English
Light and rays pervade the ten directions, offering to the noble ones and purifying the obscurations of the six realms. I invoke the deities of the mandala of the Sugata Buddhas, the Three Roots, Dharma Protectors, Guardians of the Teachings, and Treasure Lords. In this palace of Dharmadhatu, where many are one, wisdom and bliss-emptiness of the body expand in the realm of Dharma. The sound of emptiness, the inexpressible sound of mantra arises spontaneously. Thoughts and concepts are naturally liberated, the mind of great compassion. From the state of complete liberation from samsara and nirvana, recite this mantra. Until the accomplishment of the recitation, practice, and activities, even for the sake of life and death, do not abandon the practice. Oṃ āḥ hūṃ hrīḥ (藏文：ཨཱོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओम् आः हुं ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ，汉语字面意思：嗡啊吽舍), Oṃ maṇi padme buddha jñāna sarva siddhi hūṃ (藏文：ཨཱོཾ་མ་ཎི་པདྨེ་བྷུདྡྷ་ཛྙཱ་ན་སརྦ་སིདྡྷི་ཧཱུྃ，梵文天城体：ओम् मणि पद्मे बुद्ध ज्ञान सर्व सिद्धि हुं，梵文罗马拟音：oṃ maṇi padme buddha jñāna sarva siddhi huṃ，汉语字面意思：嗡嘛呢呗美佛陀智慧一切成就吽). Recite this root mantra ten million times, which is the counted recitation. During the practice, the samaya substances, the vase in front of oneself, in the center of the great mandala of the Dharmadhatu palace, the Great Compassionate One, the Three Roots, and Dharma Protectors, the body of inseparable samaya and wisdom, visualize as clearly as sesame seeds opening. On the mala gathered by the samaya commitments, the thread of the mala gathered by the life force of awareness, the rays of light from the mantra mala radiate, gather, and transform. All the deities merge, becoming great nectar, the nature of the five wisdoms condenses into essence, pouring from the secret space into the vessel of practice. Think that the supreme and common accomplishments, the fruit of unsurpassed enlightenment, are obtained in an instant. Without distraction, recite this mantra in the state of samadhi. Oṃ āḥ hūṃ hrīḥ (藏文：ཨཱོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿ，梵文天城体：ओम् आः हुं ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ，汉语字面意思：嗡啊吽舍), Oṃ maṇi padme buddha jñāna guru deva ḍākkinī citta hrīṃ hrīṃ jaḥ jaḥ sarva siddhi hūṃ (藏文：ཨཱོཾ་མ་ཎི་པདྨེ་བྷུདྡྷ་ཛྙཱ་ན་གུ་རུ་དྷེ་ཝ་དྷཱཀྐི་ནི་ཙིཏྟ་ཧྲིང་ཧྲིང་ཛཿཛཿསརྦ་སིདྡྷི་ཧཱུྃ，梵文天城体：ओम् मणि पद्मे बुद्ध ज्ञान गुरु देव धाक्किनि चित्त ह्रीं ह्रीं जः जः सर्व सिद्धि हुं，梵文罗马拟音：oṃ maṇi padme buddha jñāna guru deva dhākkiṇi citta hrīṃ hrīṃ jaḥ jaḥ sarva siddhi huṃ，汉语字面意思：嗡嘛呢呗美佛陀智慧咕噜天女空行母心赫陵赫陵匝匝一切成就吽). For the four activities, transform the root mantra by adding the tail syllables. Oṃ, all diseases, demonic influences, obstacles, the two obscurations, and habitual tendencies, śāntiṃ kuru ye svāhā (藏文：ཨཱོཾ་ནད་གདོན་བར་ཆད་སྒྲིབ་གཉིས་བག་ཆགས་དང་བཅས་པ་ཐམས་ཅད་ཤཱནྟིང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：ओम् नद गदोन बर चद स्ग्रिब गन्यि बग् चग्स् दन्ग बच्स् प थम्स् चद शान्तिंग कुरु ये स्वाहा，梵文罗马拟音：oṃ nad gdon bar cad sgrib gnyis bag chags dang bcas pa thams cad śāntiṃ kuru ye svāhā，汉语字面意思：嗡，疾病、魔障、障碍、二障及习气全部，息灭作，愿吉祥). Svāhā, all life, merit, wealth, wisdom, and qualities, puṣṭiṃ kuru ye svāhā (藏文：སྭཱ་ཚེ་བསོད་དཔལ་འབྱོར་ཡེ་ཤེས་ཡོན་ཏན་ཐམས་ཅད་པུཥྚིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：स्वा छे सोद दपल भ्योर ये श्येस् योन तन थम्स् चद पुष्टिं कुरु ये स्वाहा，梵文罗马拟音：svā tshe sod dpal 'byor ye shes yon tan thams cad puṣṭiṃ kuru ye svāhā，汉语字面意思：梭哈，寿命、福德、财富、智慧、功德全部，增长作，愿吉祥). Hā, all gods, demons, and humans, food, wealth, and enjoyment, vaśaṃ kuru ye svāhā (藏文：ཧཱ་ལྷ་འདྲེ་མི་གསུམ་ཟས་ནོར་ལོངས་སྤྱོད་ཐམས་ཅད་ཝ་ཤང་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：हा ल्हा ड्रे मि गुसुम जस् नोर लोंग स्प्योद थम्स् चद वशंग कुरु ये स्वाहा，梵文罗马拟音：hā lha dre mi gsum zas nor longs spyod thams cad vaśaṃ kuru ye svāhā，汉语字面意思：哈，天、魔、人三者，食物、财物、受用全部，怀柔作，愿吉祥). Hūṃ, all harmers, enemies, obstacles, the five poisons, and the three poisons, mārāya phaṭ (藏文：ཧཱུྃ༔ གནོད་བྱེད་དགྲ་བགེགས་དུག་ལྔ་དུག་གསུམ་ཐམས་ཅད་མཱ་ར་ཡ་ཕཊ，梵文天城体：हुं । नोद भ्येद दग्रा ब्गेग्स दुग ल्न्ग दुग गुसुम थम्स् चद मारय फट，梵文罗马拟音：hūṃ / nod byed dgra bgegs dug lnga dug gsum thams cad mārāya phaṭ，汉语字面意思：吽，损害者、怨敌、魔障、五毒、三毒全部，摧毁). At any time, in the unobstructed space of the Dharmadhatu's great compassion, the wrathful Hum syllable arises from all directions. For secret practice, dispel human and non-human obstacles, and visualize the oathless spirits being reduced to dust. Now begin the protection, proclaim the method of protection, perform the dance steps, recite the Hum sound, strike the instruments, burn gugul incense, the gingpa dancers run, and continue this day and night in six sessions.
Chinese
勤奋则成就无有障碍，乐器轰鸣，亦降智慧加持。这些即是修持之正行。间或供赞如前行，及取成就之次第：持明者手持大妙物宝瓶修法之丸药，或班杂白红菩提心及涂有甘露之物，吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）无上秘密殊胜之坛城，三世诸佛海会圣众，从法界清净之界中请降临，慈悲眷顾追随瑜伽士及修持殊胜之眷属，于第一道曙光升起之佳时，母众姐妹诸佛海会之黎明临近，降临共同殊胜成就之时已到，智慧本尊护法威猛众，依誓言如法修持之持明者，祈请赐予成就并加持！身语意功德事业无量及，摄三界权势，镇压三有之威严，名声寿命福德财富四聚，所有一切于今赐予我！根本咒语结尾：卡亚瓦嘎 चित्त 萨瓦 悉地 帕拉 吽！（藏文：ཀཱ་ཡ་ཝཱཀྐ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ，梵文天城体：कायावाक्काचित्तसर्वसिद्धि फल हुं，梵文罗马拟音：kāyavākkacittasarvasiddhi phala hūṃ，汉语字面意思：身语意一切成就赐予 吽！）如是说。萨玛雅！（藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言！） 嘉嘉嘉！第三，会供：陈设会供之物，洒扫净水，以甘露加持，奏响乐器，如是说：吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）无上供品会供之受用，虽离二取，然以让样康净化，虽本自清净，然加持为甘露，虽离能取所取，然以嗡啊吽增长。让样康！（藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让样康！）三遍。嗡啊吽 哈哈 舍 呸呸！（藏文：ཨཱོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲི་ཕེཾ་ཕེཾ，梵文天城体：ओं आः हुं ह हः ह्रीं फट् फट्，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīṃ phaṭ phaṭ，汉语字面意思：嗡啊吽 哈哈 舍 呸呸！）三遍。迎请会供宾客：吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）三身噶举甚深道秘密之本尊，三根本圣众空行护法等，从不可见之界中迎请降临！从法界中降临 亚拉拉，珍宝饰品骨饰 措洛洛，绸缎飘逸顶髻 布汝汝，宝 रत्न 金手镯 斯里里，勇士勇母歌舞嬉戏，金刚童子朗嘎 嘘歌 居汝汝，鼓钹乐器之音声 迪日日，无余眷属降临会供处，悦意受用会供轮圆满，秘密坛城修法物光彩鲜明，道友姐妹们
English
Diligence brings unobstructed accomplishment, instruments resound, and wisdom blessings descend. These are the actual practices. Occasionally, offer praise as before, and the steps for receiving accomplishments: The vidyādhara holds the great and excellent substance, the pill of vase practice, or the bhāṇḍa, white and red bodhicitta, and objects anointed with amrita, Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) In this supreme secret maṇḍala, may the deities of the ocean of victors of the three times descend from the realm of pure dharmadhātu, and may they lovingly and