English
Yong la! I prostrate in a state of non-gathering and non-dispersing! Buddha Guru Deva Dakini! Namo Puja Ho! Offering is: Hum! The supreme substance of outer, inner, and secret offerings, Medicine, Torma, Rakta, Amrita! Filling all of appearance and existence with desirable qualities and enjoyments, I make offerings to the mandala deities. Pancha Jñana Amrita Maha Rakta Bhalinta Sarva Puja Khahi Khahi! Vajra Puspe Dhupe Aloke Gandhe Naivedye Shapta Puja Ho! Praise is: Hum! The embodiment of the Sugata Buddhas, the protector of beings, The compassionate nature, the noble Avalokiteshvara, The dancer of emanations who tames beings according to their needs, the face of attachment, I prostrate and praise the deity of attachment and power. Subjugating the three realms, overwhelming the three worlds, Purifying the imprints of the six realms, the thoughts of the five poisons, Manifesting the wisdom of the five bodies, the chief of the family, I prostrate and praise the Victorious Amitabha. The pure wisdom, the mother of emptiness of the Dharmadhatu, The great magical mother who gives birth to the Buddhas of the three times, The pure space, the dance of bliss and emptiness blazing, I prostrate and praise the mother of the wisdom of the Buddhas. The master of all activities, the four activities completely, Bestowing the supreme and common rain of pacifying, increasing, magnetizing, and wrathful, The great compassionate four families, eight fathers and mothers, I prostrate and praise all the retinue. The Bhagavan who has perfected the intention and aspiration, Performing the benefit of beings, the six tirthikas who tame beings, The three roots deities, the ocean of victorious ones, I prostrate and praise with great non-dual devotion. The assembly of obedient servants, doorkeepers, and guardians, The protectors of the Buddha's teachings, the masters of all activities, I praise the protectors of the teachings, the treasure lords, and the Dharma protectors. Confession is: Hum! Sugata, noble and supreme deity of power, Fathers, mothers, sons, and emanated retinue, please consider, Unclear generation and completion, broken sounds in recitation, Whatever contradictions and deficiencies there are, I confess. Om Buddha Guru Deva Dakini Vajrasattva Samaya, etc. Encouraging recitation is: Hum! In the pure appearance and existence, the Dharmadhatu pure land, The profound and secret palace, beautiful to behold, Hrih! In the center of the lotus, sun, and moon wheel, The compassionate lord, the noble Avalokiteshvara, The secret wisdom, the Dakini mother of bliss, The four families, fathers and mothers, a thousand Buddhas of the three times, The six tirthikas who tame beings, the three roots Dharma protectors.
