Chinese
如是宣说增上三学，且具有三善、二好、四梵行之如来珍贵语教，随行并修学道。巴嘎万桑嘎（藏文，梵文天城体：भगवन् संघ，梵文罗马拟音：bhagavan saṃgha，汉语字面意思：薄伽梵僧）：薄伽梵之僧众乃，尼亚亚 扎地巴纳哈（藏文，梵文天城体：न्यायप्रतिपन्न，梵文罗马拟音：nyāyapratipanna，汉语字面意思：入于理），入于正理。日 जु 扎地巴纳哈（藏文，梵文天城体：ऋजुप्रतिपन्न，梵文罗马拟音：ṛjupratipanna，汉语字面意思：入于正直），入于正直。萨弥吉 扎地巴纳哈（藏文，梵文天城体：समीचीप्रतिपन्न，梵文罗马拟音：samīcīpratipanna，汉语字面意思：入于和合），入于和合。昂扎里 嘎玛 嘎拉尼雅哈（藏文，梵文天城体：अञ्जलिकर्मकरणीय，梵文罗马拟音：añjalikarmakaraṇīya，汉语字面意思：合掌业应作），是合掌之应处。萨弥吉 嘎拉尼雅哈（藏文，梵文天城体：सामीचीकरणीय，梵文罗马拟音：sāmīcīkaraṇīya，汉语字面意思：和合应作），是作礼之应处。布尼雅 西利 恰扎德热（藏文，梵文天城体：पुण्यश्रीक्षेत्र，梵文罗马拟音：puṇyaśrīkṣetra，汉语字面意思：福德吉祥田），是福德吉祥之田。玛哈 达钦那 巴日修达哈（藏文，梵文天城体：महादक्षिणापरिशोध，梵文罗马拟音：mahādakṣiṇapariśodha，汉语字面意思：大净施），是大净施。哈瓦尼雅哈（藏文，梵文天城体：हवनिय，梵文罗马拟音：havaniya，汉语字面意思：应供），是布施之所。玛哈 阿哈瓦尼雅哈（藏文，梵文天城体：महाआहवनिय，梵文罗马拟音：mahāāhavaniya，汉语字面意思：大应供），是于一切处皆应布施之大处。布达 固那 阿金达（藏文，梵文天城体：बुद्धगुणअचिन्त，梵文罗马拟音：buddhaguṇaacinta，汉语字面意思：佛功德不思议），佛陀功德不可思议。 如是，于法与僧亦应如是作，伊金达（藏文，梵文天城体：इचिन्त，梵文罗马拟音：icinta，汉语字面意思：此不思议），若信不可思议，异熟亦不可思议。是故，应依止三宝，何以故？三宝乃是皈依之胜故。༈ 皈依之名之异名：夏拉囊（藏文，梵文天城体：शरणं，梵文罗马拟音：śaraṇaṃ，汉语字面意思：皈依），皈依。纳塔哈（藏文，梵文天城体：नाथ，梵文罗马拟音：nātha，汉语字面意思：怙主），怙主。巴拉亚囊（藏文，梵文天城体：परायणं，梵文罗马拟音：parāyaṇaṃ，汉语字面意思：归宿），亲友。扎拉囊（藏文，梵文天城体：त्राणं，梵文罗马拟音：trāṇaṃ，汉语字面意思：救护），救护。巴日扎拉囊（藏文，梵文天城体：परित्राणं，梵文罗马拟音：paritrāṇaṃ，汉语字面意思：遍救护），遍救护。达依，扎依（藏文，梵文天城体：तायि त्रयि，梵文罗马拟音：tāyi trayi，汉语字面意思：救护者），救护者。拉亚囊（藏文，梵文天城体：लयनं，梵文罗马拟音：layanaṃ，汉语字面意思：处），处所。嘎地（藏文，梵文天城体：गति，梵文罗马拟音：gati，汉语字面意思：去处），依处。德威巴哈（藏文，梵文天城体：द्वीप，梵文罗马拟音：dvīpa，汉语字面意思：洲），洲或与皈依境相合。达拉嘎哈（藏文，梵文天城体：तारक，梵文罗马拟音：tāraka，汉语字面意思：度者），度者。乌达拉囊（藏文，梵文天城体：उत्तारणं，梵文罗马拟音：uttāraṇaṃ，汉语字面意思：救度），救度者。巴日扎拉达（藏文，梵文天城体：परित्राता，梵文罗马拟音：paritrātā，汉语字面意思：救护者），救护者。如是。是故，应依止并恭敬彼等。恭敬之异名：班达囊（藏文，梵文天城体：वन्दनं，梵文罗马拟音：vandanaṃ，汉语字面意思：礼拜），礼拜。布扎那（藏文，梵文天城体：पूजना，梵文罗马拟音：pūjanā，汉语字面意思：供养），供养。玛那那（藏文，梵文天城体：मानना，梵文罗马拟音：mānanā，汉语字面意思：恭敬），恭敬。阿匝那（藏文，梵文天城体：अर्चना，梵文罗马拟音：arcanā，汉语字面意思：敬），敬。阿瓦匝亚那（藏文，梵文天城体：अवचायना，梵文罗马拟音：avacāyanā，汉语字面意思：祈请），祈请。阿扎热耶德（藏文，梵文天城体：आद्रियिते，梵文罗马拟音：ādriyite，汉语字面意思：敬），恭敬。吉地嘎拉哈（藏文，梵文天城体：चित्ति कार，梵文罗马拟音：citti kāra，汉语字面意思：珍爱），珍爱。萨嘎拉哈（藏文，梵文天城体：सत्कार，梵文罗马拟音：satkāra，汉语字面意思：尊重），尊重。固如嘎拉哈（藏文，梵文天城体：गुरुक़ार，梵文罗马拟音：gurukāra，汉语字面意思：作上师），作上师或作僧。乌巴斯塔那哈（藏文，梵文天城体：उपस्थान，梵文罗马拟音：upasthāna，汉语字面意思：侍奉），侍奉。巴约巴萨囊（藏文，梵文天城体：पर्युपासनं，梵文罗马拟音：paryupāsanaṃ，汉语字面意思：承事），承事。阿达拉哈（藏文，梵文天城体：आदर，梵文罗马拟音：ādara，汉语字面意思：恭敬），恭敬。