印，双手结等持空乐印，右手拇指上有白色种子字ཨོཾ་（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），中指上有深蓝色种子字ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），食指上有黄色种子字ཏྲཱྃ་（藏文，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：札），无名指上有种子字ཧྲ
English
From the cloud-like clear heart, a red syllable རཾ་（Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Rang） radiates the self-essence of discriminating wisdom, burning away the outer world of appearances and the inner clinging to substantiality, as well as the impurities of the offerings with the fire of wisdom. From the self-essence of accomplishing wisdom, a green syllable ཡཾ་（Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yang） blows away the habitual tendencies of dualistic clinging and the impurities of the offerings with the wind of wisdom. From the self-essence of mirror-like wisdom, a white syllable ཁཾ་（Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Kham） washes away the impurities of the offerings with the eight-fold water. All the mistaken perceptions of the unknown defilements of the alaya are purified into the inconceivable realm of Dharma, and the wisdom of fire, wind, and water is chanted: རཾ་ཡཾ་ཁཾ་（Tibetan, Devanagari: रं, यं, खं, Romanized Sanskrit: raṃ, yaṃ, khaṃ, Literal Chinese meaning: Rang, Yang, Kham）. Purify by reciting three times. Again, from the heart of oneself as Hayagriva, the essence of the body vajra of all the victorious ones, a white syllable ཨཱོཾ་（Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om） radiates and touches the offerings, making them beautiful in form, pleasant in sound, fragrant in smell, sweet in taste, and soft in touch, clearly filling all the pure realms of the Dharmadhatu. Again, from the throat, the essence of speech vajra, a red syllable ཨཱོཾ་（Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om） radiates and touches the offerings, transforming them into the nectar of stainless wisdom. Again, from the heart, the essence of mind vajra, a dark blue syllable ཧཱུྃ་（Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum） radiates and touches the offerings, making them immeasurable objects of desire, fulfilling all needs according to their respective purposes, possessing the glory of all that is needed, and contemplating them as offerings to all the deities of the three roots. Bless them by reciting the mantras of body, speech, and mind, ཨཱོཾ་ཨཱཿཧཱུྃ་（Tibetan, Devanagari: ओं, आः, हूँ, Romanized Sanskrit: oṃ, āḥ, hūṃ, Literal Chinese meaning: Om, Ah, Hum） three times. When blessing the nectar, ཧཱུྃ་ཧྲཱིཿ（Tibetan, Devanagari: हूँ, ह्रीः, Romanized Sanskrit: hūṃ, hrīḥ, Literal Chinese meaning: Hum, Hrih） is as before. From one's own heart, a white syllable བྷྲཱུྃ་（Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum） radiates, transforming the single skull cup into a spontaneously arisen, supreme vessel blazing with light, in which a white syllable བཾ་（Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vam） appears clearly, melting into light and manifesting as the nectar goddess, with a reddish-yellow color like vermilion, with a white syllable བཾ་（Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Vam） on the moon seat in her heart as the mark of nectar, her two hands forming the mudra of equanimity and bliss, with a white syllable ཨོཾ་（Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om） on the right thumb, a dark blue syllable ཧཱུྃ་（Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum） on the middle finger, a yellow syllable ཏྲཱྃ་（Tibetan, Devanagari: त्रां, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Tram） on the index finger, and the syllable ཧྲ on the ring finger.
Chinese
右小指上显现绿色的ཨ་（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），左拇指上显现白色的ལཾ་（藏文：ལཾ，梵文天城体：lam，梵文罗马拟音：lam，汉语字面意思：蓝），食指上显现黄色的མཾ་（藏文：མཾ，梵文天城体：mam，梵文罗马拟音：mam，汉语字面意思：芒），中指上显现蓝色的མུཾ་（藏文：མུཾ，梵文天城体：mum，梵文罗马拟音：mum，汉语字面意思：姆），无名指上显现红色的པཾ་（藏文：པཾ，梵文天城体：pam，梵文罗马拟音：pam，汉语字面意思：旁），小指上显现绿色的ཏྃ་（藏文：ཏྃ，梵文天城体：tam，梵文罗马拟音：tam，汉语字面意思：当），从这些字上发出光芒，向十方放射，遍布所有净土，迎请十方三世的一切诸佛，以五部佛的自性，慈悲的光芒显现。诸佛融入到本尊和其手指的字上，字化为光，成为五部佛父的方便自性，以及五部佛母的智慧自性，父佛母佛双运，从双运中生起俱生乐空的智慧，并迎请智慧甘露，同时观想本尊心间降下甘露，充满于颅器之中，并念诵：སརྦ་ནི་ཐམས་ཅད་དང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：萨瓦，一切），ཛྙཱ་ན་ཡེ་ཤེས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吉那，智慧），པཉྩ་ལྔ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：班杂，五），སིདྡྷི་དངོས་གྲུབ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：悉地，成就），མཾ་ནི་ཡུམ་ཆེན་མོ་མ་མ་ཀི་དང་འབྱུང་བ་ཆུ་ཡི་ས་བོན་ཏེ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：芒，伟大的母亲，嘛嘛格和水元素的种子），དེས་ན་རྒྱ་མཚོ་ལའང་འཇུག་ཕྱིར་དེ་ཉིད་དེ། ཡེ་ཤེས་ལྔའི་དངོས་གྲུབ་ཐམས་ཅད་ཀྱི་རྒྱ་མཚོའི་བསྐྱིལ་བར་གྱུར་ཅིག་ཞེས་པའོ། 念诵此咒语越多越好，最后观想诸佛化光融入誓言甘露中，成为智慧甘露之海。 血供加持时：ཧཱུྃ་ཧྲཱིཿཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽，舍）如前一样，从自己心间放射出白色的བྷྲུྃ་（藏文：བྷྲུྃ，梵文天城体：bhrum，梵文罗马拟音：bhrum，汉语字面意思：），变成毛发覆盖的颅器，即广大的发髻颅器。其中显现红色的ར་（藏文：ར，梵文天城体：ra，梵文罗马拟音：ra，汉语字面意思：ra）字，化为光，成为红色的血供女神，右手持弯刀，左手持血颅器，双手在心间上下持着，心间有红色的ར་（藏文：ར，梵文天城体：ra，梵文罗马拟音：ra，汉语字面意思：ra）字，放射光芒，降伏一切怨敌魔障，将三界的五毒三毒以及业、烦恼、痛苦都转为大乐，将分别念超度到无我的法界中，通过转变的加持，从心间的ར་（藏文：ར，梵文天城体，梵文罗马拟音，汉语字面意思：ra）字和密处流出血供，流入颅器中，充满如海，观想轮回的恶趣都消尽空性，并念诵：སརྦ་ནི་ཐམས་ཅད་དང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：萨瓦，一切），ཛྙཱ་ན་ཡེ་ཤེས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吉那，智慧），རཀྟ་ཁྲག་གི་ཆགས་པ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ra嘎达，血的贪恋），སིདྡྷི་དངོས་གྲུབ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：悉地，成就），མཾ་ནི་སྔར་ལྟར་ལས། རྗེས་སུ་ཆགས་པའི་ཡེ་ཤེས་དངོས་གྲུབ་ཐམས་ཅད་རྒྱ་མཚོར་བསྐྱིལ།