Chinese
三根本总集咕噜的慈悲和， 自生大智慧的谛实力和， 清净猛利愿望的牵引力， 何时此生现象隐没之时， 自显清净大光明道上， 持明上师众会前来迎接， 本尊寂怒诸神从后扶持， 三处勇士空行母众四周围绕， 降下花雨伴随虹光乐声， 往生大乐莲花光明刹土中， 祈愿化生于咕噜的座前。 由具力大智慧的幻化中， 三身佛的刹土一切庄严， 无有缺少如意任运而显现， 祈愿往生于清净化身刹土。 邬金（乌仗那，今巴基斯坦境内斯瓦特河谷）法王及眷属诸佛， 赞叹随喜轮涅一切诸功德， 获得无有缺少殊胜之所依后， 祈愿进入金刚乘的道。 于彼仅以彼所依于一生中， 圆满四种持明的秘密道已， 获得智慧金刚身而护持教法， 祈愿与咕噜法王意行无别。 三世诸佛佛子文殊菩萨等， 普贤等大菩萨众的一切， 圆满成熟清净的解脱大海， 祈愿我一人完全行持。 法界虚空有情众生尽存在， 遍布虚空众生尤其痛苦者， 以胜妙的悲智能力摄受， 祈愿恒常开展莲花的利生事业。 殊胜三宝三根本稀有慈悲和， 法性谛实及有法缘起和， 我的清净增上意乐之能力， 祈愿这些愿望完全成就。 如是亦为莲花生大士之奴仆蒋扬嘉贝所说，善哉！ 灯供愿文——智慧光明常驻。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）！ 于尸陀林秘密殊胜之坛城中， 金刚上师道友聚集之众会， 于无上金刚之种姓立下誓言， 若于菩提心完全发愿之时， 于大乐菩提心之坛城中， 恒常 欢喜安住三根本护法众， 于等性法界无别一体性之， 从法性谛实之自性中加持
English
With the compassion of the Guru, the embodiment of the Three Roots, With the truth of the spontaneously arisen Great Wisdom, And with the powerful force of pure and potent aspirations, Whenever the appearances of this life fade away, On the path of the great, pure light of self-appearance, May the assemblies of Vidyadharas, the Lamas, greet me, May the peaceful and wrathful deities of Yidam support me from behind, May the heroes and heroines of the three places surround me, With showers of flowers, rainbows, and music, In the realm of Great Bliss, the Lotus Light, May I be born miraculously in the presence of the Guru. From the illusion of the Great Wisdom of Empowerment, All the splendor of the realms of the Buddhas of the Three Kayas, May they appear completely, fulfilling all desires as wished. May I be born in that pure realm of Emanation. By the Buddhas, including the King of Oddiyana (Swat Valley in present-day Pakistan) and his sons, May all the qualities of existence and peace be praised and extolled, Having obtained the supreme support without any deficiency, May I enter the path of Vajrayana. There, with that support alone, in one lifetime, Having perfected the secret path of the four Vidyadharas, Attaining the Wisdom Vajra Body, may I protect the Buddha's teachings, May I be of one mind and conduct with the Guru King. May all the oceans of liberation, maturation, and purification, of the Buddhas and Bodhisattvas of the three times, such as Manjushri, Samantabhadra, and other great Bodhisattvas, Be completely practiced by me alone. As long as the Dharmadhatu, the sky, and sentient beings exist, May those who pervade the sky and especially those who suffer, Be cared for with supreme wisdom, love, and power, May the Lotus activity always spread. With the amazing compassion of the Supreme Three Jewels and Three Roots, With the truth of the Dharma and the interdependent origination of phenomena, And with the power of my pure intention, May these aspirations be completely fulfilled. This was spoken by Jampal Gyepe, a servant of the victorious Padmasambhava. May it be virtuous! The Lamp Aspiration - May Wisdom Light Abide. Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍)! In the charnel ground, the mandala of supreme secrets, The assembly of Vajra Masters and Dharma sisters, Having vowed to the unsurpassed Vajra lineage, When fully aspiring to the heart of Bodhi, In the mandala of Great Bliss, the mind of Bodhi, Always Joyfully abiding, the assembly of the Three Roots and Protectors, In the equality of the Dharmadhatu, the indivisible oneness, From the nature of the truth of Dharma, bless