高拉瓦姆（藏文，梵文天城体：गौरवं，梵文罗马拟音：gauravaṃ，汉语字面意思：尊重），如是。昂扎里 嘎玛（藏文，梵文天城体：अञ्जलिकर्मा，梵文罗马拟音：añjalikarmā，汉语字面意思：合掌业），合掌。扎地玉塔那囊（藏文，梵文天城体：प्रत्युत्थानं，梵文罗马拟音：pratyutthānaṃ，汉语字面意思：起迎），起迎。萨弥吉（藏文，梵文天城体：सामीची，梵文罗马拟音：sāmīcī，汉语字面意思：和合），和合或随顺。扎内弥扬（藏文，梵文天城体：प्रणेम्यं，梵文罗马拟音：praṇemyaṃ，汉语字面意思：敬礼），极敬礼。阿比那玛那囊（藏文，梵文天城体：अभिनमनं，梵文罗马拟音：abhinamanṃ，汉语字面意思：敬礼），敬礼。扎哈瓦尼雅哈（藏文，梵文天城体：प्राहावनिय，梵文罗马拟音：prāhavaniya，汉语字面意思：应施），极应布施。巴迪 固如（藏文，梵文天城体：भक्तिगुरु，梵文罗马拟音：bhaktiguru，汉语字面意思：敬信上师），上师敬信或亲近。固如 西利ུ་ཤྲུ་ཥཿ，对上师非常恭敬。ཀ་ལྱཱ་ཎ་མི་ཏྲཱ་རཱ་ག་ཎཿ (kalyāṇamitra rāgaṇaḥ，梵文天城体：कल्याणमित्र रागणः，梵文罗马拟音：kalyāṇamitra rāgaṇaḥ，善知识贪)。使善知识欢喜。ས་པྲ་ཏཱི་ཤཿ (sapratiśaḥ，梵文天城体：सप्रतिशः，梵文罗马拟音：sapratiśaḥ，有信)。等。ས་གཽ་ར་བཿ (sagauravaḥ，梵文天城体：सगौरवः，梵文罗马拟音：sagauravaḥ，具敬)。具恭敬。སེ་བ་ནཾ། (sevanaṃ，梵文天城体：सेवनं，梵文罗马拟音：sevanaṃ，亲近)。和。བྷ་ཛ་ནཾ། (bhajanaṃ，梵文天城体：भजनं，梵文罗马拟音：bhajanaṃ，修习)。亲近。པཪྻུ་པཱ་ས་ནཾ། (paryupāsanaṃ，梵文天城体：पर्युपासनं，梵文罗马拟音：paryupāsanaṃ，承侍)。和。ཨུ་པཱ་ས་ནཾ། (upāsanaṃ，梵文天城体：उपासनं，梵文罗马拟音：upāsanaṃ，亲近)。承侍。 སཾ་སེ་བ་ནཾ། (saṃsevanaṃ，梵文天城体：संसेवनं，梵文罗马拟音：saṃsevanaṃ，串习)。如实依止。ཨུ་པ་སེ་བ་ནཾ། (upasevanaṃ，梵文天城体：उपसेवनं，梵文罗马拟音：upasevanaṃ，依止)。亲近依止。བ་ཧུ་མཱ་ནཿ (bahumāṇaḥ，梵文天城体：बहुमाणः，梵文罗马拟音：bahumāṇaḥ，尊重)。视为珍宝或视为珍贵。པྲ་ཎི་པ་ཏྱཾ། (praṇipatyaṃ，梵文天城体：प्रणिपत्यं，梵文罗马拟音：praṇipatyaṃ，顶礼)。顶礼或敬礼后。ཨ་བྷི་བཱ་ད་ནཾ། (abhivādanaṃ，梵文天城体：अभिवादनं，梵文罗马拟音：abhivādanaṃ，问讯)。恭敬问候。བཱུརྦཱ་བྷི་ལཱ་པཱི། (būrbābhilāpī，梵文天城体：बूर्बाभिलापी，梵文罗马拟音：būrbābhilāpī，先语)。坦诚说话。如是。因此，三藏所诠释的意义是三学，以及六度等道和果的法类的名称，在上下文中都广泛地阐述了。佛教宗义的四种是：སིདྡྷཱནྟཿ (siddhāntaḥ，梵文天城体：सिद्धान्तः，梵文罗马拟音：siddhāntaḥ，宗义)。宗义。རཱདྡྷཱནྟཿ (rāddhāntaḥ，梵文天城体：राद्धान्तः，梵文罗马拟音：rāddhāntaḥ，究竟)。已成立的宗义。其中，བཻ་བྷཱ་ཥིཀཿ (vaibhāṣikaḥ，梵文天城体：वैभाषिकः，梵文罗马拟音：vaibhāṣikaḥ，毗婆沙师)。分别说者。སཽ་ཏྲཱནྟི་ཀཿ (sautrāntikaḥ，梵文天城体：सौत्रान्तिकः，梵文罗马拟音：sautrāntikaḥ，经部师)。经部。这两者被称为བཱ་ཧྱརྠ་བཱ་དཱི། (bāhyārthavādī，梵文天城体：बाह्यार्थवादी，梵文罗马拟音：bāhyārthavādī，外境有论者)。说外境存在。བི་ཛྙཱ་ན་བཱ་དཱི། (vijñānavādī，梵文天城体：विज्ञानवादी，梵文罗马拟音：vijñānavādī，唯识论者)。唯识宗或唯识论者。其名称为ཡོ་གཱ་ཙཱ་རཿ (yogācāraḥ，梵文天城体：योगाचारः，梵文罗马拟音：yogācāraḥ，瑜伽行)。也称为瑜伽行派。མཱ་དྷྱཱ་མི་ཀཿ (mādhyāmikaḥ，梵文天城体：माध्यमिकः，梵文罗马拟音：mādhyāmikaḥ，中观)。中观派四种。声闻乘有十八部派，其名称应查阅《分别部论》。唯识宗有：真相唯识和假相唯识。真相唯识有：鸡蛋一半派、所取能取数量相等派、多重无二派三种。假相唯识有：有垢派和无垢派两种。中观有自续派、上下部和应成派，虽然藏人这样安立，但实际上按照印度人的术语，根据承认名言的方式，分为经部中观和ཡོ་ག་ཙཱཪྻ་མདྷྱ་མི་ཀཿ (yogācārya madhyamikaḥ，梵文天城体：योगाचार्य माध्यमिकः，梵文罗马拟音：yogācārya madhyamikaḥ，瑜伽行中观)。