English
Stop! Effortlessly accomplishing the wish-fulfilling, sovereign king, possessing such profound instructions and treasures, why bother traversing the water treasury with effort? Here, too, with the garland of rays from the speech of the Sugata, may the lotus of my wisdom and discernment fully bloom, possessing the delightful fragrance of newly pleasing eloquence, is this not pleasing to the clear-minded bees? May this principle, the extremely clear and profound speech of eloquence, in the glory and dominion of dispelling suffering and illuminating, like the wisdom of the wish-fulfilling jewel's crest, be adorned with an imperishable and beautiful name! Thus, this is compiled as a collection of supplements and annotations needed for the empowerment of Red Zambala, bestowed by the Great Treasure Revealer, and newly added are brief explanations of the empowerment and small revelations for inducing wisdom, and this arrangement, which connects and allows for reading without any modification or addition to the words of the Great Treasure Revealer, is also made in the name of the dull Vagindra, may virtue and auspiciousness increase! The source of the ocean of accomplishments for attracting wealth and prosperity through the activity of Red Zambala. The source of the ocean of accomplishments for attracting wealth and prosperity through the practice of the protector Red Zambala. Before the embodiment of all the glorious Buddhas, the all-pervading Lotus King, with the three doors, I prostrate with reverence, please grant the ability to accomplish as it is, the activity of attracting wealth and prosperity of the powerful protector Zambala. Thus, in the collection of instructions of our own tradition, there is only the method of attracting accomplishments based on the image and torma, which are the supports for practice, and the numerical markers for the recitation of the wheel mantra, which rely on meditative visualization, but there is no extensive explanation. However, for those who enjoy extensive methods, if they desire the mandala offerings, wealth-attracting substances, and the fruits of accomplishments indicated by words, this is rare. For this, here are three parts: preliminary, main, and concluding. First, as it is said in the text: "In autumn, when fruits ripen, or in spring, when things grow, on the eighth day of the waxing moon, an auspicious day for accomplishment, paint the mandala square with red, mix and crush the earth from a place where trade gathers, a home, or a palace, and place it." Therefore, inside a room or the vault of a house, or any place, clean the box well so that it is not harmed by insects or worms. Inside, as mentioned above, on a thin layer of clay, without buckwheat.
Chinese
将所有能找到的各种谷物堆成一堆，在中央摆放成三层宝塔的形状。上面如果没有曼扎盘，就用牦牛毛绳或柏树的木棍捆扎。在其上，如果能有按照修行所依仪轨制作的立体佛像最好。如果没有，就在画布上绘制带有线条的佛像，按照显现证悟的形象绘制，背面用珍贵液体书写念诵咒语，最后加上元音和辅音。在佛像的下方正面，书写作为依怙心髓的སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་（藏文，梵文天城体：सुप्रतिष्ठ वज्र ये，梵文罗马拟音：supratiṣṭha vajra ye，汉语字面意思：善安住金刚耶）。绘制宝瓶和大臣侍从的耳环等。用元音辅音和ཡེ་དྷར་（藏文，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：诸法）等进行开光，念诵吉祥语，散花，献上五彩丝绸的衣服。将能找到的陶土或铜制的嘎乌盒等，具有宝珠形状并带有莲花底座的，不要弄错前后地放入。在其前方，摆放用上好的谷物面粉和酥油混合制成的食子，做成四瓣莲花形状，口朝外，像倒扣的日轮。其上摆放宝珠三层塔形状，带有火焰纹饰的红色庄严食子，放入没有裂缝的铜或碟子等容器中。左右放置药酒和血食。摆放七供。左右放置噶当派和伏藏派护法的食子。中央的堆子上放置अमृत（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）等加持品，各种殊胜的土，长寿的喇嘛、国王和大臣，有权势、名声、财富之人的头发和衣服。各种能找到的珍宝等。东方放置能找到的各种白色物品，如珍宝、水晶、白银、丝绸等，实物或画在木牌上。同样，南方放置黄金、香、水晶、丝绸等黄色物品。西方放置珊瑚、红宝石、铜和丝绸等红色物品。北方放置绿松石、琥珀、铁和丝绸等蓝色物品。此外，还应准备武器、男装、女装、马、绵羊、犏牛、牦牛等四足家畜的肉、毛、油三种，尽量做到干净整洁。在木牌上等同摆放，或者如果能找到实物供品，则不需要木牌。上方装饰唐卡、幡旗等能找到的物品，将各种能找到的无毒药物磨成粉末，撒向四面八方，使其散发香味。将箭杆上的羽毛保持完好，系上五种颜色的丝绸，以及镜子、铜钩、铁钩等。