English
Ong Ging! The gatekeepers, attendants, servants, and messengers should be clear! Appearances are unceasing, emptiness and clarity are the body of the deity! The power of emptiness, at the heart is the seed syllable and mantra! Unobstructed play is the five wisdoms of knowledge and love! Transforming into light and rays, filling all ten directions! Offering to the noble ones, purifying the obscurations of the six realms! Sugatas, victorious ones, deities of the oceanic mandala! Three roots, protectors of the Dharma, guardians, and treasure lords! Diverse yet one, in this palace of the Dharmadhatu! Wisdom and bliss-emptiness, increasing in the realm of the Dharmakaya! Sound-emptiness, inexpressible, the self-sound of the mantra proclaims! Thoughts and concepts self-liberate, the heart of great compassion! In the state of liberation from samsara and nirvana, recite this mantra! Until the approach, accomplishment, and activity are completed! Even for the sake of life and death, do not abandon the practice! Om Āḥ Hūṃ Hrīḥ! Om Maṇi Padme Buddha Jñāna Sarva Siddhi Hūṃ! At the time of practice, the samaya being is in the vase in front of oneself! In the center of the Dharmadhatu palace, the great mandala! The Great Compassionate One, together with the three roots and Dharma protectors! The body of samaya and wisdom, inseparable! Completely clear, like sesame seeds splitting open! On the mala gathered by the samaya commitment! A continuous string gathered by the life force of awareness! With the mala of mantras, radiate, gather, and transform light rays! All the deities merge, becoming great nectar! The nature of the five wisdoms, condensed into essence! From the secret space, pouring into the vessel of practice! Supreme and common siddhis, the ultimate enlightenment! Think that the result will be obtained in an instant! Without distraction, recite this mantra in the state of samadhi! Om Āḥ Hūṃ Hrīḥ! Om Maṇi Padme Buddha Jñāna Guru Deva Ḍākinī Citta Hrīṃ Hrīṃ Jaḥ Jaḥ Sarva Siddhi Hūṃ! In the four activities, transform the tail of the root mantra! Pacifying Śāntiṃ Kuru Ye Svāhā! Increasing Puṣṭiṃ Kuru Ye Svāhā! Magnetizing Vaśaṃ Kuru Ye Svāhā! Subjugating Māraya Phaṭ! Sometimes, in the unobstructed space of great compassion of the Dharmadhatu! The small wrathful deity of the syllable Hūṃ fills all directions, above and below! When practicing secretly, expel humans, non-humans, and demons! Think of destroying the oathless spirits into dust! The command of protection, now dance the Cham dance! Recite the sound of Hūṃ, strike the instruments, and burn gugul incense! The Gingpas run, and in the six sessions of day and night! If you are diligent in this, the siddhis will be without obstacles! The music resounds, and also bestow the blessings of wisdom! These are the main practices of the sadhana!