瑜伽行中观两种。根据月称等的观点，也称为随顺世间名言的中观派。根据证悟胜义谛的高低，分为认为二谛各自独立的自续下部，以及认为如མཱ་ཡཱ་ཀ (māyāka，梵文天城体：मायक，梵文罗马拟音：māyāka，幻化)。幻化的，ཨ་པྲ་ཏི་སྟི་ཏེ། (apratiṣṭhite，梵文天城体：अप्रतिष्ठिते，梵文罗马拟音：apratiṣṭhite，不住)。不住的三种。 为了很好地确定修行的究竟，必须按照闻、思、修的次第进行。因此，ཤྲུ་ཏཱ་མ་ཡཱི་པྲཛྙཱ། (śrutāmayī prajñā，梵文天城体：श्रुतामयी प्रज्ञा，梵文罗马拟音：śrutāmayī prajñā，闻所生慧)。闻所生慧。ཙི་མ་ཡཱི་པྲཛྙཱ། (cimayī prajñā，梵文天城体：चिमायी प्रज्ञा，梵文罗马拟音：cimayī prajñā，思所生慧)。思所生慧。བྷཱ་བ་ནཱ་མ་ཡཱི་པྲཛྙཱ། (bhāvanāmayī prajñā，梵文天城体：भावनामयी प्रज्ञा，梵文罗马拟音：bhāvanāmayī prajñā，修所生慧)。修所生慧。闻
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Thus, the precious teachings of the Thus-Gone One, which teach the three higher trainings and possess the three virtues, the two excellences, and the four brahmacaryas, are followed and the path is studied. Bhagavan Sangha: The Sangha of the Bhagavan is Nyaya Pratibhanna: entered into reason. Riju Pratibhanna: entered into straightness. Samiichi Pratibhanna: entered into harmony. Anjali Karma Karaniya: worthy of joining palms. Samiichi Karaniya: worthy of making offerings. Punya Shri Kshetra: field of the glory of merit. Maha Dakshina Pari Shodha: great purification of offerings. Havaniya: become a place of giving. Maha Aahavaniya: become a great worthy of giving everywhere. Buddha Guna Achinta: The qualities of the Buddha are inconceivable. Likewise, it should also be applied to the Dharma and the Sangha. Ichinta: If you have faith in the inconceivable, the ripening will also be inconceivable. Therefore, one should rely on the three jewels. Why? Because the three jewels are the best of refuge. ༈ Synonyms for the name of refuge: Sharana: Refuge. Natha: Protector. Parayana: Support. Trana: Protector. Paritrana: Complete protection. Tayi, Trayi: Savior. Layana: Place. Gati: Support. Dwipa: Island or related to the occasion of refuge. Taraka: Liberator. Uttaranana: Savior. Paritrata: Protector. So it is. Therefore, one should rely on and respect them. Names of the kinds of respect: Vandana: Prostration. Pujana: Offering. Manana: Respect. Archana: Reverence. Avachayana: Prayer. Adriyite: Respect. Chitti Kara: Cherishing. Satkara: Honor. Guru Kara: To be done as a guru or to be done as a monk. Upasthana: Service. Paryupasana: Veneration. Adara: Respect. Gauravam: So it is. Anjali Karma: Joining palms. Pratyutthana: Rising up. Samiichi: Seventh or harmonious. Pranemya: Greatly bowing. Abhinamanana: Bowing down. Prahhavaniya: Worthy of great giving. Bhakti Guru: Guru devotion or closeness. Guru Shri
