English
Endowed with patience. mahā-kṣānti-saurtyas-manvāgataḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Possessing great patience and power. tathāgatājñā-supratipannaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Deeply engaged in the teachings of the Tathāgata. paripūrṇa-śukla-dharmaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Perfectly complete white Dharma. dṛṣṭa-dharmaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Seeing the Dharma. anu-dharma-cārī (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Acting in accordance with the Dharma. dharmānu-dharma-pratipannaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Engaged in the Dharma that accords with the Dharma. dharma-dhātu-kuśalaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Skilled in the realm of Dharma. mahā-dakṣiṇa-pariśodhakaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Great purifier of offerings. Thus it is. The names of the great upholders of the Buddha's teachings, who excellently maintain the doctrine: nāgārjunaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Nāgārjuna, another name for him is Nāgāhvayaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) because he was invited by the nāgas. It is also said that he was a disciple of Nāgārjuna. āryāsaṃga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Noble Asaṅga. āryadeva (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Noble Deva. vasubandhuḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vasubandhu. dignāga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Dignāga. dharmakīrttiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Dharmakīrti, these six are called the six ornaments of the beautiful world. The two supreme ones are considered to be the chariot and Nāgārjuna and Asaṅga among these six. Some also say that the two supreme ones are the two chariots, and after them the other six ornaments such as Noble Deva. There are also those who consider Guṇaprabha and Śākyaprabha to be the two supreme Vinaya holders. ācārya-śūraḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ācārya Śūra. aśvaghoṣa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Aśvaghoṣa, or Horse Sound, which is a synonym for the name of that teacher. Furthermore, bābhaṭa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Father's servant. bita-dāsa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Father's servant or slave of the father. mātṛ-dāsa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mother's servant, because of his great respect for his parents, the teacher's name was also known as such. guṇaprabhaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Guṇaprabha. śākyaprabhaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Śākyaprabha. dharmapālaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Dharmapāla. sthiramatiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Sthiramati. saṃghabhadra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Saṃghabhadra. vasumitraḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vasumitra. guṇamatiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Guṇamati. vararuciḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vararuci. pāṇiniḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Pāṇini. pātañjaliḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Pātañjali. buddhapālitaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Buddhapālita. bhāvya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Bhāvya. jñānagarbhaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Jñānagarbha. śāntarakṣitaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Śāntarakṣita. kamalaśīla (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Kamalaśīla, also known as speech-born lotus nature. āryavimukta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Āryavimukta. Teacher. siṃhabhadra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Siṃhabhadra. devendrabuddhi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Devendrabuddhi. śākyabuddྷིཿ Shakya Wisdom, these two are called the two kinds of wisdom that compose the commentary on the Compendium on Valid Cognition. Chandra Kirti: Moon Fame. Chandra Gomi: Monk Moon, in his youth, was named Chandra Dasa: Servant of the Moon. Because he was a lay follower of Gomi, he was known as Chandra Gomi. He is the one who composed the grammar Chandrapa, etc. Here, from Chandrapa, "One who should not be offered to, Gomi Na," meaning that the condition of being complete is not given, hence Gomi. It means having a high position, referring to lay followers, etc. Although translated as monk, it is related to the meaning. Shanti Deva: Peaceful God, these three and The teachers, the heroes, are called the four extraordinary teachers. Vinita Deva: Tamed God. Nanda: Joyful. Dharmottara: Supreme Dharma. Shakya Mitra: Shakya Friend. Jnana Datta: Wisdom Given. Prabhakara Siddha: Light Maker Accomplished. Shila Bhadra: Good Conduct. Damshtra Sena: Tusk Army. Dharma Trata: Dharma Protector. Vishesha Mitra: Special Friend. Ravi Gupta: Sun Hidden. And so on, the names of many learned and accomplished ones are recorded elsewhere. Later, the names of many great scholars are briefly mentioned. Abhayakara: Fearless Source. Known as the Six Gate Scholars. The Eastern Gate Guardian, Shantipa, is mainly proficient in grammar and logic, and is known as the second omniscient one in debates. The Southern Gate Guardian is Ngawang Drakpa, who was taken care of by Tara. The Western Gate Guardian, Sherab Jungne, is particularly proficient in the doctrines of the heretics. The Northern Gate Guardian, Naropa, is proficient in the Vajrayana. The central pillars are Kachen Rinchen Dorje and Jnana Shri. They are generally similar in scholarship and are from the same era. Those who came to Tibet include the teacher Padmasambhava and the Abbot Bodhisattva, Vimala Mitra, etc., the one hundred and eight great pandits of the early dissemination period, and later the pandit, Smriti Jnana, Recollection Wisdom, Atisha who came together, Dipamkara Jnana, Lamp Maker Wisdom, and the venerable Indian master, Gayadhara, etc. The names of the eighty-four yogis, etc., who attained accomplishment through the path of the Secret Mantra Vajrayana, are recorded elsewhere. The two supreme ones who appeared during the time when the Bhagavan was alive The two supreme ones, etc., the eight supreme Shravakas.
