English
Offerings. Sarva Shatrum Amuka Maraya Hum Phat. Offering the Yang Tree: Hum! White sandalwood with a fragrant scent, Since it is offered without duality, Please accept it, and the hosts of diseases and obstacles, May the peaceful activities be accomplished. Om Agnaye Gandhe Deva Asya Hanaya, all diseases, evil spirits, sins, obscurations, and disharmonious gatherings of all sentient beings, including myself, and especially all obstacles to the complete glory and prosperity, Shantim Kuru Ye Svaha. Offering clarified butter: Visualize the tongue of the fire god as a vajra, white with (Tibetan: རཾ, Sanskrit Devanagari: ram, Sanskrit Romanization: ram, Chinese literal meaning: Ram) on it, and the letter (Tibetan: ཧཱུྃ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) on the pouring spout, filled with light rays. Holding the left hand in a fist, with the thumb covering it, making the Tathagata fist, extending the index finger, facing upwards, holding a ladle filled with clarified butter. Do the same with the right hand, with the mouth facing downwards, holding the handle of the pouring ladle, placing the right fist directly in front of the left index finger, placing the head of the pouring ladle on the ladle, holding it with the supreme Bodhi mudra, with the hands not exceeding the inside of the knees, turning to the right and offering, reciting: Om Agnaye Gandhe Svaha. All diseases and evil spirits, Shantim Kuru Ye Svaha. On sesame seeds: Om Sarva Papam Dahana Vajraya Svaha. All sins, Shanti Kuru Svaha. On mustard seeds: Om Sarva Artha Sadhaya Svaha. All obstacles, Shantim Kuru Ye Svaha. On various foods: Om Sarva Sambha De Svaha. All obstacles to supreme bliss, Shantim Kuru Ye Svaha. On Durva grass: Om Vajra Ayushe Svaha. All obstacles to the completion of life, Shantim Kuru Ye Svaha. On rice: Om Vajra Pushtaye Svaha. All obstacles to the increase of merit, Shantim Kuru Ye Svaha. On millet: Om Vajra Vijayaye Svaha. All obstacles to the increase of wealth and grain, Shantim Kuru Ye Svaha. On barley: Om Maha Vegaye Svaha. All obstacles to the complete power of swiftness, Shantim Kuru Ye Svaha. On beans: Om Vajra Maha Balaye Svaha. All obstacles to the increase of strength, Shantim Kuru Ye Svaha. On wheat: Om Vajra Ghasmare Svaha. All obstacles to the complete state of being without illness, Shantim Kuru Ye Svaha.
Chinese
瓦哈！舒嘎拉。嗡 阿 扎德 班匝耶 梭哈。对于殊胜的守护的所有的障碍，香停 咕如耶 梭哈。水果，嗡 阿 梭哈。对于圆满的受用的所有的障碍，香停 咕如耶 梭哈。谷物，嗡 哲 梭哈。对于圆满的权力的所有的障碍，香停 咕如耶 梭哈。水果，嗡 班匝 希巴亚 梭哈。对于圆满的吉祥的所有的障碍，香停 咕如耶 梭哈。丝绸，嗡 班匝 瓦斯扎耶 梭哈。对于圆满的福德的所有的障碍，香停 咕如耶 梭哈。所有没有咒语的焚烧物，嗡 咕如 咕如 梭哈。总之，所有不和谐的方面，香停 咕如耶 梭哈。然后用偈颂供养： 吽！ 具有光辉的火神啊！ 请享用这焚烧供品啊！ 疾病、邪魔、罪障、障碍、阻碍， 请行寂静的事业啊！ 嗡 阿格内耶 萨巴热瓦热 阿尔刚 到 夏巴达 萨瓦 班匝 阿弥利达 玛哈 惹达 巴林达 嘎纳 布匝 卡卡 卡嘿 卡嘿。 如果简略，可以在此偈颂的末尾供养之前的供品。 然后是赞颂： 吽！ 梵天世间怙主的儿子， 火神之王，正直的仙人啊！ 成就所有事业的神， 种姓咒语，仙人成就之相。 光芒炽盛，具有劫火之鬘， 威力、力量、神变不可思议。 乘坐方便的骡子， 手持念珠，宣说明咒。 梵线无垢，头饰庄严， 具有无与伦比的大悲心的， 怙主，向您敬礼赞颂！ 如此赞颂。 委托事业： 吽！ 大仙，具有光辉的姿态， 炽燃的大神，父母子女眷属， 以此供养誓言物，炽燃的火供， 降临成就寂静事业之时！ 如此委托事业。 班匝 穆！ 火神的智慧尊降临于火坛的东南方安住。 第二，供养智慧尊火神： 在火坛上用金刚杵洒扫水， 用嗡 梭巴瓦的咒语净化。 火神的腹部深广， 金刚 吽 （藏文：བྷྲཱུྃ།，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）化为珍宝宫殿， 广大安乐的宫殿光芒炽盛。 从这里开始供养。
English
Vāhā! Śukala. Oṃ Apratihata Vajra Ye Svāhā. All obstacles to the supreme protection, Śāntiṃ Kuru Ye Svāhā. For fruits, Oṃ Āḥ Svāhā. All obstacles to perfect enjoyment, Śāntiṃ Kuru Ye Svāhā. For grains, Oṃ Jriṃ Svāhā. All obstacles to perfect power, Śāntiṃ Kuru Ye Svāhā. For fruits, Oṃ Vajra Śrī Baya Svāhā. All obstacles to perfect glory, Śāntiṃ Kuru Ye Svāhā. For silks, Oṃ Vajra Vāstra Ye Svāhā. All obstacles to perfect merit, Śāntiṃ Kuru Ye Svāhā. For all types of burnable substances without mantras, Oṃ Kuru Kuru Svāhā. In short, all discordant aspects, Śāntiṃ Kuru Ye Svāhā. Then, offering with verses: Hūṃ! God of fire, holder of splendor! Please accept this burnt offering! Diseases, demons, sins, obscurations, obstacles, May you accomplish peaceful activities! Oṃ Agnaye Saparivara Arghaṃ to Śapta Sarva Pañca Amrita Mahā Rakta Bāliṃta Ghana Pūja Kha Kha Khāhi Khāhi. If abbreviated, one may offer the previous offerings at the end of this verse. Then, the praise: Hūṃ! Son of Brahmā, protector of the world, King of fire gods, upright sage! God who accomplishes all activities, Lineage mantra, the form of a sage's accomplishment. Blazing with light, possessing a garland of kalpa fire, Power, strength, and miracles are inconceivable. Riding a mule of skillful means, Holding a rosary and reciting mantras, Adorned with a pure Brahmin thread and diadem, Possessing incomparable great compassion, Protector, I prostrate and praise you! Thus praise. Entrusting activities: Hūṃ! Great sage, with a glorious posture, Blazing great god, with parents, children, and retinue, By offering this oath substance, the blazing fire offering, The time has come to accomplish peaceful activities! Thus entrust activities. Vajra Muḥ! The wisdom being of the fire god departs to the southeast of the fire pit and remains. Second, offering to the wisdom being fire god: Sprinkle cleansing water with a vajra on the fire pit, Purify with the mantra of Oṃ Svabhāva. The stomach of the fire god is deep and vast, Vajra Bhrūṃ (Tibetan: བྷྲཱུྃ།, Devanagari: भ्रूम्, Roman transliteration: bhrūṃ, literal meaning: seed syllable) transformed into a precious palace, A palace of great bliss, blazing with light. From here, offer.