Chinese
纳嘎尔诸纳（梵文：Nāgārjuna，龙树）！一面二手持莲鬘和班杂瓶，化身空行母大乐吉祥女拥抱。吽 舍！北方持明金刚猛厉力，成就普巴的上师帕ra哈斯德（梵文：Prahaste），一面二手持普巴和班杂瓶，心之明妃任运法界富饶女拥抱。吽 舍！东南持明金刚摄伏力，成就母续的达纳桑斯克里尼（梵文：Dhana Saṃskṛni），一面二手持法生和班杂瓶，空行母乐施日于身上拥抱。吽 舍！西南持明金刚降魔力，成就甘露的比玛米扎（梵文：Vimalamitra），一面二手持颅鼓和班杂瓶，大乐明母菩提光照拥抱。吽 舍！西北持明金刚鹏鸟力，成就供赞的罗姆布古雅尼（梵文：Rombu Guhyani），一面二手持卡章嘎和班杂瓶，安乐之源法界自在母拥抱。吽 舍！东北持明金刚蝙蝠力，成就诅咒的香达嘎尔巴（梵文：Śāntagarbha），一面二手持颅杖和班杂瓶，结合明妃娇媚的胜乐女王拥抱。一切于五光之中舞姿摇曳，身色各异具各种颜色，头盖骨为头饰，虎皮裙，佩戴六种骨饰。明妃们身色是与本尊相同的光芒，手持兵器，弯刀，颅骨，豹皮裙，骨饰庄严。观想安住于莲花日月之垫上。吽 舍！其之外围，船形中间，有受持口诀的九位和二十五位持明，一切皆一面二手摇动金刚铃杵，身穿锦缎法衣，头戴莲花帽，姿态安乐，舞动，手持三尖卡章嘎，观想于光和光芒闪耀之中。吽 舍！门守护勇士勇母父母八尊，一面二手持弯刀颅骨，舞姿交缠，身色白黄红绿，自身光芒闪耀，六种骨饰，虎皮裙，丝绸庄严，明妃们身色与本尊相同，身穿豹皮裙，丝绸飘动，骨饰摇曳，火焰愤怒降伏魔障，于日月莲花之上明亮显现。吽 舍！此外还有本尊空行护法等，以及住地守护的勇士勇母们，全部如张开的芝麻荚般显现，于显空法界之中，清晰生起。
English
Nāgārjuna! One face, two hands holding a lotus garland and a vase, the emanation Dakini Great Bliss Glorious Woman embraces. Hūṃ Hrīḥ! To the north, the Vidyādhara Vajra Fierce Power, the master Prahaste who accomplished the Kīla, one face, two hands holding a Kīla and a vase, the mind's consort, the spontaneously accomplished realm of abundance, embraces. Hūṃ Hrīḥ! To the southeast, the Vidyādhara Vajra Subduing Power, Dhana Saṃskṛni who accomplished the mother tantras, one face, two hands holding a Dharma origin and a vase, the Dakini Lekjin Nyima embraces on the body. Hūṃ Hrīḥ! To the southwest, the Vidyādhara Vajra Krodha Power, Vimalamitra who accomplished the nectar, one face, two hands holding a skull drum and a vase, the Great Bliss Rigma, Enlightened Light Maker, embraces. Hūṃ Hrīḥ! To the northwest, the Vidyādhara Vajra Garuda Power, Rombu Guhyani who accomplished offerings and praises, one face, two hands holding a khaṭvāṅga and a vase, the source of bliss, the Dharma realm's powerful woman, embraces. Hūṃ Hrīḥ! To the northeast, the Vidyādhara Vajra Bat Power, Śāntagarbha who accomplished curses, one face, two hands holding a skull staff and a vase, the uniting Rigma, the coquettish Queen, embraces. All dance and sway in the expanse of the five lights, body colors varied, with various colors, wearing a skull crown, tiger skin skirt, and six ornaments. The consorts' body colors blaze with the same light as the deities, holding weapons, curved knives, skulls, leopard skin skirts, and adorned with bones. Meditate on them seated on lotus, sun, and moon cushions. Hūṃ Hrīḥ! Outside of that, in the intermediate space of the boat-shaped enclosure, are the nine who received the transmissions and the twenty-five Vidyādharas, all with one face and two hands, shaking vajras and bells, adorned with brocade cloaks, Dharma robes, and lotus hats, moving with blissful grace, holding three-pointed khaṭvāṅgas, meditate in the midst of blazing light and rays. Hūṃ Hrīḥ! The gate-guarding heroes and heroines, the eight father-mother pairs, one face, two hands holding curved knives and skulls, intertwined in dance, body colors white, yellow, red, and green, blazing with their own light, adorned with six bone ornaments, tiger skin skirts, and silk. The consorts' body colors are the same as the deities, wearing leopard skin skirts, with silk streamers and rattling bones, blazing fiercely, destroying obstacles, appearing clearly on the sun, moon, and lotus. Hūṃ Hrīḥ! Furthermore, the yidams, dakinis, Dharma protectors, and the heroes and heroines who protect the places, all appear as clearly as a sesame pod opening, arising clearly in the expanse of appearance and emptiness, the Dharma realm.