English
O Vajra Master! Holding the arrow banner, wave it in ten directions. As the rays of light radiate, may the life force of the disciples, those with diminished, weakened, broken, and increased life force, the Three Roots, Vidyadharas, Accomplished Ones, and all the wealth of Samsara and Nirvana, be gathered into the three syllables Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah), Hri (Tibetan: ནྲི, Sanskrit Devanagari: ह्री, Sanskrit Romanization: hrī, Literal Chinese meaning: Hri), and Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). With the intention of merging indivisibly into the three doors of body, speech, and mind, recite these words in a melodious voice: Hum Hrih! Do not be distracted, by the power of aspiration and prayer, I invoke the Bhagavan, the Protector Amitayus, the deity of longevity, the Vidyadhara Padmasambhava, the deities of the Three Roots lineage, the messengers and gatekeepers who carry out the commands, may the compassionate essence radiate as light, the blessing essence of Samsara and Nirvana, compassion, blessings, longevity, fortune, and glory, those with diminished, weakened, broken, and increased life force, gathered completely into the three syllables Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah), Hri (Tibetan: ནྲི, Sanskrit Devanagari: ह्री, Sanskrit Romanization: hrī, Literal Chinese meaning: Hri), and Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), like rain falling into the great ocean, may it merge indivisibly into the body of the fortunate one, may the accomplishment of longevity be attained! Tishta Vajra! Thus it is said. Then, holding the victorious vase, placing it on the crown of the head, say these words: Hum Hrih! I invoke the Bhagavan, the Protector Amitayus, the vase's essence, the empowerment of the body, the essence of compassion condensed into nectar, bestowing empowerment upon the body of the fortunate child, may this body obtain the power to live a hundred years! Om Jnana Vajra Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah)! Ayuhe Tshe Bhrum Kaya Abhisheka Om Om! Taking the longevity wine from the west of the mandala, placing it at the throat, say these words: Hum Hrih! I invoke the Protector Amitabha, Amitayus, from the secret space descends the nectar of longevity, condensed in the Bhandha, the empowerment of speech of Raga, bestowing empowerment upon the speech of the fortunate child, may this speech obtain the power to increase for a hundred years! Om Jnana Vajra Ayuhe Tshe Bhrum! Vak Abhisheka Am Am! Taking the vase from the east of the mandala, placing it at the heart, say these words: Hum Hrih! I invoke the Bhagavan, the Protector Vajra Amitayus, the body of the youthful vase of