English
Countless and immeasurable coquetries, flickering like stars and flowing like rainbows. From her mouth emanates the sound of protective mantras, resounding like the roar of a thousand dragons. The blazing heat of her body's mandala and all its tents intensely agitates, transforming all harmful gods, demons, spirits, Bonpos, curses, protectors, and so forth into particles of dust. She herself appears as the chief of the dakinis, taming the maras, with the lineage lords, father and mother, clearly visible at the crown of her head, and the lama and teacher in their hearts. To the right are the male lineages to be protected, to the left are the female lineages, below are the treasures, in front are the servants, and behind are the fields and houses. All of these are also mandalas, inseparable from the nature of gods and goddesses, and not dwelling in duality. From each of the chief's abodes and from each pore of her skin, countless emanations, further emanations, and near emanations radiate forth, performing the work of protection. All the emanation activities of the retinue dakinis are visible in her face, averting obstacles and bestowing siddhis. In the center of the hooked knife marked with a wheel at her heart, within the ha (ཧ) syllable of the seed syllable Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable Hūṃ), the consciousness of oneself and the protected one, the green letter Ṇri, clear and radiant, oily and gleaming, is clearly visible. From the Hūṃ (ཧཱུྃ，hūṃ，hūṃ，seed syllable Hūṃ) syllable, immeasurable rays of light and hosts of wrathful ones emanate, filling the expanse of space, thereby gathering the compassion and blessings of the Buddhas and their sons, as well as all the power, strength, and abilities of the worldly eight classes of gods and demons, and absorbing them into oneself and the protected one. Again, as before, rays of light and wrathful ones emanate, summoning the essence and purity of the outer elemental world, as well as the protective wheels meditated upon by cursers and enemies, and absorbing them into oneself and the protected one's tents, making them indestructible, solid, and hard like the nature of vajra. Again, as before, rays of light and wrathful ones emanate, gathering all the life and merit of sentient beings, especially if the life force of oneself and the protected one has been taken away by gods and demons, or has wandered due to being summoned by cursers, etc., then it is on the islands of the ocean, on the peaks of mountains, in the light of the sun and moon, in the gaps of the clouds, in the eyes of Yama.
Chinese
哦！无论在鳄鱼的喉咙里，还是诅咒的火坑里，还是诅咒的尸体里，诸位忿怒母以智慧之眼观照，以神通之力夺取，化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入自身和所守护者的心间种子字及咒鬘“那惹（藏文：ནྲི）”字中，从而变得极其光辉炽盛，具足勇猛威力、能力和力量，毫无阻碍。如此观想。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！金刚亥母，狮面空行母，哈日尼萨！守护我等，守护人和财物眷属！ रक्षा रक्षा सिद्धि स्वाहा（藏文：རཀྴ་རཀྵ་སིདྡྷི་སྭཱ་ཧཱ།，梵文天城体：रक्षा रक्षा सिद्धि स्वाहा，梵文罗马拟音：rakṣa rakṣa siddhi svāhā，汉语字面意思：守护守护成就 梭哈！）！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！金刚亥母，狮面空行母，哈日尼萨！金刚哈德度，黑度母守护！ ཨེ་བུ་ཏ་མ་ཕཊ༔ （藏文：ཨེ་བུ་ཏ་མ་ཕཊ༔，梵文天城体：ऐ बु त मा फट्，梵文罗马拟音：ai bu ta ma phaṭ，汉语字面意思：诶 布 达 玛 啪特！） 守护、遣除、念诵、编排，感觉上好像没有后续的守护咒语，但因其深奥精要，故在此记录。因此，这些咒语应根据情况念诵百、千、万、亿遍，并在段落之间如前进行供养和赞颂。 接下来是遣除的念诵和观修： 仅仅念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！”，守护的宫殿也变成由熔化的忿怒之水构成，威猛而动荡，是力量强大、极其恐怖的宫殿。 在那之外，轮、金刚杵、弯刀、橛、敌箭、卡杖嘎、宝剑、火焰、风，以及空性声音的帐篷等一切都在旋转，猛烈地旋转，动荡，猛烈地动荡，燃烧，猛烈地燃烧，移动，猛烈地移动，所有损害者、诅咒、神祇、守护者、邪魔、障碍、生灵都被压制、击倒。 守护的修行男女，化为忿怒尊和忿怒母，财物、田地房屋都显现为吉祥之物和王权珍宝的形象。 主尊的化身，无数亿万的眷属，从口中发出遣除的猛咒，如千龙轰鸣，面朝外，进行遣除的事业。 所有主尊和眷属的心间，以心之自性、自相的法器和种子字为标志，周围环绕着逆时针猛烈旋转的遣除咒语，从中放射出炽热粗糙的光芒，光芒的末端是极其凶猛动荡的忿怒母，手持令人恐惧的武器，遍布整个世间，摧毁诅咒敌人的守护，降伏神祇守护者，降下武器之雨，夺取生命。