Tibetan
ད་དུ་གྲགས་པ་དང་། གནས་མལ་སྟོབས་པ་སོགས་ཀྱི་མཆོག་ཏུ་བསྔགས་པ་གཞན་དུ་མ་ཞིག་ཀྱང་བཞུགས་སོ། །འོད་སྲུངས་ཀུན་དགའ་བོ་དང་ཤཱ་ནའི་གོས། ཉེར་སྦས་དྷི་དྷི་ཀ་དང་ནག་པོ་དང་། ལེགས་མཐོང་ཆེན་པོ་བསྟན་པའི་གཏད་རབས་བདུན། སོགས་དེ་འདྲའི་རྣམ་གཞག་ཀྱང་དུ་མར་སྣང་། རིག་གནས་ལ་བཟོ་རིག་ནི་ཤིན་ཏུ་མང་བས་ཆ་ཤས་སུ་ཕྱི་པ་དང་ནང་པའི་བསྟན་བཅོས་ལས་གསུངས། གསོ་རིག་པ་སྔོན་གྱི་དུས་སུ་ཚངས་པ་དང་དྲང་སྲོང་སོགས་ཀྱིས་བྱས་པ་ཡོད་ལ། གཞུང་འདིའི་ཆ་ཤས་ཕྲན་བུའི་གསོ་དཔྱད་ཕྱི་ནང་གི་མཁས་པ་དག་གིས་བྱས་པ་ཡང་མང་དུ་ཡོད་པ། ཁྱད་པར་སློབ་དཔོན་ཆེན་པོ་མགོན་པོ་ཀླུ་སྒྲུབ་ཀྱིས། གསོ་རིག་སོགས་རིག་གནས་ཀྱི་བསྟན་བཅོས་མང་པོ་མཛད་པར་གྲགས། གསོ་རིག་གི་གཞུང་ཆེན་པོ་ནི་སློབ་དཔོན་དཔའ་བོས་ཡན་ལག་བརྒྱད་པ་ཡིན་ཞིང་། དེ་རྩོམ་པའི་དུས་སུ་ས་འོག་ས་སྟེང་ས་བླའི་འཇིག་རྟེན་གསུམ་དུ་དགེ་བའི་ལྟས་དྲུག་གསུམ་བཅོ་བརྒྱད་བྱུང་ཞིང་། ངོ་མཚར་ཆེ་བའི་གཞུང་དེ་ཉིད་ལ་ཟླ་བ་མངོན་དགས་འགྲེལ་བ་མཛད་ནས་འཕགས་ཡུལ་དང་བོད་དུ་ཡང་སྔར་དུས་སུ་འཆད་ཉན་དར།ཕྱིས་སུ་གསོ་རིག་གི་གཞུང་ཐམས་ཅད་ལས་ཁྱད་དུ་འཕགས་ཤིང་དོན་ཡོངས་སུ་རྫོགས་པ་དཔལ་ལྡན་རྒྱུད་བཞི་འདི་གཡུ་ཐོག་ཡོན་ཏན་མགོན་པོས་རྒྱ་ཆེར་སྤེལ་བ་ལས་དར་རྒྱས་སུ་གྱུར། སྒྲ་ལ་སརྦ་ཛྙཱ་དེ་བ་དང་། ལྷའི་དབང་པོ་བརྒྱ་བྱིན་གྱིས་མཛད་པ་སོགས་སྔོན་དུས་ཡོད། འཇིག་རྟེན་དབང་ཕྱུག་གི་སྔགས་གྲུབ་པ་བྲམ་ཟེ་པཱ་ཎིས་མཛད་པའི་སྒྲ་པཱ་ཎི་པ་གཙོ་ཆེར་དར་ཞིང་། དེའི་འགྲེལ་པ་ཀླུ་མཐའ་ཡས་ཀྱིས་མཛད་པ་ལོ་བཅུ་གཉིས་སུ་འཆད་ཉན་བྱས་ན་རྫོགས་པ་ཤིན་ཏུ་མང་ཉོབ་ཏུ་གཟིགས་ནས་སློབ་དཔོན་ཙནྡྲ་གོ་མཱིས། ཉུང་ངུ་རྣམ་ གསལ་ཡང་དག་རྫོགས་ཞེས་པའི་ཁྱད་པར་གསུམ་དང་ལྡན་པའི་སྒྲ་མདོ་མཛད་པར་རྩོམ་པ་པོའི་མཚན་གྱིས་སྒྲ་ཙནྡྲ་པར་གྲགས། འདི་ནི་ཀ་ལཱ་པ་དང་དབྱངས་ཅན་བརྡ་སྤྲོད་སོགས་ཀྱི་གཞུང་ལས་རྒྱ་ཆེ་ཞིང་བརྡའ་སྤྲོད་པའི་གཞུང་གི་རྩེ་མོར་གྱུར། སློབ་དཔོན་ཨ་ནུ་བྷཱུ་ཏི་ལ་དབྱངས་ཅན་མས་སྩལ་བའི་བརྡ་སྤྲོད་པའི་སྙིང་པོ་དབྱངས་ཅན་བརྡ་སྤྲོད་དང་། རྒྱལ་པོ་བདེ་སྤྱོད་ཀྱི་ཞང་པོ་སབྟ་ཝརྨ་ས་ལྷ་གཞོན་ནུ་གདོང་དྲུག་བསྒྲུབས་པས་ཞལ་གཟིགས་པའི་མཐུས་བརྡ་སྤྲོད་པའི་དོན་བདེ་བླག་ཏུ་ཁོང་དུ་ཆུད་ནས་བརྩམས་པའི་སྒྲ་ཀ་ལཱ་པ་ཆ་བསགས་ཏེ་འདི་ཨིནྡྲ་བྱཱ་ཀ་ར་ཎའི་རྗེས་འབྲང་ཡིན་ལ་གོ་སླ་བ་རྒྱལ་པོ་ལུགས་ཀྱི་བརྡ་སྤྲོད་པ་
Chinese
還有許多其他讚頌，如對名聲、住所、力量等的極致讚揚。還有迦葉尊者、阿難陀和迦尸迦葉的袈裟，以及近護、提提迦和黑天，以及善見大師的七代傳承等等，也出現了許多這樣的分類。在工藝學方面，由於種類繁多，因此在外道和內道的論典中都有所提及。醫學在古代由梵天和仙人等所創立。此論典的一小部分醫學，也有許多內外學者所著。特別是大學者龍樹菩薩，據說他撰寫了許多醫學等學科的論典。醫學的偉大論典是勇護的《八支》，在撰寫之時，地底、地面和地上的三個世界出現了六種吉祥的徵兆，總共十八種。對於這部奇妙的論典，月藏作了解釋，在印度和西藏的古代也盛行講學。後來，在所有醫學論典中，最殊勝且意義圓滿的《吉祥四續》，由宇妥·雲丹貢布廣為弘揚，因此得以興盛。在聲學方面，有薩爾瓦吉那提婆（藏文，梵文天城體，梵文羅馬擬音，一切智天），以及帝釋天所著等等，在古代就已存在。自在天的咒語成就者婆羅門波尼尼所著的《聲論》最為盛行。其註釋由龍猛所著，如果講學十二年才能完成，因為內容過於繁多冗雜，所以旃陀羅果彌論師，撰寫了具有「簡短、清晰、正確、圓滿」三種特點的《聲經》，以作者的名字而聞名，稱為《聲 Chandrapa》。此論比《迦拉巴》和《妙音語法》等論典更廣泛，是語法論典中的頂峰。還有阿努菩提論師從妙音天女處獲得的語法精髓《妙音語法》，以及國王德行的舅舅薩普塔瓦爾瑪，他修持六面童神，因得見本尊之加持，輕鬆掌握了語法的意義，並著成了《聲迦拉巴》，此論是因陀羅聲論的追隨者，易於理解，是國王風格的語法。