Tibetan
༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ དེ་ནས་རྗེས་ཀྱི་རིམ་པ་ནི༔ དངོས་གྲུབ་བླངས་ཤིང་ཐུགས་དམ་བསྐང་༔ ཉམས་ཆག་བཤགས་ཤིང་ཚོགས་འཁོར་བསྐོར༔ ཆད་ཐོ་བསྟན་སྐྱོང་བཀྲ་ཤིས་དང་༔ བསྔོ་སྨོན་བརྗོད་ཅིང་རྫོགས་རིམ་བསྒོམ༔ ས་མ་ཡཱ༔ རྒྱ་རྒྱ་རྒྱ༔ དང་པོ་དངོས་གྲུབ་བླང་བའི་རིམ་པ་ལ༔ རྫས་མཆོག་ཆེན་པོ་བུམ་སྒྲུབ་ཀྱི་རིལ་བུའམ༔ བྷན་དྷ་བྱང་སེམས་དཀར་དམར་དང་ཨ་མྲྀ་ཏ་བཏབ་པ་རིག་མས་ཐོགས་ཤིང་༔ ཧཱུྃ༔ བླ་མེད་གསང་བ་མཆོག་གི་དཀྱིལ་འཁོར་འདིར༔ དུས་གསུམ་རྒྱལ་བ་རྒྱ་མཚོའི་ལྷ་ཚོགས་རྣམས༔ ཆོས་དབྱིངས་དག་པའི་དབྱིངས་ནས་སྐུ་སྐྱོད་ལ༔ རྗེས་འཇུག་རྣལ་འབྱོར་སྒྲུབ་མཆོག་འཁོར་བཅས་ལ༔ བྱམས་དང་བརྩེ་བའི་ཐུགས་རྗེའི་རྗེས་ཆགས་མཛོད༔ སྐྱ་རེངས་དང་པོ་ཤར་བའི་དུས་ཆེན་ལ༔ མ་སྲིང་རྒྱལ་བ་རྒྱ་མཚོའི་ནམ་ལངས་ཉེ༔ མཆོག་ཐུན་དངོས་གྲུབ་འབེབས་པའི་དུས་ལ་བབས༔ ཡེ་ཤེས་ལྷ་ཚོགས་སྲུང་མ་གཉན་པོ་རྣམས༔ དམ་ཚིག་གཞུང་བཞིན་བསྒྲུབ་པའི་རིག་འཛིན་ལ༔ དངོས་གྲུབ་སྩོལ་ལ་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ༔ སྐུ་གསུང་ཐུགས་ཡོན་འཕྲིན་ལས་རབ་འབྱམས་དང་༔ ཁམས་གསུམ་དབང་སྡུད་སྲིད་གསུམ་ཟིལ་གནོན་བརྗིད༔ སྙན་གྲགས་ཚེ་བསོད་དཔལ་འབྱོར་བསྡུ་བ་བཞི༔ མ་ལུས་ཐམས་ཅད་དེང་འདིར་བདག་ལ་སྩོལ༔ རྩ་སྔགས་ཤམ་བུར་ཀཱ་ཡ་ཝཀྐ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ༔ ཅེས་བརྗོད༔ གཉིས་པ་ཐུགས་དམ་བསྐང་བ་ནི༔ སྤོས་དང་མར་མེ་རོལ་མོ་སྣ་ཚོགས་ཐོགས་ཏེ༔ ད་ལ་འཆམས་སྟབས་ཀྱིས་བསྐོར་ཞིང་ཐུགས་དམ་བསྐང་བ་འདི་སྐད་དོ༔ ཧཱུྃ༔ ཟབ་ལམ་གསང་བའི་ཕོ་བྲང་གཉན་པོ་འདིར༔ ཕྱི་ནང་གསང་བའི་དམ་རྫས་རི་ལྟར་སྤུངས༔ སྨན་རཀ་འདོད་ཡོན་ལོངས་སྤྱོད་མཚོ་ལྟར་བསྐྱིལ༔ གྷ་ནའི་ཞལ་ཟས་སྤྱན་གཟིགས་སྐར་ལྟར་བཀྲ༔ སེམས་ཉིད་ཆོས་དབྱིངས་ནམ་མཁའ་མཐའ་དབུས་བྲལ༔ རྒྱལ་བ་རྒྱ་མཚོའི་ལྷ་ཚོགས་ཐུགས་དམ་བསྐང་༔ ཧཱུྃ༔ ནུབ་ཕྱོགས་བདེ་བ་ཅན་གྱི་ཞིང་ཁམས་ནས༔ རིགས་བདག་སྣང་བ་མཐའ་ཡས་ཐུགས་དམ་བསྐང་༔ ཤར་ཕྱོགས་རི་བོ་ཏ་ལའི་གནས་མཆོག་ནས༔ ལོངས་སྐུ་ཐུགས་རྗེ་ཆེན་པོའི་ཐུགས་དམ་བསྐང་༔ ལྷོ་ནུབ་པདྨ་འོད་ཀྱི་གཞལ་ཡས་ནས༔ སྤྲུལ་སྐུ་པདྨ་འབྱུང་གནས་ཐུགས་དམ་བསྐང་༔ བསམ་ཡས་མཆིམས་ཕུའི་རྫ་ཡི་དུར་ཁྲོད་ནས༔ སྐལ་ལྡན་བུད་མེད་གྲོགས་ལྔའི་ཐུགས་དམ་བསྐང་༔ ཐུགས་དམ་གཉན་པོ་བསྐང་བའི་དམ་རྫས་ནི༔ ཕྱི་ཡི་མཆོད་པ་འདོད་ཡོན་ལོངས་སྤྱོད་ཚོགས༔ ནང་གི་མཆོད་པ་སྨན་གཏོར་རཀྟ་དང་༔ གསང་བའི་མཆོད་པ་བདེ་སྟོང་དགའ་བ་བཞིས༔ སྐུ་གསུམ་
Chinese
༔ 萨玛雅༔ 嘉嘉嘉༔ 此后后续次第是， 获得成就并圆满誓言， 忏悔堕罪并举行会供轮， 昭示护法，增吉祥， 念诵回向祈愿，修习圆满次第。 萨玛雅༔ 嘉嘉嘉༔ 首先是获得成就之次第， 以殊胜大宝瓶修之丸药，或班杂菩提红白菩提心及涂有甘露者，由明妃持之， 吽！ 无上秘密胜义之坛城中， 三世诸佛如海之圣众， 从法界清净之界中显现身， 慈悲垂念随行瑜伽士及殊胜眷属， 于初曦升起之佳节， 母众姐妹诸佛如海之黎明临， 降临共同殊胜成就之时已至， 智慧本尊及大力护法众， 祈请依誓言如法成办之持明者， 赐予成就并加持！ 祈请身语意功德事业之无量， 及摄三界，威慑三有之威严， 名声寿命，福德财富之四摄， 悉皆无余于今赐予我！ 根本咒：香布尔嘎雅瓦嘎吉大萨瓦悉地帕拉吽！ 如是说。 其次是圆满誓言， 手持香、灯、乐器等， 于此以舞姿旋转，如是圆满誓言： 吽！ 于甚深道秘密之险峻宫殿中， 内外秘密誓言物如山积， 药、血、欲妙受用如海聚， 嘎那美食，供品如星罗布， 心性法界虚空无边际， 圆满诸佛如海之圣众之誓言！ 吽！ 从西方极乐世界之净土中， 圆满本主无量光之誓言！ 从东方普陀山之圣地中， 圆满报身大悲尊之誓言！ 从西南莲花光之宫殿中， 圆满化身莲花生之誓言！ 从桑耶青普之岩石尸陀林中， 圆满具缘五女伴之誓言！ 圆满殊胜誓言之誓言物是， 外之供品，欲妙受用之众， 内之供品，药、朵玛、血， 秘密之供品，乐空四喜， 三身
English