English
Oṃ! Wherever they may be, whether in the crocodile's throat, the sorcerer's homa pit, or the corpse of the curse, may the wrathful ones see with their wisdom eyes and seize them with the power of their miraculous abilities, transforming them into the form of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and dissolving them into the seed syllable and mantra garland "Nri" at the heart of oneself and the one to be protected, thereby becoming exceedingly radiant and blazing, endowed with fierce power, ability, and strength, without any obstruction. Thus, contemplate. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Vajra Ḍākinī, Siṃhamukhā, Harini Sa! Protect us, the protectors, along with our people, wealth, and retinue! Rakṣa Rakṣa Siddhi Svāhā (藏文：རཀྴ་རཀྵ་སིདྡྷི་སྭཱ་ཧཱ།，梵文天城体：रक्षा रक्षा सिद्धि स्वाहा，梵文罗马拟音：rakṣa rakṣa siddhi svāhā，汉语字面意思：Protect, protect, accomplishment, svāhā!)! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Vajra Ḍākinī, Siṃhamukhā, Harini Sa! Vajra Ha De Du, may the black Dumo protect! Ai Bu Ta Ma Phaṭ (藏文：ཨེ་བུ་ཏ་མ་ཕཊ༔，梵文天城体：ऐ बु त मा फट्，梵文罗马拟音：ai bu ta ma phaṭ，汉语字面意思：Ai Bu Ta Ma Phaṭ!)! It seems that there is not much of a subsequent protective mantra for protection, repulsion, recitation, arrangement, and sensation, but because it is profound and essential, it is recorded here. Therefore, these mantras should be recited hundreds, thousands, tens of thousands, or hundreds of millions of times as appropriate, and offerings and praises should be made as before during the breaks. Next is the recitation and meditation for repulsion: Just by reciting "Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)!", the protective palace itself transforms into a fierce and turbulent palace made of molten wrathful liquid, powerful and extremely terrifying. Outside of that, all the wheels, vajras, curved knives, pegs, enemy arrows, khaṭvāṅgas, swords, flames, winds, and tents of emptiness and sound are also revolving, fiercely revolving, turbulent, fiercely turbulent, burning, fiercely burning, moving, fiercely moving, so that all harm-doers, sorceries, deities, protectors, demons, obstacles, and beings are suppressed and struck down. The male and female practitioners being protected transform into wrathful deities and wrathful mothers, and the wealth, fields, and houses appear as auspicious objects and royal treasures. The emanations of the main deity, billions and millions of attendants, proclaim the fierce mantras of repulsion from their mouths like the roar of a thousand dragons, and looking outwards, they perform the activities of repulsion. At the hearts of all the main deities and attendants, marked by the nature of the mind, the attributes of their own characteristics, and the seed syllables, the mantras of repulsion fiercely revolve counterclockwise, from which radiate hot and rough rays of light, at the ends of which are extremely fierce and turbulent wrathful mothers, holding unbearable weapons, pervading the entire world, destroying the protection of the sorcerer enemies, subduing the deity protectors, causing a rain of weapons to fall, and seizing the life force.