English
There are also many other praises, such as the supreme praise of fame, dwelling place, power, etc. There are also Kashyapa, Ananda, and Kashyapa's robes, as well as Near-Hidden, Dhitika, and Krishna, and the Seven Generations of Transmission of the Great Master Good Vision, etc. Many such classifications also appear. In terms of arts and crafts, there are so many that they are mentioned in the treatises of both outsiders and insiders. Medicine was established in ancient times by Brahma and sages, etc. A small part of this treatise on medicine has also been written by many internal and external scholars. In particular, the great teacher Nagarjuna is said to have written many treatises on medicine and other sciences. The great treatise on medicine is the Eight Branches by Warrior Protector, and at the time of its composition, six auspicious signs appeared in the three worlds of the underground, surface, and above-ground, totaling eighteen. For this wonderful treatise, Moon Hidden made an explanation, and in ancient times, teaching and learning flourished in both India and Tibet. Later, among all the medical treatises, the most excellent and complete in meaning, the Glorious Four Tantras, was widely propagated by Yutok Yonten Gonpo, and thus became prosperous. In phonetics, there is Sarvajna Deva (藏文，梵文天城體，梵文羅馬擬音，All-Knowing God), and what was made by Indra, etc., existed in ancient times. The phonetics of Panini, composed by the Brahmin Panini, who attained the mantra of Ishvara, was the most prevalent. Its commentary was composed by Nagarjuna, and if taught for twelve years, it would be completed. Because the content was too vast and cumbersome, the teacher Chandragomin composed the Phonetic Sutra with the three characteristics of "brief, clear, correct, and complete," and it became famous by the name of the author, known as the Phonetic Chandrapa. This treatise is more extensive than the Kalapa and Sarasvati Grammar, etc., and is the pinnacle of grammatical treatises. There is also the Essence of Grammar, Sarasvati Grammar, which Teacher Anubhuti received from Sarasvati, and Saptavarma, the uncle of King Deshchyo, who practiced the Six-Faced Youth God, and through the blessing of seeing the deity, easily mastered the meaning of grammar, and composed the Phonetic Kalapa. This treatise is a follower of Indra Vyakarana, easy to understand, and is the grammar of the royal style.