Chinese
愿能！器情清净本自大乐，平等性界不变离戏论，光明任运自智之明点，愿能以唯一力成就。从今乃至获得无上精要，轮回错觉黑暗不侵蚀，方便智慧显现缘起无欺，愿能进入不退果之胎。生生世世更上层楼，亦能生于殊胜金刚族，愿能不离大乘密咒之宣说与教法，断除魔业。以大信心尤为倾向胜乘，以大悲心普摄有情界，以大智慧见究竟法藏，愿能以大事业成就一切义。愿此聚集之众不离成群，同心协力于大乘精要之义，愿能诛灭诽谤正法之恶人，获得如意成就之光辉。五毒之影响，得见六道之境，若错觉黑暗障碍之，以此开启智慧显现之明灯，愿能象征持明修行者之足迹。祈愿噶举上师众于前迎接，祈愿本尊坛城众于后扶持，祈愿勇父空行众周匝围绕，愿能次第无碍行于地道。文殊之光即智慧之日，愿其普光明清除十方之黑暗，慈爱之眼观视一切有情界，愿莲花者摄伏有情。具德金刚持之智慧身，由文字轮大集所放出，愿能断除业与烦恼习气，证得三身不离之佛果。一切平等性菩提心之界，大乐之王自生智慧身，恒常不变任运成就之，吉祥显现愿能遍满虚空。此乃一切调伏之月十一日二十日，由妙音光明金刚之意海所生，吉祥圆满！我愿于遍布虚空一切众生，直至轮回终尽，消除一切不安与痛苦，以成办安乐与利益，愿一切希望皆得圆满。
English
May it be! The vessel and its contents are pure and have always been great bliss. The realm of equality is unchanging, free from elaboration. May the single bindu of self-aware wisdom, spontaneously present and luminous, be accomplished by its sole power. From now until the attainment of the unsurpassed essence, may the darkness of samsaric delusion not obscure us. Through the infallible interdependence of skillful means and wisdom appearance, may we enter the womb of irreversible fruition. In each and every life, may we rise higher and higher, and be born into the supreme Vajra lineage. May we never be separated from the teachings and doctrine of the Great Vehicle Secret Mantra, and may we abandon all demonic activities. With great faith, may we be especially inclined towards the supreme vehicle. With great compassion, may we embrace all sentient beings. With great wisdom, may we see the ultimate treasury of Dharma. May all aims be accomplished through great activity. May this assembled gathering be inseparable and move as a group. May we strive harmoniously for the meaning of the Great Vehicle's essence. May we utterly destroy those who slander the teachings, and may we be enriched by the glory of all desired siddhis. By the power of the five poisons, the realms of the six classes are seen. If the darkness of delusion obstructs us, may this lamp, which opens the door to wisdom appearance, mark the path of the vidyadhara practitioners. May the assembly of Kagyu lamas greet us from the front, may the assembly of yidam deities support us from behind, may the assembly of heroes and dakinis surround us, and may we traverse the stages and paths without obstacles. May the all-illuminating light of Manjushri, the sun of wisdom, dispel the darkness of the ten directions. May Padmacara, whose loving eyes see all sentient beings, subdue all beings. May the wisdom body of the glorious Vajradhara, radiating the great assembly of the wheel of letters, cut through karma, afflictions, and habitual tendencies, and may we attain Buddhahood, inseparable from the three kayas. The realm of all-encompassing equanimity, the mind of bodhichitta, the self-born wisdom body, the great bliss king, may the auspicious appearance of that which is eternally unchanging and spontaneously accomplished blaze, pervading the sky. This was written on the 20th day of the 11th month of the All-Taming [Year], from the ocean of mind of Jampal Oser Dorje. Mangalam! Furthermore, may I, for all beings pervading space, until the end of samsara, eliminate all unease and suffering, and by accomplishing happiness and benefit, may all hopes be fulfilled.
