English
Merely holding signs such as robes is called Dharmadhvajī (Sanskrit Devanagari: धम्मध्वजी, Sanskrit Roman transliteration: dharmadhvajī, literal Chinese meaning: Dharma banner). Lingabrtiḥ (Sanskrit Devanagari: लिंगवृत्ति, Sanskrit Roman transliteration: liṅgavṛti, literal Chinese meaning: living by signs) is mentioned in the Brahmanical scriptures. Ksatapratāh (Sanskrit Devanagari: क्षतप्रतः, Sanskrit Roman transliteration: kṣataprataḥ, literal Chinese meaning: broken vows) and others are also mentioned. Āvāhaḥ (Sanskrit Devanagari: आवाहः, Sanskrit Roman transliteration: āvāhaḥ, literal Chinese meaning: taking a bride), its other name is Upayamaḥ (Sanskrit Devanagari: उपयम, Sanskrit Roman transliteration: upayama, literal Chinese meaning: approaching), Parinayaḥ (Sanskrit Devanagari: परिणय, Sanskrit Roman transliteration: pariṇaya, literal Chinese meaning: marrying), Udvahaḥ (Sanskrit Devanagari: उद्वाह, Sanskrit Roman transliteration: udvāha, literal Chinese meaning: mediating), Upayamaḥ (Sanskrit Devanagari: उपयम, Sanskrit Roman transliteration: upayama, literal Chinese meaning: approaching union), Pānivīdanam (Sanskrit Devanagari: पाणीविडनं, Sanskrit Roman transliteration: pāṇivīḍanaṃ, literal Chinese meaning: joining hands), Dārakarma (Sanskrit Devanagari: दारकर्म, Sanskrit Roman transliteration: dārakarma, literal Chinese meaning: wife's action), Karagrahaḥ (Sanskrit Devanagari: करग्रह, Sanskrit Roman transliteration: karagraha, literal Chinese meaning: holding hands). Samayo'sya niveśana dharmakartam (Sanskrit Devanagari: समयोस्य निवेशन धर्मकर्तम्, Sanskrit Roman transliteration: samayo'sya niveśana dharmakartam, literal Chinese meaning: now is the time to establish a home). Pratirūpaḥ (Sanskrit Devanagari: प्रतिरूप, Sanskrit Roman transliteration: pratirūpa, literal Chinese meaning: similar) refers to being well-matched, that is, matching or being suitable to the husband in terms of caste, etc., from which the meaning of taking a bride is derived. Vivāhaḥ (Sanskrit Devanagari: विवाह, Sanskrit Roman transliteration: vivāha, literal Chinese meaning: marriage). Yotakam (Sanskrit Devanagari: योतकं, Sanskrit Roman transliteration: yotakaṃ, literal Chinese meaning: dowry) is dowry or trousseau. Samājīvikā (Sanskrit Devanagari: समाजीविका, Sanskrit Roman transliteration: samājīvikā, literal Chinese meaning: living together) is sharing food. Dvaya dvaya samāpattiḥ (Sanskrit Devanagari: द्वय द्वय समापत्तिः, Sanskrit Roman transliteration: dvaya dvaya samāpattiḥ, literal Chinese meaning: two by two together). Sattrī (Sanskrit Devanagari: सत्त्री, Sanskrit Roman transliteration: sattrī, literal Chinese meaning: benefactor) is a benefactor or donor. Vadānyaḥ (Sanskrit Devanagari: वदान्य, Sanskrit Roman transliteration: vadānya, literal Chinese meaning: generous) is a generous person. Sdyūla lakṣyaḥ (Sanskrit Devanagari: सद्यूललक्ष्य, Sanskrit Roman transliteration: sdyūla lakṣya, literal Chinese meaning: wide hands) is a person with wide palms. Dāna śauṇṭaḥ (Sanskrit Devanagari: दान शौण्ट, Sanskrit Roman transliteration: dāna śauṇṭa, literal Chinese meaning: donation hero) is a person who is happy to give. Bahupradaḥ (Sanskrit Devanagari: बहुप्रद, Sanskrit Roman transliteration: bahuprada, literal Chinese meaning: giving much) is a person who gives a lot. The name of one who is both a giver and an enjoyer, Sukalaḥ (Sanskrit Devanagari: सुकल, Sanskrit Roman transliteration: sukala, literal Chinese meaning: good name) is well-known. Grha patiḥ (Sanskrit Devanagari: गृह पति, Sanskrit Roman transliteration: gṛha pati, literal Chinese meaning: householder) is the head of the household. The names of sinful people: Śiśvidānaḥ (Sanskrit Devanagari: शिश्विदान, Sanskrit Roman transliteration: śiśvidāna, literal Chinese meaning: non-white giving) is not doing good or doing evil. Kṛṣṇa karmmāḥ (Sanskrit Devanagari: कृष्ण कर्म्माः, Sanskrit Roman transliteration: kṛṣṇa karmmāḥ, literal Chinese meaning: black deeds) is black karma. Refers to a person who is uncertain whether or not to commit a crime and engages in activities such as killing. Capalaḥ (Sanskrit Devanagari: चपल, Sanskrit Roman transliteration: capala, literal Chinese meaning: unstable) is uncertain whether or not to do evil. Cikuraḥ (Sanskrit Devanagari: चिकुर, Sanskrit Roman transliteration: cikura, literal Chinese meaning: untidy) is dissolute behavior. The name of one who knows only faults or crimes, Dauṣe ka dṛśra aṃ ka (Sanskrit Devanagari: दोषे क दृश्र अं क, Sanskrit Roman transliteration: dauṣe ka dṛśra aṃ ka, literal Chinese meaning: seeing one fault). Puro bhāgin (Sanskrit Devanagari: पुरो भागिन्, Sanskrit Roman transliteration: puro bhāgin, literal Chinese meaning: former part). Gī (Sanskrit Devanagari: गी, Sanskrit Roman transliteration: gī, literal Chinese meaning: song) because it is only the worst former. The names of criminals who should be whipped: Kaśyaḥ (Sanskrit Devanagari: कश्य, Sanskrit Roman transliteration: kaśya, literal Chinese meaning: whipping) is the one who is whipped. Kaśārdhaḥ (Sanskrit Devanagari: कशार्ध, Sanskrit Roman transliteration: kaśārdha, literal Chinese meaning: worthy of whipping) is the one who should be whipped. The name of one who strives to kill: Sannaddha (Sanskrit Devanagari: सन्नद्ध, Sanskrit Roman transliteration: sannaddha, literal Chinese meaning: fully armed) is the one who is armored. Ātatāyin (Sanskrit Devanagari: आततायिन्, Sanskrit Roman transliteration: ātatāyin, literal Chinese meaning: attacker). Yī (Sanskrit Devanagari: यी, Sanskrit Roman transliteration: yī, literal Chinese meaning: to go) is the one who strives to kill. Vadho byātaḥ (Sanskrit Devanagari: वधो ब्यातः, Sanskrit Roman transliteration: vadho byātaḥ, literal Chinese meaning: effort of killing) is the effort to kill, it is said that this is the explanation of the name. The name that should be hated: Dveṣyaḥ (Sanskrit Devanagari: द्वेष्य, Sanskrit Roman transliteration: dveṣya, literal Chinese meaning: hateful) is the one who should be hated. Akṣi gataḥ (Sanskrit Devanagari: अक्षि गत, Sanskrit Roman transliteration: akṣi gata, literal Chinese meaning: entering the eye) is quarreling or entering the eye. The name that should be killed: Vadhyaḥ (Sanskrit Devanagari: वध्य, Sanskrit Roman transliteration: vadhya, literal Chinese meaning: to be killed) is the one who should be killed. Śīrṣa cchedyaḥ (Sanskrit Devanagari: शीर्ष च्छेद्य, Sanskrit Roman transliteration: śīrṣa cchedya, literal Chinese meaning: to be beheaded) is the one who should be beheaded. The one who should be killed with poison: Viṣyaḥ (Sanskrit Devanagari: विष्य, Sanskrit Roman transliteration: viṣya, literal Chinese meaning: poison) is poison. The one who should be killed with a pestle: Muṣalyaḥ (Sanskrit Devanagari: मुशल्य, Sanskrit Roman transliteration: muṣalya, literal Chinese meaning: pestle) is a pestle. The name of an auspicious person: Śubhaṃ yuḥ (Sanskrit Devanagari: शुभं युः, Sanskrit Roman transliteration: śubhaṃ yuḥ, literal Chinese meaning: auspicious) is an auspicious person. The name of one who helps like a father: Manojavah (Sanskrit Devanagari: मनोजव, Sanskrit Roman transliteration: manojava, literal Chinese meaning: mental) is pleasing. Vitṛ sannibhaḥ (Sanskrit Devanagari: वितृ सन्निभ, Sanskrit Roman transliteration: vitṛ sannibha, literal Chinese meaning: like a father) is