Chinese
外器内情轮回涅槃一切清净浩瀚三根本权势的刹土和天众的自性，成为智慧之神大权父母，世间神事业黑汝嘎父母，诸佛总集之体性托巴匝，功德无碍之自光空行母四部，事业浩瀚之显现四大天王及眷属一切之面容和宫殿刹土虚空无边的一切中，开示秘密之最极心髓修法合一的咒语声如蜂巢破裂之声，思维嗡嗡作响，此最极心髓不以人语间隔，念诵七日。 ཧྲཱིཿཧྲཱིཿམན་ཛུ་ཀུག་ཏ་མ་ཧ་དྷེ་ཝ་ཀ་བྷི་ར་ཀོ་བྷི་ར་ཨཱ་ཀར་ཤ་ཡ་ཧྲིང་ཧྲིང་ཛཿཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此修习之后，事业仪轨的次第是，再次观想自身和对面的大神父母二尊心间的种子字咒轮及眷属一切，发出无量红色光芒，具有铁钩、索、铁链、铃铛的形状，遍布照耀三千大千世界。四空行母手中的卡杖嘎幡摇动，劫末之风的坛城摇动，整个赡洲虚空一切燃烧飘荡，所调伏者赤身裸体，头发散乱，置于风之坛城上，使其震动跳跃飘荡。铁钩形状的光芒，将天、魔、人三界之金、银、铜、铁、珍珠、珊瑚、香、玻璃、水晶等宝物，各种谷物，绸缎、所需一切用具等聚集。无量索的形状，将有情天人，有色无色，财富受用一切如风吹枯叶般不由自主，刹那间勾招至自己面前。无量铁链形状的光芒，将天、魔、人三界之权势名声者一切，如雨般降下听命、食物、财物、受用，思维充满和增长自己的受用境。为了役使言使、奴仆和信使，束缚聚集于自己掌握之中。无量铃铛形状的光芒，令彼等之感受和，我慢之蕴彻底陶醉，再次
English
The outer vessel and inner essence, all of samsara and nirvana, become the pure and vast realm of the three roots of power and the nature of the assembly of deities. The great powerful father and mother of wisdom deities, the father and mother of the worldly deity Karma Heruka, the embodiment of all Buddhas, Todpa Tsal, the unobstructed self-radiance of qualities, the four classes of Dakinis, the manifestation of vast activities, the four great kings and all their attendants, from all the faces, palaces, and realms of space, the mantra sound that reveals the secret innermost essence of practice as one, like the sound of a broken beehive, think that it is humming and buzzing. Recite this innermost essence for seven days without interruption by human words. HRIH HRIH MANZUKUKTA MAHADEVA KABHIRA KOBHIRA AKARSHAYA HRING HRING JAH JAH. After completing the approach and accomplishment in this way, the order of the Karma Yoga is as follows: Again, from the heart of the great deity father and mother in front of you, from all the seed syllables, mantras, and retinue, emanate immeasurable red rays of light in the form of iron hooks, lassos, iron chains, and bells, pervading and striking the great three-thousandfold world. The khatvanga banners in the hands of the four dakinis shake, causing the mandala of the winds of the kalpa to stir, and the entire Jambudvipa and space are burned and wander. The objects to be subdued are naked, with disheveled hair, placed on top of the mandala of wind, causing them to tremble, jump, and wander. The rays of light in the form of iron hooks gather the wealth of the three realms of gods, demons, and humans, such as gold, silver, copper, iron, pearls, coral, incense, glass, crystal, and various grains, silks, and all necessary implements. The immeasurable form of the lasso instantly summons all sentient beings, gods, humans, with form and without form, wealth, and enjoyment, like dry leaves blown by the wind, involuntarily to oneself. The immeasurable rays of light in the form of iron chains cause all the powerful and famous beings of the three realms of gods, demons, and humans to rain down as attendants, food, wealth, and enjoyment, filling and expanding one's own realm of enjoyment. In order to employ them as messengers, servants, and messengers, bind them tightly together under one's own control. The immeasurable rays of light in the form of bells cause their feelings and the heap of pride to become completely intoxicated, and again