Tibetan
།མ་བསྒྲལ་བསྒྲལ་དང་མ་གྲོལ་དགྲོལ། །དབུགས་མ་ཕྱིན་པ་དབུགས་དབྱུང་ནས། །མི་གནས་མྱང་འདས་ལ་འགོད་དོ། །དེ་ལྟར་ཀུན་བཟང་འཇམ་དཔལ་གྱི། །རྗེས་སུ་སློབ་པའི་བསམ་པ་ཡིས། །ཕྱོགས་དུས་རྒྱལ་བའི་ངོ་བོ་ཉིད། །དཀྱིལ་འཁོར་ལྷ་ཚོགས་ལེགས་སྒྲུབ་ཀྱང་། །འདི་ལྟར་སྙིགས་མའི་རྒུད་པ་བརྒྱ། །དུས་གཅིག་སྙིང་ལ་མེ་ལྟར་འབར། །ཀྱེ་མ་ང་དང་ང་འདྲ་བའི། །ལས་ཉོན་སྡུག་བསྔལ་ལྷག་རྣམས་ལ། །རིང་ནས་མགོན་དུ་དམ་བཅས་ཏེ། །ཚོགས་གཉིས་ཟླ་བ་ཉ་གང་བའི། །དཔག་མེད་འོད་ཟེར་ཚོགས་མངའ་ཞིང་། །རྨད་བྱུང་འོད་ཟེར་རེ་རེས་ཀྱང་། །ཕྱོགས་བཅུ་མཐའ་ཡས་མུ་མེད་པའི། །འགྲོ་བའི་ཉོན་མོངས་འཇོམས་པ་དང་། །སྡུག་བསྔལ་མ་ལུས་ཞི་བྱེད་ཅིང་། །རེ་བ་ཡོངས་སུ་སྐོང་བ་ཡི། །ནུས་པ་ཆེ་ལྡན་ཡེ་ཤེས་ཀྱི། །གཟིགས་པ་དྲི་མེད་དག་པ་ཡི། །མགོན་པོ་རྒྱལ་བ་སྲས་དང་བཅས། །དམན་པ་བདག་ལ་མི་དགོངས་སམ། །ཀྱེ་མ་ཀྱེ་ཧུད་བདག་འདྲ་བས། །ཁྱེད་ལ་དད་པས་གསོལ་འདེབས་རྒྱུན། །ལོ་དང་ཟླ་བར་མཐུད་ན་ཡང་། །དབུགས་དབྱུང་ཅུང་ཟད་མི་སྩོལ་ན། །སེམས་ཅན་ཉམ་ཐག་ང་འདྲ་བ། །ཀུན་དྭང་ཁྱེད་ལ་ཡུད་ཙམ་ཡང་། །མི་ཕྱོགས་ སྡིག་པའི་དབང་སོང་བ། །ཁྱེད་ཀྱི་ཐུགས་རྗེས་ཇི་ལྟར་སྐྱོབ། །རྡོ་རྗེའི་ཞལ་བཞེས་བདེན་གསུང་དང་། །མཁྱེན་བརྩེ་ནུས་པ་བསླུ་མེད་ལ། །ནམ་ཡང་གཞོན་འགྱུར་ག་ལ་སྲིད། །རེ་འབྲས་དུས་འདིར་མཆིས་པར་མཛོད། །རབ་ཚེས་རྣམ་རྒྱལ་ཟླ་༥ ཚེས་༢༣ ཉི་ཐལ་དུ་པདྨ་བདེ་ལྡན་གླིང་དུ་དྷཱིས་བྲིས་པ་དགེ།། ༈ །།སེམས་ཅན་བདེ་ལྡན་སྡུག་བསྔལ་བྲལ། །རྟག་ཏུ་བདེ་མཉམ་ལ་གནས་ཤོག །ཚད་མེད་བཞི་བསྡུས་པའི་ཚིག་གོ། མི་ཕམ་པས་སོ།། ༈ །།སྟོབས་བཅུ་མངའ་བ་བརྩེ་ཆེན་ཐུགས་རྗེའི་བདག །དབང་བཅུ་མཐར་ཕྱིན་རྒྱལ་བ་ཐམས་ཅད་ཀྱི། །ཡེ་ཤེས་སྐུ་གཅིག་འཇམ་དཔལ་དཔའ་བོ་དེས། །ཉམ་ཐག་བདག་ལ་དགོངས་ཤིང་མཁྱེན་པར་མཛོད། །ཤིང་སྦྲུལ་ཟླ་༡༠ ཚེས་༡༥ ལའོ།། ༈ །།གང་ཚེ་བདག་གིས་གཞན་ཕན་སེམས་ཀྱིས་སུ། །སྙིང་དབུས་པདྨ་གཞོན་ནུར་ཁྱོད་དྲན་ནས། །ལེགས་བཤད་བདུད་རྩིའི་སྒྲ་དབྱངས་སྤྲོ་བགྱིད་ན། །འཇམ་དཔལ་བདག་གི་ཡིད་ལ་དཔལ་སྩོལ་ཅིག །མི་ཕམ་པས་སོ།། ༈ །།ཐེག་ཆེན་ཆོས་འཛིན་སྨོན་ལམ་བཞུགས་སོ། །ཨོཾ་སྭསྟི། སངས་རྒྱས་ཀྱིས་ནི་བདུད་རྣམས་ཕམ་པར་གྱུར། །ཆོས་མ་ཡིན་པ་རྣམས་ནི་ཆོས་ཀྱིས་སོ། །དགེ་འདུན་གྱིས་ནི་མུ་སྟེགས་ཕམ་པར་མཛད། །བདེན་པ་རྒྱལ་གྱུར་རྫུན་པ་ཕམ་གྱུར་ཅིག །མཆོག་གསུམ་རྩ་ གསུམ་ཐུགས་རྗེའི་ནུས་
Chinese
未度者令度，未脱者令脱。 气息未绝者，令其气息舒畅， 安置于不住涅槃之境。 如是，以普贤文殊之 追随学习之意念， 十方三世诸佛之本体， 虽已圆满成就坛城本尊众， 然此五浊恶世之百种衰败， 一时如火般于心中燃烧。 呜呼！我及与我同等之 业惑痛苦之残余者们， 长久以来誓为怙主， 以二资粮如满月般， 拥有无量光芒之集合， 奇妙光芒之每一道， 皆能摧毁十方无垠无尽之 有情之烦恼， 平息所有痛苦， 圆满一切希望之 具大能力智慧之 无垢清净之观照， 怙主诸佛及诸佛子， 难道不顾及卑劣的我吗？ 呜呼！呜呼！如我一般者， 以信心向您恒常祈请， 年年月月相续不断， 若不稍赐气息舒畅， 如我一般可怜之众生， 完全被罪恶所掌控， 您之慈悲将如何救护？ 金刚之誓言真实语， 以及无欺之智慧、慈悲与能力， 何时会变异呢？绝无可能。 祈愿于此时赐予希望之果。 绕迥（藏历纪年） 绕南嘉（铁鼠年）五月二十三日，于尼塔尔（地名）莲花喜乐洲（Padma Dechen Ling）由迪（Dhi）书写，善哉！ 愿众生安乐，远离痛苦！ 愿恒常安住于平等安乐之中！ 此乃四无量心之总摄语。 米滂巴（Mipham Rinpoche）所说。 具十力者，大悲心之主， 十自在圆满之所有诸佛， 智慧身唯一之文殊勇士， 祈请垂念并知晓我等苦难者。 木蛇年十月十五日。 何时我以利他之心， 于心间莲花童子般忆念您， 并发出善说甘露之音声， 文殊，祈赐予我心光彩！ 米滂巴所说。 大乘持教祈愿文。 嗡 斯瓦斯帝。（梵文，Devanagari：ॐ स्वस्ति，转写：oṃ svasti，汉语字面意思：嗡，吉祥！） 诸佛已战胜魔军， 以正法战胜非正法， 僧众已战胜外道， 愿真理获胜，虚妄失败！ 三宝、三根本慈悲之力量
English