Chinese
与本尊分离。将所有敌、魔、邪、苯波、护法、八部众等内外密全部摄于掌控，使其不得自由。驱逐、折磨、镇压、焚烧、砍杀，令其名号亦无，化为灰尘。将寿命福德化为“ནྲི་”字（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）和光芒，融入自身和所守护者，观想光彩、光芒、威严增长。 吽 班杂 达吉尼 辛哈 穆哈日尼 萨 阿嘎萨 玛日杂 夏达日亚 吽 帕特。（藏文：ཧཱུྃ་བཛྲ་དྷཀྐི་ནི་སིངྷ་མུ་ཧ་རི་ནི་ས་ཨ་ཀ་ས་མ་ར་ཙ་ཤ་ད་ར་ཡ་ཧཱུྃ་ཕཊཿ）将所有敌、魔、邪、护法等全部“ནྲི་ཏྲི་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག”（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。尽力念诵后，主尊、眷属、化身、又化身等所有尊神的左右手中，持有天铁所制、具千辐之轮，黄金所制、具千辐之轮，铜所制、具千辐之轮，天铁所成、燃烧之剃刀轮、具千辐之轮，以及照明日月之坛城等，在掷响钹声之中，将所有敌、魔、邪、护法、苯波等恶劣之众，如持红色肉团般，令其血肉不留一丝一滴，如鸟羽焚于火中，或灰烬扬于风中般消逝。 皈敬三宝、诸佛海众、根本与传承之具德上师，以及本尊坛城之圣众，特别是愤怒化现为降伏魔军之狮面空行母及其眷属、化身、又化身、誓盟海众等之谛语，以及依凭持明我之真言、手印、三摩地之谛实力，祈愿我等师徒、施主、眷属等，消除由宿业及现时违缘所生之疾病、邪魔、障碍，贪恋、恐惧，年、月、日、时之灾厄厉鬼，损耗、梦中之恶兆、恶缘起，不祥之灾祸及恶相，以及他方苯波咒师所施放之诅咒、恶鬼、恶咒，以理咒之术焚烧于火供中，或于风中旋转、水中投掷、土中镇压等所有力量，以及僧人、咒士、苯教徒等因罪过而转为厉鬼、凶魔之恶念、粗暴行为之所有力量，邪师、邪
English
Separate from the deity. Subjugate all enemies, demons, evil spirits, Bonpos, protectors, the eight classes of gods and demons, including their outer, inner, and secret aspects, and bring them under control, depriving them of their freedom. Expel, torment, suppress, burn, and cut them, reducing them to dust without a name. Transform their life force and merit into the form of the letter "NRI" (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) and light, and infuse them into oneself and the object to be protected, visualizing that splendor, radiance, and glory increase. Hūṃ Vajra Ḍākinī Siṃha Muha Riṇi Sa Ākāsa Mara Tsa Śa Dara Ya Hūṃ Phaṭ (藏文：ཧཱུྃ་བཛྲ་དྷཀྐི་ནི་སིངྷ་མུ་ཧ་རི་ནི་ས་ཨ་ཀ་ས་མ་ར་ཙ་ཤ་ད་ར་ཡ་ཧཱུྃ་ཕཊཿ). All enemies, demons, evil spirits, and protectors, etc., NRI TRI MĀRAYA BHYO BHYO ZLOG ZLOG (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Recite as much as possible. In the end, in the right and left hands of all the main deities, retinues, emanations, and further emanations, hold iron wheels with a thousand spokes, golden wheels with a thousand spokes, copper wheels with a thousand spokes, blazing razor wheels made of iron with a thousand spokes, and mandalas of the illuminating sun and moon, etc. While striking the cymbals, visualize that all the evil hordes of enemies, demons, evil spirits, protectors, and Bonpos are held like red lumps of flesh, and that not a single drop of flesh or blood remains, but that they vanish like a bird's feather burned in fire or ashes scattered in the wind. Homage to the Three Jewels, the ocean of Buddhas, the glorious and sacred Lamas with their root and lineage, and the assembly of deities of the mandala of Yidams, especially the wrathful Lion-faced Ḍākinī who manifests as the slayer of the armies of demons, together with her retinue, emanations, further emanations, and the ocean of oath-bound protectors. By the truth of their command, and by the truth or power of my own mantras, mudras, and samadhi as a vidyadhara, may all diseases, evil influences, and obstacles arising from past karma and present conditions be pacified for us, the teachers, disciples, patrons, and retinues, as well as attachment, fear, inauspicious omens of years, months, days, and times, negative signs and omens in dreams, and all inauspicious signs and portents. May all the power of curses, evil spirits, and spells cast by other Bonpo sorcerers, burned in homa rituals with mantra techniques, or whirled in the wind, thrown into the water, or suppressed in the earth, and all the power of evil thoughts and harsh actions of monks, mantra practitioners, and Bonpos, etc., who have become oath-breakers and evil spirits due to transgressions, be destroyed, along with the power of evil sorcerers and evil