Tibetan
་བདག་གི་ཐུགས་ཀ་ནས་འོད་ཟེར་ལྕགས་ཀྱུའི་རྣམ་པར་འཕྲོས་པས་བསྒྲུབ་བྱའི་སྙིང་གི་པདྨོའི་མདངས་རོ་བཅུད་ཟོ་བཀྲག་གཟི་མདངས་སྔོན་བསགས་བསོད་ནམས་སྟོབས་འབྱོར༔ སྲོག་ཡིག་ཨ་ཏྲི་ནྲི་རྣམས་འཕྲོག་སྟེ་ཚུར་འདུས་འོད་དུ་འཁྱིལ་ནས་རང་གི་སྙིང་ཁའི་ས་བོན་ཨ་ལ་ཐིམ་པས་རང་ཉིད་གཟི་བཀྲག་ཚེ་བསོད་ནུས་སྟོབས་མཆོག་ཏུ་འབར༔ བསྒྲུབ་བྱ་རྣམས་བཀྲག་མདངས་དང་བྲལ་ནས་རིད་པའི་ཚུལ་གྱིས་དད་མོས་གུས་པ་ཚད་མེད་པས་ཐལ་མོ་སྦྱར་ཞིང་ཡིད་ཆགས་མྱོས་ཤིང་བརྒྱལ་ནས༔ རང་གི་ཅི་བཅོལ་བའི་བྲན་དང་ཡང་བྲན་དུ་བསྒོམ་ཞིང་༔ སྣང་སྲིད་ཐམས་ཅད་ཀྱང་སྔགས་སྒྲ་འུ་རུ་རུ་རོལ་པ་ཆེན་པོའི་དམར་འོད་ལྡེམ་ལྡེམ་འཇའ་འོད་དམར་ལམ་ལམ་དུ་གྱུར་ནས་དབང་དུ་འདུས་པར་བསམ་ཞིང་བསྐྱེད་རྫོགས་ཀྱི་ངང་ནས་སྔགས་བཟླའོ། །དེ་ཡང་ཧྲཱིཿཧྲཱིཿམནྫུ་ཀུག་ཏ་མ་ཧཱ་དྷཱེ་ཝ་ཀ་བྷི་ར་ཀོ་བྷི་ར་ཨ་ཀར་ཤ་ཡ་ཧྲིང་ཧྲིང་ཛཿཛཿ བཛྲ་རཏྣ་པདྨ་ཀརྨ་སིདྡྷི་ཧཱུྃ༔ ཨ་ཏྲི་ནྲི་སརྦ་ཛ༔ ཁམས་གསུམ་ཀུན་གྱི་སྙིང་བསྒུལ༔ འགྲམ་ཆོག༔ སེམས་དཀྲུག༔ ན་ན་ཁ་དྷེ་པུཥྟིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ ཞེས་པ་ཞག་བདུན་བཟླ་ཞིང་། དེ་ནས་ཕོ་མོ་དབང་སྡུད་ནོར་བསྒྲུབ་གསུམ་རྐྱང་དེད་དུ་བསྒྲུབ་པའོ། །ཡང་ན་ཡོངས་རྫོགས་ལྟར་ཅི་འདོད་དུ་བསྒྲུབ། དེ་དག་གི་ཐུན་མཐར་སྣང་སྲིད་ཐམས་ཅད་དང་ཁོ་ཡི་ལུས་ངག་ཡིད་གསུམ་ནོར་རྫས་སོགས་དམིགས་ཡུལ་ཐམས་ཅད་འོད་དམར་པོར་ཞུ་ནས་བདག་གི་ཐུགས་ཀར་ཐིམ་པས་རང་སེམས་དང་དབྱེར་མེད་དུ་གྱུར་པར་མོས་ལ། དེ་ཡི་ངང་བློ་བྲལ་དུ་མཉམ་པར་བཞག་ཅིང་སྔགས་བཟླ། ཐུན་མཚམས་སུ་མཆོད་བསྟོོད་དབང་ཡིད་ལེན་སོགས་ལས་བྱང་སྒྲིགས་མ་ལྟར་བྱ། དེ་ནས་བཀའ་གཏེར་སྲུང་མ་དང་ཚོགས་བསྐང་སོགས་སྤྱི་ལྟར་བཏང་ལུགས་འདྲའོ། །གཞུང་གི་ལས་སྦྱོར་ནི། ཧྲཱིཿཧྲཱིཿ མན་ཛུ་ཀུག་ཏ་མ་ཧཱ་དྷེ་ཝ་ཀ་བྷི་ར་ཀོ་བྷི་ར་ཨ་ཀར་ཤ་ཡ་ཧྲིང་ཧྲིང་ཛཿཛཿ བཛྲ་རཏྣ་པདྨ་ཀརྨ་སིདྡྷི་ཧཱུྃ༔ ཨ་ཏྲི་རྣ྄ི་སརྦ་ཛཿ ཁམས་གསུམ་ཀུན་གྱི་སྙིང་བསྒུལ༔ འགྲམ་ཆོག༔ སེམས་དཀྲུགས༔ ན་ན་ཁ་དྷེ་པུཥྟིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔ ཤིན་ཏུ་ཟབ་པའི་ལས་སྦྱོར་ནི༔ ཧྲཱིཿཧྲཱིཿ མན་ཛུ་ཀུག་ཏ་མ་ཧཱ་དྷེ་ཝ་ཀ་བྷི་ར་ཀོ་བྷི་ར་ཨ་ཀར་ཤ་ཡ་ཧྲིང་ཧྲིང་ཛཿཛཿ བཛྲ་རཏྣ་པདྨ་ཀརྨ་སིདྡྷ་ིཧཱུྃ༔ ཨ་ཏྲི་རྣ྄ི་སརྦ་ཛ༔ ན་ན་ཁ་དྷེ་ཧཱུྃ༔ ཕོ་རྒྱུད་མོ་རྒྱུད་ཡུལ་ཁམས་མངའ་ཐང་ལོངས་སྤྱོད་དཔལ་འབྱོར་དང་བཅས་པ་ཐམས་ཅད༔ བདག་གི་དབང་དུ་དུང་དུང་འདུས་འདུས་བསྡུས་བསྡུས་འུབ་འུབ་འ
Chinese
從我心間放射出鐵鉤般的光芒，奪取所調伏者心臟蓮花的精華、滋養、光彩、光芒、先前積累的福德、力量和財富；奪取命字阿（藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）、札（藏文，梵文天城體：त्र，梵文羅馬擬音：tra，漢語字面意思：札）、尼（藏文，梵文天城體：ण，梵文羅馬擬音：ṇa，漢語字面意思：尼），聚集為光，融入自身心間的種子字阿（藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）中，自身光彩奪目，壽命、福德、能力、力量極度熾盛；所調伏者失去光彩，以憔悴之態，以無限的虔誠、信仰和恭敬合掌，心生愛戀、迷醉而昏厥；觀想他們成為自己隨意差遣的僕人和更低賤的僕人；觀想一切顯有存在也轉化為咒語聲「嗡熱熱」大樂的紅光閃爍、彩虹光芒鮮紅，被自己掌控，於生起次第和圓滿次第中持誦咒語。即： 舍（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）、舍（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍） 曼殊古古達 瑪哈德瓦 嘎 貝ra 郭貝ra 阿嘎夏亞 赫陵赫陵 匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝）匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝） 班雜 惹那 貝瑪 嘎瑪 悉地 吽（藏文，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽） 阿（藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）札（藏文，梵文天城體：त्र，梵文羅馬擬音：tra，漢語字面意思：札）尼（藏文，梵文天城體：ण，梵文羅馬擬音：ṇa，漢語字面意思：尼） 薩瓦 匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝）！ 撼動三界一切之心！ 邊緣儀軌！ 攪動心緒！ 