English
Wave (the air). Oṃ Agnaye Svāhā! (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་སྭཱ་ཧཱ།, Devanagari: ओम् अग्नये स्वाहा, Romanized Sanskrit: oṃ agnaye svāhā, Literal Chinese meaning: Om, Agni, Svaha!) Recite this mantra seven times and offer seven ladles of ghee. Then, spread kusha grass at the opening of the hearth. Hūṃ! Pure and virtuous kusha grass, the seat where the Victorious Ones attain enlightenment. With this pure and immaculate supreme substance, may all obstacles be pacified and bring auspiciousness. Oṃ Vajrasattva Ā! (藏文：ཨཱོཾ་བཛྲ་ས་ཏྭ་ཨཱ༔, Devanagari: ओम् वज्र सत्त्व आ, Romanized Sanskrit: oṃ vajra sattva ā, Literal Chinese meaning: Om, Vajrasattva, Ah!) Thus, spread it. Then, the main practice is divided into two parts. Offering to the worldly fire god: Sprinkle water from the activity vase onto the hearth, cleansing and purifying it. The hearth becomes invisible, transforming into emptiness. From the state of emptiness, a burning hearth appears, a red crescent shape, vast and expansive, with three tiers of steps, surrounded by a garland of red iron hooks at the opening. The crescent is a palace of dominion, complete with all arrangements. In the center of these, on a lotus and sun seat, the red seed syllable Raṃ (藏文：རཾ་, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Raṃ) completely transforms, from which arises the red fire god, with one face and two arms, the right hand holding a wheel of fire and the left hand holding a wheel of wind, riding a red ram, adorned with rainbow light and a garland of lightning, with luster and thickness. Decorated with various jewels and lotus garlands, possessing a peaceful, smiling, and elegant demeanor. On his crown is Oṃ (藏文：ཨཱོཾ་, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), at his throat is Āḥ (藏文：ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), at his heart is Hūṃ (藏文：ཧཱུྃ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), and within his heart is marked with the heart mantra Raṃ (藏文：རཾ་, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Raṃ). From that, rays of light radiate, inviting the wisdom being identical to the visualized deity. Invocation: Hūṃ! With faith, I invite the great sage, by the power of the oath, please come here now. To subdue the three realms and the three existences, I request the great sage to descend. Oṃ Agnaye Jaḥ Hūṃ Vaṃ Hoḥ! (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ཛཿཧཱུྃ་བཾ་ཧོ༔, Devanagari: ओम् अग्नये जः हुं वं होः, Romanized Sanskrit: oṃ agnaye jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Om, Agni, Jaḥ, Hūṃ, Vaṃ, Hoḥ!) Vajrasamaya Jaḥ Jaḥ! (藏文：བཛྲ་ས་མ་ཡ་ཛཿཛ༔, Devanagari: वज्र समय जः जः, Romanized Sanskrit: vajra samaya jaḥ jaḥ, Literal Chinese meaning: Vajrasamaya, Jaḥ, Jaḥ!) Request to be seated: Hūṃ! Great sage, lord of activities, god who bestows desired accomplishments. Today, in this supreme sacred place, I request you to be seated on the burning seat. Oṃ Agnaye Vajrasamaya Tiṣṭha Lhan! (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ལྷན།, Devanagari: ओम् अग्नये वज्र समय तिष्ठ लन्, Romanized Sanskrit: oṃ agnaye vajra samaya tiṣṭha lan, Literal Chinese meaning: Om, Agni, Vajrasamaya, Stay, Lhan!) Prostration: Hūṃ! Fire god, great sage, god who bestows the four activities. Power, strength, and miraculous abilities are inconceivable, I prostrate to you, the burning one. Oṃ Agnaye Samaya Ati Pu Hoḥ! (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ས་མ་ཡ་ཨ་ཏི་པུ་ཧོ༔, Devanagari: ओम् अग्नये समय अति पु होः, Romanized Sanskrit: oṃ agnaye samaya ati pu hoḥ, Literal Chinese meaning: Om, Agni, Samaya, Very, Pu, Hoḥ!) Offering: Hūṃ! In the immeasurable realms of the three thousand worlds, the collection of outer, inner, and secret offerings. Actually arranged and mentally transformed, I offer to the fire god who burns. Oṃ Agnaye Sarva Pūja Hoḥ! (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་སརྦ་པཱུ་ཙ་ཧོ༔, Devanagari: ओम् अग्नये सर्व पूज होः, Romanized Sanskrit: oṃ agnaye sarva pūja hoḥ, Literal Chinese meaning: Om, Agni, All, Puja, Hoḥ!) Hūṃ! Great sage, in samsara and nirvana, real things
