English
Therefore, it is quoted: Vi. (Sanskrit Devanagari: वि, Sanskrit Roman transliteration: vi, literal Chinese meaning: Vi). Ṇiṭ (Sanskrit Devanagari: णिट्, Sanskrit Roman transliteration: ṇiṭ, literal Chinese meaning: Ṇiṭ) grows by moving. Vaiyākaraṇa (Sanskrit Devanagari: वैयाकरण, Sanskrit Roman transliteration: vaiyākaraṇa, literal Chinese meaning: Declaring): Giving Si. It is called grammar or grammatical knowledge. Similarly, Su Aśva. Of connecting. Giving Sva Aśva Aṇa, giving Uṭ as before. Giving quotation and distinction, Saubāśvaya (Sanskrit Devanagari: सौबाश्वय, Sanskrit Roman transliteration: saubāśvaya, literal Chinese meaning: Knowing horses well). For the meaning of male, giving Ita as a suffix, Lajjita (Sanskrit Devanagari: लज्जित, Sanskrit Roman transliteration: lajjita, literal Chinese meaning: Ashamed). Tṛpita (Sanskrit Devanagari: तृपित, Sanskrit Roman transliteration: tṛpita, literal Chinese meaning: Satisfied). Kṣudhita (Sanskrit Devanagari: क्षुधित, Sanskrit Roman transliteration: kṣudhita, literal Chinese meaning: Hungry). Damita (Sanskrit Devanagari: दमित, Sanskrit Roman transliteration: damita, literal Chinese meaning: Happy). From two and many, for the meaning of excellence and very. Tara and Tama, and Īyasu and Iṣṭa etc. become suffixes. Kṛṣṇatara (Sanskrit Devanagari: कृष्णतर, Sanskrit Roman transliteration: kṛṣṇatara, literal Chinese meaning: Very black). Śuklatama (Sanskrit Devanagari: शुक्लम, Sanskrit Roman transliteration: śuklatama, literal Chinese meaning: Very white). Combining Paṭu and those two, very agile or clever or cunning. Pācakatara (Sanskrit Devanagari: पाचकतर, Sanskrit Roman transliteration: pācakatara, literal Chinese meaning: More mature cook) and Pācakatama (Sanskrit Devanagari: पाचकतम, Sanskrit Roman transliteration: pācakatama, literal Chinese meaning: Most mature cook). Is the excellence of cooking or ripening. And so on. Giving Laghu Īyasu. Su's Unum is the meaning, therefore separated. Īyasu and Iṣṭa are called Ḍit, therefore removing Ṭ, combining the previous vowel removal etc. actions, Laghīyān (Sanskrit Devanagari: लघीयान्, Sanskrit Roman transliteration: laghīyān, literal Chinese meaning: Lighter). Very light. Pāpīyan (Sanskrit Devanagari: पापीयन्, Sanskrit Roman transliteration: pāpīyan, literal Chinese meaning: More evil). Very evil. Paṭīyan (Sanskrit Devanagari: पटीयन्, Sanskrit Roman transliteration: paṭīyan, literal Chinese meaning: More agile). Very agile. In the case of female, adding Īpra without Num, Laghīyasī (Sanskrit Devanagari: लघीयसी, Sanskrit Roman transliteration: laghīyasī, literal Chinese meaning: Lighter female). Very light female. Pāpīyasī (Sanskrit Devanagari: पापीयसी, Sanskrit Roman transliteration: pāpīyasī, literal Chinese meaning: More evil female). Very evil female. Adding Iṣṭa, Laghiṣṭha (Sanskrit Devanagari: लघिष्ठ, Sanskrit Roman transliteration: laghiṣṭha, literal Chinese meaning: Lightest). Very light. Papiṣṭha (Sanskrit Devanagari: पपिष्ठ, Sanskrit Roman transliteration: papiṣṭha, literal Chinese meaning: Most evil) etc. Here, Guru etc. are changed to Ga etc. Not removing Ṭ, Garāyaṇa (Sanskrit Devanagari: गरायण, Sanskrit Roman transliteration: garāyaṇa, literal Chinese meaning: Heavier). Gariṣṭha (Sanskrit Devanagari: गरिष्ठ, Sanskrit Roman transliteration: gariṣṭha, literal Chinese meaning: Heaviest): Very heavy. And so on, when those two suffixes meet Priya and Sthu etc., there are other different changes. For the meaning of degree, Daghna and Matra and Dvayasa etc. become suffixes. Giving Si's Am, Jānudaghni Jalam (Sanskrit Devanagari: जानुघ्नि जलम्, Sanskrit Roman transliteration: jānudaghni jalam, literal Chinese meaning: Knee-deep water). Water up to the knees. Puruṣamātraṃ Vṛkṣa (Sanskrit Devanagari: पुरुषमात्रं वृक्ष, Sanskrit Roman transliteration: puruṣamātraṃ vṛkṣa, literal Chinese meaning: Tree as tall as a person). A tree as tall as a person. Śirodayasaṃdaṇḍa (Sanskrit Devanagari: शिरोदयासंदण्ड, Sanskrit Roman transliteration: śirodayasaṃdaṇḍa, literal Chinese meaning: Stick as tall as the head). A stick as tall as the head. When Kimalaḍatara and Ḍatama are combined, Ṭ is removed due to the movement of Ṭ. Katara (Sanskrit Devanagari: कतर, Sanskrit Roman transliteration: katara, literal Chinese meaning: Which). Who? Katama (Sanskrit Devanagari: कतम, Sanskrit Roman transliteration: katama, literal Chinese meaning: Which): Who, these two are explained as the meaning of distinguishing one from two or many. Katarobhavataḥ Kaṇa (Sanskrit Devanagari: कतरो भवतः कण, Sanskrit Roman transliteration: katarobhavataḥ kaṇa, literal Chinese meaning: Which of you is Kaṇa)? Which of you is Kaṇa? Katamobhavataṃ Tāntrika (Sanskrit Devanagari: कतमो भवतं तान्त्रिक, Sanskrit Roman transliteration: katamobhavataṃ tāntrika, literal Chinese meaning: Which of you is a Tantric)? Which of you is a Tantric, like this it is explained. For the distinction of countable things, Tīya etc. individual suffixes appear. For two and three, Dvitīya (Sanskrit Devanagari: द्वितीय, Sanskrit Roman transliteration: dvitīya, literal Chinese meaning: Second): Second. Tṛtīya (Sanskrit Devanagari: तृतीय, Sanskrit Roman transliteration: tṛtīya, literal Chinese meaning: Third): Third, this is achieved by doing Īri. If these are used for women, then add Ap.