納納 卡德 普什定 咕嚕 耶 梭哈！ 念誦七日。之後，可單獨修持男、女調伏和財物修法三者之一。或者像完整儀軌一樣隨意修持。在這些修法的結尾，觀想一切顯有存在以及他的身語意三門、財物等所有目標都化為紅光，融入自身心間，與自心無二無別。安住於此無分別的狀態中，持誦咒語。座間休息時，如儀軌次第進行供養、讚頌、調伏、勾攝等。之後，護法、會供等按照通常方式進行即可。正文的事業法是： 舍（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）、舍（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍） 曼殊古古達 瑪哈德瓦 嘎 貝ra 郭貝ra 阿嘎夏亞 赫陵赫陵 匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝）匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝） 班雜 惹那 貝瑪 嘎瑪 悉地 吽（藏文，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽） 阿（藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）札（藏文，梵文天城體：त्र，梵文羅馬擬音：tra，漢語字面意思：札）尼（藏文，梵文天城體：ण，梵文羅馬擬音：ṇa，漢語字面意思：尼） 薩瓦 匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝）！ 撼動三界一切之心！ 邊緣儀軌！ 攪動心緒！ 納納 卡德 普什定 咕嚕 耶 梭哈！ 極其深奧的事業法是： 舍（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）、舍（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍） 曼殊古古達 瑪哈德瓦 嘎 貝ra 郭貝ra 阿嘎夏亞 赫陵赫陵 匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝）匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝） 班雜 惹那 貝瑪 嘎瑪 悉地 吽（藏文，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽） 阿（藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）札（藏文，梵文天城體：त्र，梵文羅馬擬音：tra，漢語字面意思：札）尼（藏文，梵文天城體：ण，梵文羅馬擬音：ṇa，漢語字面意思：尼） 薩瓦 匝（藏文，梵文天城體：जः，梵文羅馬擬音：jaḥ，漢語字面意思：匝）！ 納納 卡德 吽（藏文，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）！ 所有男性血統、女性血統、地域、領土、權勢、受用、財富等， 都融入我的掌控之中，融入，融入，聚集，聚集，嗡，嗡，
English
From my heart, rays of light emanate in the form of iron hooks, seizing the essence, nourishment, radiance, splendor of the lotus of the heart of the one to be subdued, the previously accumulated merit, power, and wealth; seizing the life syllables A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Meaning: A), TRA (Tibetan: ཏྲ, Devanagari: त्र, Romanized Sanskrit: tra, Literal Meaning: TRA), NI (Tibetan: ཎི, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Meaning: NI), gathering them into light, dissolving into the seed syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Meaning: A) at my heart, causing myself to blaze with splendor, radiance, life, merit, ability, and supreme power; the ones to be subdued, devoid of radiance and splendor, in a emaciated state, with immeasurable devotion, faith, and reverence, join their palms, become enamored, intoxicated, and faint; visualizing them as servants and even lower servants at my command; visualizing all phenomena and existence also transformed into the red light of the great bliss of the mantra sound "uru ru," rainbow light blazing red, being brought under my control, and reciting the mantra within the state of generation and completion stages. That is: HRIH (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Meaning: HRIH), HRIH (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Meaning: HRIH) Manjushrikukta Mahadeva Ka Bhira Kobhira Akarshaya Hring Hring JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH) JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH) Vajra Ratna Padma Karma Siddhi HUM (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: HUM)! A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Meaning: A) TRA (Tibetan: ཏྲ, Devanagari: त्र, Romanized Sanskrit: tra, Literal Meaning: TRA) NI (Tibetan: ཎི, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Meaning: NI) Sarva JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH)! Shake the hearts of all three realms! Edge ritual! Agitate the mind! Nana Khadhe Pushting Kuru Ye Svaha! Recite this for seven days. Then, one can practice the male, female subjugation, or wealth accomplishment individually. Or, practice as desired like the complete ritual. At the end of these sessions, visualize all phenomena and existence, and his body, speech, and mind, wealth, etc., all the objects of focus, dissolving into red light, dissolving into my heart, becoming inseparable from my own mind. Abide in this state of non-duality, reciting the mantra. During breaks between sessions, perform offerings, praises, subjugation, and attraction according to the ritual order. Then, the protectors of the teachings and treasures, and the tsok offering, etc., are performed in the usual manner. The activity of the text is: HRIH (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Meaning: HRIH), HRIH (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Meaning: HRIH) Manjushrikukta Mahadeva Ka Bhira Kobhira Akarshaya Hring Hring JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH) JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH) Vajra Ratna Padma Karma Siddhi HUM (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: HUM)! A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Meaning: A) TRA (Tibetan: ཏྲ, Devanagari: त्र, Romanized Sanskrit: tra, Literal Meaning: TRA) NI (Tibetan: ཎི, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Meaning: NI) Sarva JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH)! Shake the hearts of all three realms! Edge ritual! Agitate the mind! Nana Khadhe Pushting Kuru Ye Svaha! The extremely profound activity is: HRIH (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Meaning: HRIH), HRIH (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Meaning: HRIH) Manjushrikukta Mahadeva Ka Bhira Kobhira Akarshaya Hring Hring JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH) JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH) Vajra Ratna Padma Karma Siddhi HUM (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: HUM)! A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Meaning: A) TRA (Tibetan: ཏྲ, Devanagari: त्र, Romanized Sanskrit: tra, Literal Meaning: TRA) NI (Tibetan: ཎི, Devanagari: ण, Romanized Sanskrit: ṇa, Literal Meaning: NI) Sarva JAH (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Meaning: JAH)! Nana Khadhe HUM (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: HUM)! All male lineages, female lineages, regions, territories, power, enjoyment, wealth, etc., are absorbed into my control, absorbed, absorbed, gathered, gathered, om, om,