Chinese
为了迅速赐予悉地，奉献药物、朵玛和血的供品。接受后，祈请赐予成就。嗡 ཨཱོཾ་ （藏文） 阿格纳耶（梵文天城体：अग्नये，梵文罗马拟音：Agnaye，汉语字面意思：火神）玛哈班杂RAKTA巴林达布扎卡嘿。赞颂文：吽。光辉炽燃的火神，梵天世界主之子，一切事业的主宰，向炽燃的您敬礼赞颂。祭品是：观想火神舌头上的八瓣莲花中心有RAṂ（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字），倾倒器顶端有吽字。吽。谷物、酥油、油脂，充满精华的可焚烧之物，殊胜的誓言物甘露供品，供养给伟大的仙人火神，请成办我所欲求的事业。嗡 ཨཱོཾ་ （藏文） 阿格纳耶（梵文天城体：अग्नये，梵文罗马拟音：Agnaye，汉语字面意思：火神） 梭哈。嗡 ཨཱོཾ་ （藏文） 阿格纳耶（梵文天城体：अग्नये，梵文罗马拟音：Agnaye，汉语字面意思：火神）阿迪比亚阿迪比亚阿比夏阿比夏玛哈希利哈比亚卡比亚瓦哈纳耶，摄三界三有于掌控之中，哇香古汝耶梭哈。这样供七次。对杨树枝：嗡 ཨཱོཾ་ （藏文） 菩提瑞恰耶（梵文天城体：बोधिवृक्षय，梵文罗马拟音：bodhivṛkṣaya，汉语字面意思：菩提树） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对酥油：嗡 ཨཱོཾ་ （藏文） 阿格纳耶（梵文天城体：अग्नये，梵文罗马拟音：Agnaye，汉语字面意思：火神） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对芝麻：嗡 ཨཱོཾ་ （藏文） 萨瓦巴巴达哈纳班杂亚（梵文天城体：सर्वपापं दहन वज्राय，梵文罗马拟音：sarvapāpaṃ dahana vajrāya，汉语字面意思：焚烧一切罪障金刚） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对芥子：嗡 ཨཱོཾ་ （藏文） 萨瓦阿塔萨达亚（梵文天城体：सर्वार्थ साधाय，梵文罗马拟音：sarvārtha sādhāya，汉语字面意思：成办一切义） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对各种食物：嗡 ཨཱོཾ་ （藏文） 萨瓦桑巴德（梵文天城体：सर्व सम्भदे，梵文罗马拟音：sarva sambhade，汉语字面意思：一切圆满） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对杜巴草：嗡 ཨཱོཾ་ （藏文） 班杂阿玉谢（梵文天城体：वज्रायुषे，梵文罗马拟音：vajrāyuṣe，汉语字面意思：金刚寿） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对稻米：嗡 ཨཱོཾ་ （藏文） 班杂布斯达亚（梵文天城体：वज्र पुष्टाय，梵文罗马拟音：vajra puṣṭāya，汉语字面意思：金刚增长） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对大豆：嗡 ཨཱོཾ་ （藏文） 班杂比杂亚（梵文天城体：वज्र बीजाय，梵文罗马拟音：vajra bījāya，汉语字面意思：金刚种子） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对青稞：嗡 ཨཱོཾ་ （藏文） 玛哈贝嘎亚（梵文天城体：महा वेगाय，梵文罗马拟音：mahā vegāya，汉语字面意思：大速） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对豆类：嗡 ཨཱོཾ་ （藏文） 班杂玛哈巴拉亚（梵文天城体：वज्र महा बलाय，梵文罗马拟音：vajra mahā balāya，汉语字面意思：金刚大力） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对小麦：嗡 ཨཱོཾ་ （藏文） 班杂嘎斯玛热（梵文天城体：वज्र घस्मरे，梵文罗马拟音：vajra ghasmare，汉语字面意思：金刚吞噬） 梭哈。摄三界三有于掌控之中，哇香古汝耶梭哈。对吉祥草：嗡 ཨཱོཾ་ （藏文） 阿扎地哈达班杂亚（梵文天城体：अप्रतीहत वज्राय，梵文罗马拟音：apratīhata vajrāya，汉语字面意思：无碍金刚） 梭哈。摄
English
In order to quickly grant siddhis, I offer the medicinal torma and rakta offerings. Having accepted them, I pray that you grant accomplishments. OM Agnaye Maha Pancha Rakta Balingta Puja Khahi. Praise: HUM. O God of Fire, blazing with glory, Son of Brahma, Lord of the World, Master of all actions, I prostrate and praise you, O Blazing One. The libation is: Visualize that in the center of the eight-petaled lotus on the tongue of the Fire God is RAM, and at the tip of the pouring vessel is the syllable HUM. HUM. Grains, butter, and oil, substances rich in essence for burning, This supreme offering of nectar, the substance of vows, I offer to the great sage, the God of Fire. Please accomplish the actions I desire. OM Agnaye Svaha. OM Agnaye Adi Bya Adi Bya Abi Sha Abi Sha Maha Shri Habya Kabya Vahanaye, Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. Offer seven times in this way. To the Yama branch: OM Bodhi Vrikshaya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the clarified butter: OM Agnaye Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the sesame seeds: OM Sarva Papam Dahana Vajraya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the mustard seeds: OM Sarva Artha Sadhaya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the various foods: OM Sarva Sambhade Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the Durva grass: OM Vajra Ayushe Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the rice: OM Vajra Pushtaya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the soybeans: OM Vajra Bijaya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the barley: OM Maha Vegaya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the beans: OM Vajra Maha Balaya Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the wheat: OM Vajra Ghasmare Svaha. Gather the three realms and the three existences under your control, Vasham Kuru Ye Svaha. To the Kusha grass: OM Apratihata Vajraya Svaha. Gather