primordial purity, Dharmata, the empowerment of the indestructible mind, free from the limits of birth and death, bestowing empowerment upon the mind of the fortunate child, may this mind obtain the power to remain stable for a hundred years! Hum Jnana Vajra Ayuhe Tshe Bhrum! Citta Abhisheka Hum Hum! Taking the longevity torma from the south of the mandala, applying it to the navel and placing it in the hand, Hum Hrih! I invoke the Ratnasambhava, Ratna Amitayus, the pure cause and condition, the essence of grains complete with a hundred flavors, the empowerment of Samadhi enjoyment, qualities, and longevity, bestowing upon the fortunate child
Chinese
脐间灌顶故，获享增广二百岁之权。 ཏྲཾ་（藏文）ཛྙཱ་ན་（藏文）བཛྲ་（藏文）ཨ་ཡུ་ཥེ་（藏文）ཚེ་（藏文）བྷྲཱུྃ༔（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字） རཏྣ་（藏文）ཨ་བྷི་ཥིཉྩ་（藏文）ཏྲཾ་（藏文）ཏྲཾ༔（藏文） 坛城北方箭幡持，秘密安放亦可增。 ཧཱུྃ་（藏文）ཧྲཱི༔（藏文） 不空成就羯磨长寿佛，结合度脱寿依箭与幡。 寿命福德财富以慈悲力而结合，邪引障碍以能力之势而度脱。 有缘子之身灌顶故，行持增广二百岁之权。 ཨཱཾ་（藏文）ཛྙཱ་ན་（藏文）བཛྲ་（藏文）ཨཱ་ཡུ་ཥེ་（藏文）ཚེ་（藏文）བྷྲཱུྃ༔（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字） ཀརྨ་（藏文）ཨ་བྷི་ཥིཉྩ་（藏文）ཨཱཾཿ（藏文）ཨཱཾ༔（藏文） 吉祥八物供养稳固，说吉祥语散鲜花。 正行灌顶萨玛雅，嘉嘉嘉。 担负恩德以供养敬，自身生命之价值。 奉献于此甚深灌顶之资，以修持增进之瑜伽士。 此灌顶仪轨利他行，对罪恶众生隐蔽之。 成为具法士夫之友，往昔藏地赡部洲。 此等灌顶未曾闻，莲师乃吾心髓滴。 殊胜成就此生成，何须说及共同者。 享用修持后学者，护法遵命作守护。 愿与具缘者相遇，萨玛雅，嘉嘉嘉。 宝印，封印，深印，要印，嘱印，萨玛雅，嘉嘉嘉。 调伏众生洲从大乐秘密岩洞中取出，吉祥！吉祥！
English
By empowering at the navel center, May you obtain the power to flourish for two hundred years! Traṃ Jñāna Vajra Āyuṣe Tshe Bhrūṃ! Ratna Abhiṣiñca Traṃ Traṃ! Hold the arrow banner of the northern mandala, Keep it secret and also plant it to increase! Hūṃ Hrīḥ! Amoghasiddhi Karma Amitāyus, Combining and liberating, the life-sustaining arrow and banner, Combining life, merit, and wealth through the power of compassion, Liberating from wrong guidance and obstacles through the force of ability. By empowering the body of a fortunate child, May you obtain the power to increase conduct for two hundred years! Āṃ Jñāna Vajra Āyuṣe Tshe Bhrūṃ! Karma Abhiṣiñca Āṃ Āṃ! Offer the eight auspicious substances firmly, Speak auspicious words and scatter flowers! The actual empowerment is Samaya, Gya Gya Gya! Bearing the burden of kindness and honoring with offerings, The value of one's own life, Is offered as the resource for this profound empowerment. May the yogi who has progressed in practice and accomplishment, Use this empowerment ritual for the benefit of others. Hide it from sinful beings, May it be a friend to virtuous individuals! In the past, in this Jambudvipa of Tibet, Such an empowerment ritual has not been heard of. Pema is my heart's essence, The supreme accomplishment will be achieved in this life. What need is there to mention the common ones? Enjoy and practice, followers! May the protectors guard the command! May you meet those with karmic connections! Samaya! Gya Gya Gya! Treasure seal! Hidden seal! Profound seal! Important seal! Entrusted seal! Samaya! Gya Gya Gya! Odul Lingpa discovered it from the Secret Cave of Great Bliss. Maṅgalaṃ!! !!