English
Arrange a collection of all available grains in the center, stacked in the form of a three-tiered jewel stupa. If there is no mandala offering plate, bind a bundle of yak hair rope or juniper wood sticks. On top of that, it is best to have a three-dimensional statue made according to the sadhana support arrangement. If not available, draw a lined image of the deity on a cloth, depicting the appearance of realization, and write the mantra of approach, ending with vowels and consonants, on the back with precious liquid. On the lower front of the image, write सुप्रतिष्ठ वज्र ये (Tibetan, Devanagari: सुप्रतिष्ठ वज्र ये, Romanized Sanskrit: supratiṣṭha vajra ye, Literal Chinese meaning: Well-established Vajra Ye) as the heart essence of the support. Draw images of a treasure vase and the earrings of ministers and attendants. Consecrate with vowels and consonants, ye dharmā, etc., recite auspicious words, scatter flowers, and offer clothing of five-colored silk. Place whatever is available, such as a clay or copper gau box, shaped like a jewel with a lotus base, inside without confusing the front and back. In front of it, place a torma made of fine grain flour mixed with butter, shaped like a four-petaled lotus, with the opening facing outward, like an inverted sun disc. On top of that, place red, majestic tormas shaped like three-tiered jewel stupas, adorned with flame patterns, in copper or plate-like containers without cracks. Place medicine alcohol and blood offerings on the right and left. Arrange the seven offerings in a circle. Place the tormas of the Kama and Terma protectors on the right and left. In the center pile, place blessed substances such as amrita, various excellent soils, hair and clothing of long-lived lamas, kings, and ministers, and powerful, famous, wealthy individuals. Also, whatever jewels are available. In the east, place whatever white items are available, such as jewels, crystals, silver, and silk, either as actual objects or drawn on wooden boards. Similarly, in the south, place yellow items such as gold, incense, crystal, and silk. In the west, place red items such as coral, ruby, copper, and silk. In the north, place blue items such as turquoise, amber, iron, and silk. In addition, prepare weapons, men's clothing, women's clothing, and the meat, fur, and fat of auspicious four-legged animals such as horses, sheep, dzos, and yaks, as cleanly as possible. Arrange them accordingly on wooden boards, or if actual offerings are available, wooden boards are not necessary. Decorate the upper area with thangkas, banners, and whatever is available, and scatter powdered medicine of all kinds, non-toxic varieties, in all directions, making it fragrant. Keep the feathers on the arrow shafts intact, tie them with five-colored silk, and include a mirror, copper hook, and iron hook.