May those not liberated be liberated, may those not freed be freed. From those whose breath has not ceased, release their breath, And place them in the state of non-abiding Nirvana. Thus, with the thought of following Samantabhadra and Manjushri, Although the mandala of deities, the very essence of the Buddhas of all times and directions, has been perfectly accomplished, Still, these hundred degenerations of the degenerate age burn like fire in my heart all at once. Alas! For me and those like me, The remnants of karma, afflictions, and suffering, Having vowed to be protectors for a long time, With the two accumulations like a full moon, Possessing immeasurable collections of light rays, And with each wondrous ray of light Destroying the afflictions of beings in the ten directions, boundless and limitless, Pacifying all suffering without exception, And fulfilling all hopes, With the great power of wisdom, With the immaculate and pure gaze, Protector Buddhas and their sons, Do you not care for lowly me? Alas! Alas! Like me, With faith, I continuously pray to you, Connecting year after year, month after month, If you do not grant even a little relief, Beings as wretched as I am, Completely controlled by sin, How will your compassion protect? The Vajra's promise, the true words, And the infallible wisdom, love, and power, When could they ever change? Never possible. Grant the fruit of hope at this time. On the 23rd day of the 5th month of the Rabjung Renamgyal (Iron Mouse Year), written by Dhi at Padma Dechen Ling in Nithal. May it be virtuous! May sentient beings be happy and free from suffering! May they always abide in equal bliss! This is a summary of the four immeasurables. Said by Mipham Rinpoche. Possessing the ten powers, lord of great compassion, Perfect in the ten freedoms, all the Buddhas, Wisdom body, the one Manjushri, the hero, Please consider and know my suffering. On the 15th day of the 10th month of the Wood Snake year. Whenever I, with a mind of benefiting others, Remember you as a youthful lotus in my heart, And emanate the sound of well-spoken nectar, Manjushri, please grant glory to my mind! Said by Mipham Rinpoche. The Mahayana Dharma Holder's Aspiration Prayer. Om Swasti. (Sanskrit, Devanagari: ॐ स्वस्ति, Romanized: oṃ svasti, Literal meaning: Om, may there be well-being!) The Buddhas have defeated the Maras, With Dharma, they have defeated non-Dharma, The Sangha has defeated the Tirthikas, May truth prevail, and falsehood fail! The power of the compassion of the Three Jewels, the Three Roots