Tibetan
་གཡོས༔ ཧཾ་ཡིག་ཞུ་བས་བྱང་སེམས་བབས༔ གསང་བའི་རྡོ་རྗེའི་བུ་ག་ནས༔ ཁམས་ཀྱི་དྭངས་སྙིགས་ཐིགས་པ་དགུ༔ མི་མཇེད་འཇིག་རྟེན་ཁམས་སུ་ལྷུངས༔ ཉེ་ཤིང་ར་མོ་ཤག་དང་ནི༔ གངས་ཐིགས་པ་དང་ཅོང་ཞི་དང་༔ ཅུ་གང་སོགས་ཏེ་དྭངས་མ་ལྔ༔ བ་ལུ་དཀར་པོ་མཁན་པ་དཀར༔ འཚེ་དང་ཤུག་གུ་ཚེར་མ་ཅན༔ སྙིགས་མ་བཞི་སྟེ་དགུ་པོ་སྐྱེས༔ སྤྲུལ་པའི་མཁའ་འགྲོ་དེ་རྣམས་ཀྱིས༔ ཡེ་ཤེས་བདུད་རྩིར་བྱིན་གྱིས་བརླབས༔ ཆོས་ལྡན་སྐྱེས་བུའི་བཙས་སུ་བཞག༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ ཐབས་ཤེས་ཡ་བྲལ་དངོས་གྲུབ་མེད༔ ཐབས་ཤེས་འཛོམ་ན་མཆོག་གི་རྫས༔ སྤྲུལ་པའི་མཁའ་འགྲོ་དེ་རྣམས་ཀྱིས༔ བྱང་སེམས་རཀྟ་ཐིག་པ་གསུམ༔ འཇིག་རྟེན་ཁམས་སུ་སྤྲོས་པ་ལས༔ ལི་ཁྲི་དམར་པོ་སིནྡྷུ་ར༔ བདུད་རྩི་བྲག་ཞུན་གསུམ་དུ་གྱུར༔ འགྲོ་དོན་འབྱུང་བའི་སྨོན་ལམ་བཏབ༔ རྒྱུད་དང་སྒྲུབ་ཐབས་ལག་ལེན་མཛད༔ མཁའ་འགྲོའི་གསང་མཛོད་ནང་དུ་སྦས༔ ཡེ་ཤེས་མཁའ་འགྲོ་དབྱིངས་ན་གཤེགས༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ དེ་ནས་པདྨ་འབྱུང་གནས་བདག༔ བདེ་བ་ཅན་གྱི་ཞིང་ཁམས་ནས༔ འོད་དཔག་མེད་ཀྱིས་སྤྲུལ་པ་བཀྱེ༔ དྷ་ན་ཀོ་ཤའི་མཚོ་དབུས་སུ༔ པདྨ་གེ་སར་སྦུབས་ལས་སྐྱེས༔ མ་དང་མཁའ་འགྲོའི་ཚོགས་དཔོན་གྱུར༔ ནམ་མཁའི་ལུས་ཅན་ཐོགས་མེད་རྒྱུ༔ མཁའ་འགྲོ་རྣམས་ཀྱི་གསང་མཛོད་བརྟོལ༔ མཆོག་གི་བཅུད་ལེན་བརྒྱ་ཕྲག་གཅིག༔ ཐུན་མོང་བཅུད་ལེན་སྟོང་རྩ་ཤེས༔ མན་ངག་ལས་སྦྱོར་ཁྲི་དང་འབུམ༔ སྟོང་གསུམ་འཇིག་རྟེན་སོ་སོ་ན༔ ཆོས་ལྡན་སྐྱེས་བུའི་དོན་དུ་བཞག༔ བཀའ་དང་གདམས་པ་འཆལ་དགོས་ནས༔ སྒྲུབ་གནས་མང་པོར་གཏེར་དུ་སྦས༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ མ་འོངས་བསྐལ་པའི་ཡང་མཐའ་ལ༔ གངས་ཅན་བོད་ཀྱི་རྒྱལ་ཁམས་འདིར༔ སངས་རྒྱས་སྤྲུལ་པའི་སྐྱེས་བུ་འབྱུང་༔ སྦས་ཚུལ་མ་ངེས་འགྲོ་བ་འདྲེན༔ དེ་ཚེ་ནག་པོའི་བདུད་སྤྲུལ་ནི༔ དགེ་བཤེས་བན་བཙུན་མང་དུ་འབྱུང་༔ སྣ་ཚོགས་ཐབས་ཀྱིས་འགྲོ་བ་བསླུ༔ ཆོས་དང་ཟང་ཟིང་སྤེལ་མར་སྤྱོད༔ བདེ་བར་གཤེགས་པའི་བཀའ་རྣམས་དཀྲུག༔ འདྲ་མིན་འདྲ་བཟོ་མང་དུ་འཆོས༔ ཚོང་འདུས་འོ་མ་བཞིན་དུ་འགྱུར༔ བདེ་བར་གཤེགས་པའི་བཀའ་འཆལ་བས༔ ཆོས་སྒོར་ཞུགས་ལ་ཆོས་ལྡན་དཀོན༔ མན་ངག་ཟབ་མོའི་གནད་འཆལ་བས༔ ཉམས་སུ་བླངས་ཀྱང་དྲོད་རྟགས་དཀོན༔ ནག་ཕྱོགས་ལྷ་འདྲེས་རོགས་དན་བྱེད༔ བདུད་སྤྲུལ་མངའ་ཐང་ཆེས་ཆེར་རྒྱས༔ པདྨ་ང་སྤྲུལ་སྐྱེས་བུ་ལ༔ གཤེ་བཀུར་འདེབས་ཤིང་ཐན་དུ་བལྟ༔ དེ་ཚེ་རྒྱ་འགྱུར་མ་འཆུགས་པ༔ པད་འབྱུང་གཏེར་
Chinese
动摇！ 吽(藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽)字融化降菩提，从秘密金刚之孔中，精血清浊滴九点，堕入娑婆世界中。近树拉摩夏和，雪滴以及钟西和，曲冈等五为清净物，白杨白海棠，刺柏和杜松带刺者，四种浊物共生九。化身空行诸众等，加持成为智慧甘露，安立为具法士夫之子。萨玛雅！ 嘉嘉嘉！方便智慧分离无成就，方便智慧具足乃殊胜物。化身空行诸众等，菩提心红血滴三点，于世间界散布开来，化为红丹砂、信德、甘露岩精三者。发愿成办利生之事，行持续部与修法，藏于空行之秘密库中，智慧空行逝于法界中。萨玛雅！ 嘉嘉嘉！此后莲花生我，从极乐世界中，无量光散发化身，于达纳郭夏海中央，从莲花花蕊中出生，成为佛母与空行之主尊，无碍游行虚空身。开启空行众之秘密库，一百殊胜精华，一千共同精华，十万诀窍事业，于三千世界各自中，为了具法士夫之利益而安立。由于教诫需要隐蔽，于众多修行处埋藏为伏藏。萨玛雅！ 嘉嘉嘉！未来末劫之时，于雪域藏地此国，将出现佛陀化身之士夫，以不确定之方式引导众生。彼时黑色魔之化身，将出现众多格西僧人，以各种方式欺骗众生，以佛法与世俗混杂行事，扰乱善逝之教言，伪造诸多相似之物，变得如市场之牛奶般。由于善逝之教言被扰乱，入佛门者少有具法之人。由于甚深诀窍之要点被扰乱，即使修持也少有暖相。黑方鬼神助纣为虐，魔之化身权势极度增长。对于莲师我之化身士夫，施以辱骂、诽谤，视如仇敌。彼时若有翻译无谬误，莲师伏藏
