English
Without separating from the order of entering, cutting off food, drink, and other speech, generating the mind of love and compassion, and with the definite understanding that all three circles of the fire offering (the offerer, the offered object, and the act of offering) are without inherent existence, it is said to be crucial to perform the fire offering in a state where oneself, the deity, the offering substances, the hearth, the ladle, and so on, appear like illusions. One should repeatedly recall this and engage in the ritual. The vajra is method, and the bell is wisdom. Oṃ mahā vajra hūṃ (藏文：ཨཱོཾ་མ་ཧཱ་བཛྲ་ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：oṃ mahā vajra hūṃ，汉语字面意思：Om, Great, Vajra, Hum) By this, shake the vajra. Oṃ vajra ghaṇḍe hūṃ (藏文：ཨཱོཾ་བཛྲ་གྷནྜེ་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：oṃ vajra ghaṇḍe hūṃ，汉语字面意思：Om, Vajra, Bell, Hum) By this, ring the bell. To bless the offering substances, cleanse with water from the action vase, sprinkle with nectar. Oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ (藏文：ཨཱོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ༔，梵文天城体：，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：Om, Vajra, Nectar, Vase, Destroy, Destroy, Hum, Phat) Oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho 'haṃ (藏文：ཨཱོཾ་སྭ་བྷ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨཱ་སྭ་བྷ་ཝ་ཤུདྡྷོ྅་ཧཾ༔，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：Om, Self-nature pure, all dharmas, self-nature pure, I). From emptiness, in vessels complete with jewels and so on, from the syllable hūṃ arise offerings of water for drinking, water for washing feet, flowers, incense, lamps, scented water, food, music, the five objects of desire, and so on, all aspects of uncontaminated objects of desire, clouds of offerings completely formed, filling the expanse of the sky. Oṃ vajra arghaṃ āḥ hūṃ (藏文：ཨཱོཾ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ༔，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ āḥ hūṃ，汉语字面意思：Om, Vajra, Water, Ah, Hum). Likewise, water for washing feet, flowers, incense, lamps, scented water, food, music, āḥ hūṃ. Sprinkle the substances to be burned with nectar, touch them with the one-pointed vajra mudra. Oṃ svāhā (藏文：ཨཱོཾ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ svāhā，汉语字面意思：Om, Svaha) By this, cleanse the substances. On the yang wood, oṃ āḥ svāhā (藏文：ཨཱོཾ་ཨཱཿསྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ svāhā，汉语字面意思：Om, Ah, Svaha). On the clarified butter, oṃ śrīṃ svāhā (藏文：ཨཱོཾ་ཤྲིཾ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ śrīṃ svāhā，汉语字面意思：Om, Shrim, Svaha). On the grains, oṃ jriṃ svāhā (藏文：ཨཱོཾ་ཛྲིཾ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ jriṃ svāhā，汉语字面意思：Om, Jrim, Svaha). On the other substances, oṃ kuru kuru svāhā (藏文：ཨཱོཾ་ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ kuru kuru svāhā，汉语字面意思：Om, Kuru, Kuru, Svaha). From emptiness, the substances all arise from the first letter of their respective names, adorned with bindus, becoming the nature of wisdom nectar, appearing as the forms of the individual substances to be burned. Oṃ āḥ hūṃ (藏文：ཨཱོཾ་ཨཱཿཧཱུྃ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum). Bless by reciting three times. The glorious blazing or smokeless fire, after cleansing with water from the action vase, circumambulate to the right and place it in the hearth. Hūṃ. With the fire endowed with the five self-arisen wisdoms, burn the firewood of ignorance, afflictions, and habitual tendencies. May the five kāyas ripen into the aspects of the five wisdoms, and may the conceptual thoughts of sentient beings become clear as the dharmakāya. Oṃ āḥ hūṃ agnaye jvala raṃ raṃ svāhā (藏文：ཨཱོཾ་ཨཱཿཧཱུྃ་ཨགྣཱེ་ཡེ་ཛྭ་ལ་རཾ་རཾ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ agnaye jvala raṃ raṃ svāhā，汉语字面意思：Om, Ah, Hum, Agni, Blaze, Ram, Ram, Svaha). Recite hūṃ and fan the fire with a fan. Oṃ agnaye svāhā (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：oṃ agnaye svāhā，汉语字面意思：Om, Agni, Svaha) Thus, nourish it with drops of clarified butter from the ladle. Oṃ vajrasattva āḥ (藏文：ཨཱོཾ་བཛྲ་ས་ཏྭ་ཨཱ༔，梵文天城体：，梵文罗马拟音：oṃ vajrasattva āḥ，汉语字面意思：Om, Vajrasattva, Ah) Recite thus the kusha grass. Oṃ kusha, this is pure.