compassionately care for the following yogis and their excellent retinue of practitioners. At the auspicious time when the first rays of dawn appear, the time is near when the mothers, sisters, and victors awaken. The time has come to bestow supreme and common accomplishments. Wisdom deities, protectors, and powerful ones, to the vidyādharas who practice according to the commitments, please grant accomplishments and bestow blessings! Body, speech, mind, qualities, and boundless activities, and the power to subdue the three realms, the splendor that overwhelms the three existences, fame, longevity, fortune, and the four gatherings, may all of these be bestowed upon me today! The root mantra ends: Kāyavākcitta sarvasiddhi phala hūṃ! (藏文：ཀཱ་ཡ་ཝཱཀྐ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ，梵文天城体：कायावाक्काचित्तसर्वसिद्धि फल हुं，梵文罗马拟音：kāyavākkacittasarvasiddhi phala hūṃ，汉语字面意思：Grant all accomplishments of body, speech, and mind, Hūṃ!) Thus it is said. Samaya! (藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Samaya!) Gya gya gya! Thirdly, the gaṇacakra fulfillment: Arrange the gaṇacakra implements, sprinkle cleansing water, and sprinkle with amrita. Play the instruments and say these words: Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) This unsurpassed offering, the enjoyment of the gaṇacakra, although free from dualistic grasping, is purified by Raṃ Yaṃ Khaṃ. Although pure from the beginning, it is blessed as amrita. Although free from grasper and grasped, it is increased by Oṃ Āḥ Hūṃ. Raṃ Yaṃ Khaṃ! (藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：Raṃ Yaṃ Khaṃ!) Three times. Oṃ Āḥ Hūṃ Ha Ho Hrīḥ Phaṭ Phaṭ! (藏文：ཨཱོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲི་ཕེཾ་ཕེཾ，梵文天城体：ओं आः हुं ह हः ह्रीं फट् फट्，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīṃ phaṭ phaṭ，汉语字面意思：Oṃ Āḥ Hūṃ Ha Ho Hrīḥ Phaṭ Phaṭ!) Three times. Inviting the gaṇacakra guests: Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) Deities of the three kāyas, the profound path of the Kagyü, and the secret, the three roots, the hosts of deities, ḍākinīs, and dharma protectors, please come forth from the invisible realm! Descend from the dharmadhātu, Ya la la, precious ornaments, bone ornaments, Tro lo lo, silk fluttering, headdresses, Pu ru ru, ratna, golden bracelets, Si li li, heroes and heroines sing, dance, and play, Giṃ and Laṅka sing mocking songs, Kyu ru ru, the sound of drums, cymbals, and instruments, Di ri ri, may all the retinue come to this gaṇacakra place! Enjoyable qualities, the gaṇacakra adorned with ornaments, are splendid. The secret maṇḍala, the substances of practice, are radiantly clear. Dharma brothers and sisters
Chinese
瑜伽男女誓言清净，无余眷属迎请降临于会众，会供品是： 吽！ 此殊胜佳肴会供， 供养大悲怙主本尊众， 以无二之方式敬献， 祈请于无离合之状态受用。 布达 咕噜 德瓦 达吉尼 嘎那 扎扎 布扎 卡嘿 卡嘿！（藏文：བྷུདྡྷ་གུ་རུ་དྷེ་ཝ་དྷཱཀྐི་ནི་གྷ་ན་ཙཀྲ་པཱུ་ཙ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：बुद्ध गुरु देव डाकिनी गणचक्र पूजा खाहि खाहि，梵文罗马拟音：buddha guru deva ḍākinī gaṇacakra pūjā khāhi khāhi，汉语字面意思：佛 上师 本尊 空行 母 轮 供 享用 享用！） 然后是补阙：手持香、灯、乐器等，于此以舞步环绕，如此念诵补阙之语： 吽！ 于此甚深道之秘密严峻宫殿中， 外内秘密誓物堆积如山， 药、酒、欲妙受用充满如海， 嘎那之佳肴，眼观如星罗棋布， 心性法界虚空无边无中， 祈请诸佛如海之本尊众补阙。 吽！ 从西方极乐世界刹土中， 祈请种姓主无量光佛补阙。 从东方普陀山之圣地中， 祈请报身大悲观世音补阙。 从西南莲花光之宫殿中， 祈请化身莲花生大士补阙。 从桑耶青浦扎之尸林中， 祈请具缘五位女伴补阙。 补阙严峻誓言之誓物是， 外之供品欲妙受用众， 内之供品药、朵玛、血， 秘密之供品乐空四喜， 祈请三身传承上师之本尊补阙。 吽！ 从甚深道之秘密严峻宫殿中， 祈请本尊大悲观世音补阙。 从乐空自性大清净中， 祈请秘密空行母红度母补阙。 补阙严峻誓言之誓物是， 外之供品欲妙受用众， 内之供品药、朵玛、血， 秘密之供品乐空四喜， 祈请甚深道秘密会供父母本尊补阙。 吽！ 从东方嗔恨清净之宫殿中， 祈请金刚萨埵父母本尊补阙。 从南方我慢清净之宫殿中， 祈请宝生佛父母本尊补阙。 从西方贪欲清净之宫殿中， 祈请无量光佛父母本尊补阙。 从北方嫉妒清净之宫殿中， 祈请不空成就佛父母本尊补阙。 补阙严峻誓言之誓物是， 外之供品欲妙