English
Agitation! By melting the syllable Hūṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Seed syllable Hūṃ), bodhicitta descends. From the secret vajra aperture, nine drops of essence, both pure and impure, fall into the Sahā world. The Nyéshing Rāmo tree and, snowflakes and Zhongxi and, Qiugang and others, these five are pure. White poplar, white sea buckthorn, thorny juniper and thorny Shuggu, these four impure substances are born as nine. Those emanation ḍākinīs, bless them into wisdom nectar, and establish them as the birth of a virtuous person. Samaya! Gya Gya Gya! Separated skillful means and wisdom, there is no accomplishment. If skillful means and wisdom are combined, it is the supreme substance. Those emanation ḍākinīs, three drops of bodhicitta rakta, emanate into the world, transforming into red realgar, cinnabar, and three types of nectar rock extract. They make aspirations to accomplish the benefit of beings, practice tantras and sādhana methods, hide them in the secret treasury of the ḍākinīs, and the wisdom ḍākinīs depart into the realm of space. Samaya! Gya Gya Gya! Then, Padmasambhava, myself, from the realm of Sukhāvatī, emanated by Amitābha, in the center of Lake Dhanakośa, born from the lotus pistil, became the chief of the mother and the assembly of ḍākinīs, unimpeded in the sky-like body. He opened the secret treasury of the ḍākinīs, one hundred supreme essences, one thousand common essences, ten thousand and one hundred thousand instructions and practices, in each of the three thousand worlds, established for the benefit of virtuous persons. Because the teachings and instructions need to be concealed, they are hidden as treasures in many practice places. Samaya! Gya Gya Gya! In the distant future age, in this kingdom of snowy Tibet, a person who is an emanation of the Buddha will appear, guiding beings in uncertain ways. At that time, black demon emanations, many learned monks and nuns will appear, deceiving beings in various ways, mixing Dharma and worldly affairs, disrupting the words of the Sugatas, fabricating many similar things, becoming like milk in the marketplace. Because the Sugata's teachings are disrupted, few who enter the Dharma gate are virtuous. Because the essential points of the profound instructions are disrupted, even if practiced, there are few signs of warmth. The gods and demons of the black side help the wicked, and the power of the demon emanations greatly increases. To the person who is an emanation of me, Padmasambhava, they give abuse and slander, and look upon him as an enemy. At that time, if there is an unerring translation, it is the treasure of Padmasambhava.