Chinese
令吉祥！是梵天诸神作清净。 取悦三宝者。 大地上所生莲叶心。 祈请我的所有障碍都， 寂静吉祥而作。 梭哈！ 念诵后，将两根吉祥草尖对齐，修行者的左边，火炉的右边，根部朝向火炉的前方，尖端朝后，东方、南方、西方和北方，尖端朝向各方。 前面的尖端压住后面的根部铺开。 火炉中央，用尖端朝东的吉祥草，像牛的耳朵一样不太长地覆盖。 用事业宝瓶的水，顺时针方向清扫火炉。 嗡 班扎 阿弥利达 等。 清扫净化火炉。 从空性中，前方从吽字化现寂静的火炉，圆形且白色。 一切特征圆满的中央，莲花月轮上，从让字化现寂静的火神，白色，一面四臂，右边两手持杖和念珠。 左边两手持丸和施无畏印。 具有仙人的装束，众多眷属围绕，头顶有嗡字，喉咙有阿字，心间有吽字。 吽字的光芒迎请智慧尊。 嗡 降临 降临 大种。 火神之王 仙人至尊。 为了焚烧供品饮食。 祈请降临于此燃烧之处。 嗡 阿给耶 阿嘎夏 雅 扎！ 这样迎请。 洒事业宝瓶的水。 念诵事业咒语，驱逐外来的魔障。 嗡 阿给耶 德瓦 萨巴热瓦热 阿尔嘎 扎地扎 梭哈，供养供品和。 巴当。 这样献上洗脚水。 嗡 阿给耶 萨玛雅 斯当。 扎 吽 旺 霍！ 与誓言尊合二为一。 然后观想火神稍微微笑的舌头和两个勺子的口中，有让字作为标志。 嗡 阿给耶 梭哈！ 这样念诵。 用七个装满酥油的勺子，从满勺的滴口滴下的酥油甘露精华引导供养，观想令其欢喜满足。 嗡 阿给耶 阿迪比亚 阿迪比亚 维秀达 玛哈 希热 哈哈 嘎哈哈 巴哈纳雅 吽 啪 梭哈！ 嗡 阿给耶 萨瓦 巴邦 香定 咕噜耶 梭哈！ 玛玛 萨瓦 嘎玛 阿瓦热纳 维秀多 香定 咕噜 梭哈！ 这样供养三次。 祈请对已逝者的所有罪障、恶业和过错，行作寂静的事业
English
May it be auspicious! It is Brahma who purifies all the gods. It pleases the Three Jewels. The heart of the lotus leaf born on the earth. May all my obstacles be pacified and made auspicious. Svaha! Having said this, two Kusha grasses are placed with their tips aligned, to the right of the practitioner's left stove, with the roots facing the front of the stove and the tips facing the back, with the tips facing east, south, west, and north. The tip of the former presses down on the root of the latter. In the center of the stove, Kusha grass with the tip facing east, like the ear of a cow, should be covered without being too long. With the water of the action vase, the stove is purified by circumambulating to the right. Om Vajra Amrita, etc. The stove is cleansed and purified. From emptiness, in front, from HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽), a peaceful stove appears, round and white. In the center, complete with all characteristics, on a lotus and moon seat, from RAM (རཾ，梵文天城体：रं，梵文罗马转写：raṃ，字面意思：让), a peaceful fire god appears, white, with one face and four arms, the two right hands holding a staff and a rosary. The two left hands hold a ball and grant refuge. With the appearance of a sage, surrounded by many attendants, with OM (ཨོཾ，梵文天城体：ओं，梵文罗马转写：oṃ，字面意思：嗡) at the crown of the head, AH (ཨཱཿ，梵文天城体：आः，梵文罗马转写：āḥ，字面意思：阿) at the throat, and HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽) at the heart. With the light of HUM (ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：吽), the wisdom being is invited. Om Come, come, great being! King of the fire gods, supreme sage! For the sake of consuming burnt offerings and food, please come to this burning place! Om Agneye Akarshaya Jah! Thus, invite. Sprinkle the water of the action vase. By reciting the action mantra, dispel the obstructing demons. Om Agneye Deva Saparivara Argham Pratitsa Svaha, offer the offering water and. Patyam. Thus, offer foot washing water. Om Agneye Samaya Stam. Dza Hum Bam Ho! Become inseparable from the commitment being. Then, imagine that the tongue of the fire god, slightly smiling, and the mouths of the two ladles are marked with the letter RAM (རཾ，梵文天城体：रं，梵文罗马转写：raṃ，字面意思：让). Om Agneye Svaha! Thus, recite. With seven ladles filled with butter, guide the essence of the nectar of butter dripping from the spout of the full ladle, and imagine that he is pleased and satisfied. Om Agneye Adibya Adibya Vishuddha Maha Shri Habya Kabya Bahanaya Hum Phet Svaha! Om Agneye Sarva Papam Shanting Kuru Ye Svaha! Mama Sarva Karma Avarana Vishuddho Shanting Kuru Svaha! Thus, offer three times. May the activity of pacifying all the collections of sins, obscurations, and transgressions of the deceased be performed.