English
Yogis, male and female, with pure vows, Without exception, invite the assembly with their retinues to come. The essence of the gathering is: Hūṃ! This sacred offering of food and feast, To the assembly of deities of the Great Compassionate Lord, I offer in a non-dual manner, Please accept it in a state of non-separation. Buddha Guru Deva Ḍākinī Gaṇacakra Pūjā Khāhi Khāhi! (藏文：བྷུདྡྷ་གུ་རུ་དྷེ་ཝ་དྷཱཀྐི་ནི་གྷ་ན་ཙཀྲ་པཱུ་ཙ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：बुद्ध गुरु देव डाकिनी गणचक्र पूजा खाहि खाहि，梵文罗马拟音：buddha guru deva ḍākinī gaṇacakra pūjā khāhi khāhi，汉语字面意思：佛 上师 本尊 空行 母 轮 供 享用 享用！) Then, the fulfillment: Holding incense, lamps, various musical instruments, circumambulating with dance steps, and reciting these words of fulfillment: Hūṃ! In this profound and secret palace, The outer, inner, and secret samaya substances are piled up like mountains, Medicine, alcohol, desirable qualities, and enjoyments are spread out like an ocean, The food of the gaṇa, the objects of sight, are scattered like stars, The nature of mind, the dharmadhātu, is like the sky, without beginning or end, I fulfill the samaya of the assembly of deities, the ocean of conquerors. Hūṃ! From the realm of Sukhāvatī in the west, I fulfill the samaya of the lineage lord, Amitābha. From the sacred place of Mount Potala in the east, I fulfill the samaya of the sambhogakāya, Great Compassionate One. From the palace of Padmākara in the southwest, I fulfill the samaya of the nirmāṇakāya, Padmasambhava. From the charnel ground of Samye Chimphu and Drak, I fulfill the samaya of the five fortunate female companions. The samaya substances for fulfilling the sacred samaya are: Outer offerings, desirable qualities, and enjoyments, Inner offerings, medicine, torma, and rakta, Secret offerings, the four joys of bliss and emptiness, I fulfill the samaya of the gurus of the three kāyas lineage. Hūṃ! From the profound and secret palace, I fulfill the samaya of the yidam, Great Compassionate One. From the great purity of bliss and emptiness nature, I fulfill the samaya of the secret jñāna ḍākinī, Red Tārā. The samaya substances for fulfilling the sacred samaya are: Outer offerings, desirable qualities, and enjoyments, Inner offerings, medicine, torma, and rakta, Secret offerings, the four joys of bliss and emptiness, I fulfill the samaya of the profound path, secret union, father and mother. Hūṃ! From the palace of pure anger in the east, I fulfill the samaya of Vajrasattva, father and mother. From the palace of pure pride in the south, I fulfill the samaya of Ratnasambhava, father and mother. From the palace of pure desire in the west, I fulfill the samaya of Amitābha, father and mother. From the palace of pure jealousy in the north, I fulfill the samaya of Amoghasiddhi, father and mother. The samaya substances for fulfilling the sacred samaya are: Outer offerings, desirable qualities,