Chinese
用小小的曲线等装饰后放在西方。用面粉、酥油、茶、酒、牛奶、饮料等食物堆放在各个方向，使其温暖而充满加持。此外，还要准备依怙主、护法神共同和各自的供品朵玛以及会供的物品等。第二，首先从前行仪轨、念诵祈祷文、驱除白障碍开始，按照通常的仪轨进行。在正行修持时，要将念诵咒语的要点放在心上。虽然仪轨中没有说明念诵的数量，但如果只是为了自己和他人的利益而进行招财修法，仪轨中说要进行三天的根本念诵，就那样做。如果进行数量念诵，就要像密咒一般的规矩一样，像闭关一样，按照仪轨进行修持，似乎不需要其他的修持所依和物品。如果为了圆满会供而准备了东西，那就太好了。念诵通常是从时间、数量、标志这三个方面来了解的。如果需要念诵一百万遍，念诵一千四百万遍左右似乎比较好，念诵线也念诵三百万遍左右。至少也要念诵一百万遍左右，所以自然而然地就说到了。即使只是招财修法，如果那样成就了最好，如果没有成就，也要像上面一样进行三天的根本念诵，每天念诵一百遍念诵线是最好的。如果上面的念诵天数圆满了，最后需要加上念诵线两天左右，天数多少可以根据自己的能力来调整，五天、七天、十天等。最初修持的时候，至少也要五天，也要期望成就，努力而不懈怠，否则事情不会成功，所以要放在心上。从第一天开始，到念诵结束，都要念诵清晰的发音、百字明、所依心咒等，进行供养赞颂。还要进行噶当派和伏藏派的护法神的祈请供养，以及任何需要的护法神的供养。会供、供养的数量等，以及根据情况忏悔等完成后。首先像财神一样，向人供养丰盛的赎命供品似乎比较好，所以就这样做。然后，在室外或屋顶等方便的地方进行烟供。在室内，用香水洒在供品上。用六字真言和六手印加持，进行净化和增长。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨཱོཾ་སྭ་བྷཱ་ཝས་སྦྱངས། ，ओंसवभावशुद्धाःसर्वधर्माःस्वभावशुद्धोऽहम्，om svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'ham，嗡，自性清净，一切法，自性清净我。从空性中，（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བྷྲཱུྃ，भ्रूम，bhrūṃ，种子字）完全变化，从前面的“达”字中，这个掌权者变成了权力的坛城，像红莲花一样的地面一样布置精美。所依
English
Adorn the west with small curves and other decorations. Pile up flour, butter, tea, alcohol, milk, beverages, and other kinds of food and drink in all directions to make it warm and blessed. In addition, gather the offerings of Yidam, Dharma protectors, both common and specific, as well as the implements for the Tsok. Secondly, first, from the preliminary practices, recitations, and prayers, starting with the removal of white obstacles, perform the ritual as usual. During the main practice, focus on the essential points of mantra recitation and visualization. Although the number of recitations is not specified in the ritual, if you are only performing the wealth-attracting practice for the benefit of yourself and others, the ritual states that you should perform the root recitation for three days, so do that. If you are performing number recitation, follow the general practice of secret mantras, like a retreat, and perform it according to the ritual. It does not seem necessary to have other supports for practice or materials. If you have prepared things for the purpose of completing the Tsok, that is excellent. Recitation is generally understood from the sequence of time, number, and signs. If you need to recite one hundred thousand times, it seems good to recite about fourteen million times, and also recite the recitation thread about three million times. At the very least, you should recite about one million times, so it is naturally said. Even if it is just a wealth-attracting practice, it is best if it is accomplished in that way, but if it is not accomplished, you should perform the root recitation for three days as above, and it is best to recite the recitation thread about one hundred times each day. If the above recitation days are completed, you will need to add about two days of recitation thread at the end, and the number of days can be adjusted according to your ability, such as five days, seven days, ten days, etc. When you first start practicing, you should practice for at least five days, and you should also hope for accomplishment, and strive without laziness, otherwise things will not succeed, so keep it in mind. From the first day onwards, until the end of the recitation, recite clear pronunciation, the Hundred Syllable Mantra, the support essence mantra, etc., and make offerings and praises. Also perform the fulfillment offering of the Kagyu and Terma protectors, and any necessary Dharma protectors. After completing the accumulation of Tsok offerings, fulfillment offerings, and the number of times, as well as confession according to the situation. First, like a wealth deity, it seems good to offer a generous ransom offering to people, so do that. Then, perform smoke offerings in a convenient place outside or on the roof. Inside, sprinkle the offerings with fragrant water. Bless them with the six-syllable mantra and the six mudras, and perform purification and increase. （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨཱོཾ་སྭ་བྷཱ་ཝས་སྦྱངས། ，ओंसवभावशुद्धाःसर्वधर्माःस्वभावशुद्धोऽहम्，om svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'ham，Om, purify by nature, all dharmas, I am pure by nature. From emptiness, （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བྷྲཱུྃ，भ्रूम，bhrūṃ，Bhrum）completely transformed, from the "Da" in front, this ruler became the mandala of power, beautifully arranged like the ground of a red lotus. The support