༔ Samaya༔ Gya Gya Gya༔ Then, the subsequent sequence is: Attaining accomplishments and fulfilling commitments, Confessing transgressions and performing tsok khor, Revealing the protector of vows, auspiciousness, and Reciting dedications and aspirations, meditating on the completion stage. Samaya༔ Gya Gya Gya༔ Firstly, the sequence of attaining accomplishments: With the supreme substance, the pill of vase accomplishment, or Bhanda, white and red bodhicitta, and amrita applied, held by the consort, Hūṃ! In this supreme secret mandala of the unsurpassed, All the deities of the ocean of victors of the three times, Moving their bodies from the realm of pure Dharmadhatu, To the followers, yogis, supreme practitioners, and retinue, May you bestow the aftermath of compassion and love! At the great time when the first light dawns, The mothers, sisters, and victors, the dawn of the ocean is near, The time has come to bestow supreme and common accomplishments! Wisdom deities and powerful protectors, Grant accomplishments and blessings to the vidyadharas who accomplish according to the vows! Body, speech, mind, qualities, and boundless activities, And subduing the three realms, overwhelming the three existences with splendor, Fame, longevity, fortune, and the four means of gathering, Grant all of them to me today without exception! Mantra: Shambhur Kaya Wakka Chitta Sarva Siddhi Pala Hūṃ! Thus, it is said. Secondly, fulfilling commitments: Holding incense, lamps, and various musical instruments, Circling with dance steps, fulfilling the commitments with these words: Hūṃ! In this secret and perilous palace of the profound path, The outer, inner, and secret commitment substances are piled like mountains, The medicine, rakta, desirable qualities, and enjoyments are spread like an ocean, The ghana food and offerings are scattered like stars, The nature of mind, Dharmadhatu, space is without beginning or end, Fulfill the commitments of the deities of the ocean of victors! Hūṃ! From the pure land of Sukhavati in the west, Fulfill the commitment of the lord of the family, Amitabha! From the supreme place of Mount Potala in the east, Fulfill the commitment of the Sambhogakaya, Great Compassionate One! From the palace of Lotus Light in the southwest, Fulfill the commitment of the Nirmanakaya, Padmasambhava! From the charnel ground of the rocks of Chimphu in Samye, Fulfill the commitment of the five fortunate female companions! The commitment substances for fulfilling the powerful commitments are: The outer offerings, the collection of desirable qualities and enjoyments, The inner offerings, medicine, torma, and rakta, The secret offerings, the four joys of bliss and emptiness, The three bodies