Chinese
乌斯西瓦香古汝耶梭哈。水果上。 嗡啊梭哈。 三界三有摄为己有，乌斯西瓦香古汝耶梭哈。 谷物上。 嗡 赞 梭哈。 三界三有摄为己有，乌斯西瓦香古汝耶梭哈。 水果上。 嗡 班杂 希瑞 巴亚 梭哈。 三界三有摄为己有，乌斯西瓦香古汝耶梭哈。 绸缎上。 嗡 班杂 瓦斯扎耶 梭哈。 三界三有摄为己有，乌斯西瓦香古汝耶梭哈。 所有无咒的焚烧物上。 嗡 古汝古汝梭哈。 三界三有摄为己有，乌斯西瓦香古汝耶梭哈。 吽。 炽燃火焰之神众，内外秘密药酒与，誓物朵玛之供等，以浩瀚无垠供云供养。 嗡 阿格纳耶 萨巴热瓦热 萨瓦 布扎 吼 以供养。 吽。 炽燃火焰之广阔中，光辉炽盛事业行，具力山羊之上威，赞颂炽燃之勇士。 如是赞颂。 吽。 火神自在火之神，供养诸物为殊胜神，火亦化为智慧火，祈请摄集显现为己有。 如是委托事业。 班杂 穆，以金刚口，火神的智慧尊前往灶的东南方，作为供养赞颂事业的见证者。 第二，供养智慧火神，誓言火神的腹部深且广，与浩瀚法界等同之中，（བྷྲཱུྃ，bhruṃ，种子字，光明遍照）放射自在猛厉嬉戏之宫殿。从“誓言火神的腹部深且广”至“顶礼赞颂护法誓言众”之间，如仪轨一般念诵完毕后，如是供养赞颂，诸神众亦以慈爱大悲，对于所有有情众生皆生欢喜，身色如红宝石山般红艳闪耀，以身之光辉，能无碍摄集一切有寂的力量，与之相应。 诸神的莲舌，于红色八瓣莲花中央，有（རཾ，raṃ，种子字，火大种），于甘露瓶口有红色（ཧཱུྃ，hūṃ，种子字，胜义菩提心）光芒闪耀，如是观想。 吽。 谷油酥油精华具足焚烧物，誓物甘露之殊胜供品，供养火神三根本海会众，祈请成办我之所愿事业。 嗡 班杂 卓达
English
Usi wa shang kuru ye svaha. On fruits. Om ah svaha. May the three realms and three existences be brought under control, usi wa shang kuru ye svaha. On grains. Om jrim svaha. May the three realms and three existences be brought under control, usi wa shang kuru ye svaha. On fruits. Om vajra shri baya svaha. May the three realms and three existences be brought under control, usi wa shang kuru ye svaha. On silks. Om vajra vastra ye svaha. May the three realms and three existences be brought under control, usi wa shang kuru ye svaha. On all kinds of burnable substances without mantras. Om kuru kuru svaha. May the three realms and three existences be brought under control, usi wa shang kuru ye svaha. Hum. To the assembly of deities of the blazing fire, outer, inner, and secret medicine and alcohol, and offerings such as the samaya substances and tormas, I offer with a vast ocean of offering clouds. Om agnaye sapariwara sarva puja hoh I offer. Hum. From the vast expanse of the blazing fire, glory blazes and activities are performed. You are majestic upon the powerful ram. I praise you, the blazing hero. Thus praise. Hum. Agni Raja, the fire deity, offering the substances as superior deities, and transforming the fire into wisdom fire, please gather the appearances under your control. Thus entrusting the activities. Vajra muh By Vajra Mouth, may the wisdom deity of the fire god go to the southeast of the hearth and become the witness of the offering, praise, and activities. Secondly, the offering to the wisdom fire deity is: The stomach of the samaya fire deity is deep and vast, within the equality with the vast expanse of Dharma, (bhrūṃ, seed syllable, all-illuminating light) the palace of powerful and fierce play radiating from. After reciting from "The stomach of the samaya fire deity is deep and vast" to "I prostrate and praise the oath-bound protectors," as in the ritual, in this way, by offering and praising, may the deities, with great love and compassion, be pleased with all sentient beings, and may the glory of their bodies, red and radiant like a mountain of padmaraga, have the power to effortlessly attract all that is stable and moving. May the tongues of the deities, red lotuses, be marked in the center of the eight petals with (raṃ, seed syllable, fire element) and red (hūṃ, seed syllable, ultimate bodhicitta) with light shining on the mouth of the nectar vase. Hum. Grain oil, butter, essence-filled burnable substances, this supreme offering of samaya substances and nectar, I offer to the assembly of the fire deity, the three roots, and the ocean of hosts. Please accomplish my desired aims and activities. Om vajra krota