Chinese
祈请火神，如此祈请并观察火兆。嗡 阿格纳耶 萨巴热瓦Ra 阿尔嘎姆 至 夏达 以供养。（藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ས་པཱ་རི་ཝཱ་ར་ཨརྒྷཾ་ནས་ཤཔྟའི་བར་གྱིས་མཆོད།，梵文天城体：ॐ अग्नये सपरिवार अर्घं，梵文罗马拟音：oṃ agnaye saparivāra arghaṃ，汉语字面意思：嗡，火神及其眷属，供养）。嗡，光辉灿烂的火神啊，所有愿望皆能明示，为自他成办诸事而安住，赞颂执持者火神您。之后依次供奉焚烧物，首先是杨木，嗡 菩提 瑞恰耶 梭哈！（藏文：ཨཱོཾ་བོ་དྷི་བྲིཀྵ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：ॐ बोधिवृक्षाय स्वाहा，梵文罗马拟音：oṃ bodhivṛkṣāya svāhā，汉语字面意思：嗡，菩提树，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！（藏文：ཤཱནྟིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：शान्तिं कुरु ये स्वाहा，梵文罗马拟音：śāntiṃ kuru ye svāhā，汉语字面意思：息灭，作，梭哈！）。酥油，嗡 阿格纳耶 梭哈！（藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ अग्नये स्वाहा，梵文罗马拟音：oṃ agnaye svāhā，汉语字面意思：嗡，火神，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！芝麻，嗡 萨瓦 巴巴 达哈那 班杂Ra 亚 梭哈！（藏文：ཨཱོཾ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲ་ཡ་སྭཱ་ཧཱ༔，梵文天城体：ॐ सर्व पापं दहन वज्राय स्वाहा，梵文罗马拟音：oṃ sarva pāpaṃ dahana vajrāya svāhā，汉语字面意思：嗡，一切罪业，焚烧，金刚，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！酸奶，嗡 萨瓦 桑巴 德 梭哈！（藏文：ཨཱོཾ་སརྦ་སམ་བྷ་དེ་སྭཱ་ཧཱ༔，梵文天城体：ॐ सर्व सम्भ दे स्वाहा，梵文罗马拟音：oṃ sarva sambha de svāhā，汉语字面意思：嗡，一切圆满，给予，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！大米，嗡 班杂 布斯达耶 梭哈！（藏文：ཨཱོཾ་བཛྲ་པུཥྚཱ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：ॐ वज्र पुष्टाय स्वाहा，梵文罗马拟音：oṃ vajra puṣṭāya svāhā，汉语字面意思：嗡，金刚，增长，梭哈！）。已逝者身语意三门……青稞，嗡 班杂 毕杂亚 梭哈！（藏文：ཨཱོཾ་བཛྲ་བི་ཛཱ་ཡ་སྭཱ་ཧཱ༔，梵文天城体：ॐ वज्र बीजाय स्वाहा，梵文罗马拟音：oṃ vajra bījāya svāhā，汉语字面意思：嗡，金刚，种子，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！豌豆，嗡 玛哈 贝嘎亚 梭哈！（藏文：ཨཱོཾ་མ་ཧཱ་བེ་གྷཱ་ཡ་སྭཱ་ཧཱ༔，梵文天城体：ॐ महा बेगाय स्वाहा，梵文罗马拟音：oṃ mahā vegāya svāhā，汉语字面意思：嗡，大，迅速，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！豆类，嗡 玛哈 巴拉亚 梭哈！（藏文：ཨཱོཾ་མ་ཧཱ་བ་ལཱ་ཡ་སྭཱ་ཧཱ༔，梵文天城体：ॐ महा बलाय स्वाहा，梵文罗马拟音：oṃ mahā balāya svāhā，汉语字面意思：嗡，大，力量，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子习气，所有这一切，香提 咕噜耶 梭哈！小麦，嗡 班杂 嘎斯玛热 梭哈！（藏文：ཨཱོཾ་བཛྲ་གྷསྨ་རི་སྭཱ་ཧཱ༔，梵文天城体：ॐ वज्र घस्मरै स्वाहा，梵文罗马拟音：oṃ vajra ghasmarai svāhā，汉语字面意思：嗡，金刚，吞噬，梭哈！）。已逝者身语意三门所积之罪障，誓言破损，业及烦恼之因缘种子
English
Pray to the fire god. Pray like this and observe the fire signs. Oṃ Agnaye saparivāra arghaṃ to śapta offer. Oṃ, glorious fire god, who illuminates all desires, who abides to accomplish the benefit of self and others, praise to the holder, the fire god himself. Then, offer the burnt substances in order. For the yam wood: Oṃ bodhivṛkṣāya svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For butter: Oṃ Agnaye svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For sesame: Oṃ sarva pāpaṃ dahana vajrāya svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For yogurt: Oṃ sarva sambha de svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For rice: Oṃ vajra puṣṭāya svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased... For barley: Oṃ vajra bījāya svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For peas: Oṃ mahā vegāya svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For beans: Oṃ mahā balāya svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds, and habitual tendencies accumulated through the body, speech, and mind of the deceased, śāntiṃ kuru ye svāhā. For wheat: Oṃ vajra ghasmarai svāhā! All the sins, obscurations, broken vows, karma, afflictions, causes, conditions, seeds,