English
rub. It is said thus. After briefly explaining the terminological differences that are closely needed for those mantra rituals. ༈ Now, similar to the order of the ten subjects of learning for scholars, compiling various necessary term equivalents. Skandha. Phungpo (aggregate). Upadana skandha. Nyewar lenpai phungpo (aggregate of grasping). Rupa skandha. Zugkyi phungpo (aggregate of form). Vedana skandhah. Tsorwai phungpo (aggregate of feeling). Likewise, the term equivalents for aggregate are attached below. Samjna. Dushe (perception). Samskara. Dujé (formation). Vijnanam. Namshe (consciousness). Also, the characteristics of those five aggregates. Rupyate. Zugsu rungwa (can become form). Anuti. Nyamsu nyongwa (experience). Chitrikara. Tsenmar dzinpa (apprehending as a sign). Samjnana na. Duste shepar jépa (gathering and knowing). Under the influence of corresponding perception. Vijnana na lakshanam. Nampar shepar jépai tsennyido (it is the characteristic of distinguishing). The aggregate of form is. Sparsha rupa na. Rekpé zugsu rungwa (can become form through touch). Desha ni rupa na. Yul takpé zugsu rungwa té (can become form by examining the object), that is, it is established as form through those two doors. Ashraya. Tendur gyurpa (becoming a support). Bhuta rupa nata. Zugsu yopai chirram zhaktu rungwai chir (because it exists as form or because it can be established). If the aggregate of form is divided, there are four causal forms and eleven resultant forms. First. Chatvari maha bhutani. Jungwa chenpo zhi té (four great elements). Prithivi dhatu. Sai kham (earth element). Likewise, the term equivalent for element is dhatu, attached below. Apra. Chu (water). Tejo. Mé (fire). Vayuh. Lungngo (wind). The characteristics of those. Kakkata twam. Srawa nyi (solidity itself). Similarly, since twam means itself, it is placed below. Drawa. Sherwa (liquidity). Ushna. Tsawa (warmth). Laghu. Yangwa (lightness). Samudirana twam. Yowa nyido (it is the nature of movement itself). Upadaya rupam. Gyur jépai zug (form made into a cause). Janani. Kyépa (producing). Nishreya. Tenpa (relying). Dyānam. Nepa (dwelling). Upastambha. Tenpa (supporting). Upabṛhaṇam. Pelwar jépa'o (it is what makes increase). Bhautika rupam. Jungwa lé gyurpé zug (form transformed from the elements). Among the resultant forms, there are eleven, including the five faculties, five objects, and the form of the dharma-sphere. The five faculties are. Rupa prasādah. Zug dangwa zhes so (it is called clear form). Which five? Chakshur indriyam. Miggi wangpo (eye faculty). Similarly, since indriyam is the term equivalent for faculty, it is the same for all that are placed and combined after. Shrota. Nawa (ear). Ghrana. Na (nose). Jihva. Che (tongue). Kaya. Lusso (body). For these objects. Hrīshīkam. Gagyé kyang zer (it is also called the joy-maker). The five objects are. Ru