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ū śru ṣaḥ: Great service to the Lama. Kalyāṇamitra rāgaṇaḥ (kalyāṇamitra rāgaṇaḥ, Devanagari: कल्याणमित्र रागणः, Romanization: kalyāṇamitra rāgaṇaḥ, meaning: good friend, attachment). To please the virtuous friend. Sapratiśaḥ (sapratiśaḥ, Devanagari: सप्रतिशः, Romanization: sapratiśaḥ, meaning: with faith). And so on. Sagauravaḥ (sagauravaḥ, Devanagari: सगौरवः, Romanization: sagauravaḥ, meaning: with respect). With respect. Sevanaṃ (sevanaṃ, Devanagari: सेवनं, Romanization: sevanaṃ, meaning: service). And. Bhajanaṃ (bhajanaṃ, Devanagari: भजनं, Romanization: bhajanaṃ, meaning: worship). Approaching. Paryupāsanaṃ (paryupāsanaṃ, Devanagari: पर्युपासनं, Romanization: paryupāsanaṃ, meaning: attendance). And. Upāsanaṃ (upāsanaṃ, Devanagari: उपासनं, Romanization: upāsanaṃ, meaning: attendance). Serving. Saṃsevanaṃ (saṃsevanaṃ, Devanagari: संसेवनं, Romanization: saṃsevanaṃ, meaning: cultivation). Truly relying on. Upasevanaṃ (upasevanaṃ, Devanagari: उपसेवनं, Romanization: upasevanaṃ, meaning: attendance). Closely relying on. Bahumāṇaḥ (bahumāṇaḥ, Devanagari: बहुमाणः, Romanization: bahumāṇaḥ, meaning: respect). To be regarded as precious or valuable. Praṇipatyaṃ (praṇipatyaṃ, Devanagari: प्रणिपत्यं, Romanization: praṇipatyaṃ, meaning: prostration). After prostrating or bowing. Abhivādanaṃ (abhivādanaṃ, Devanagari: अभिवादनं, Romanization: abhivādanaṃ, meaning: greeting). Speaking respectfully. Būrbābhilāpī (būrbābhilāpī, Devanagari: बूर्बाभिलापी, Romanization: būrbābhilāpī, meaning: speaking first). Speaking frankly. Thus it is. Therefore, the meaning taught by the three baskets is the three trainings, and the names of the dharmas of the path and fruit, such as the six perfections, are widely taught in all contexts. The four tenets of Buddhist philosophy are: Siddhāntaḥ (siddhāntaḥ, Devanagari: सिद्धान्तः, Romanization: siddhāntaḥ, meaning: tenet). Tenet. Rāddhāntaḥ (rāddhāntaḥ, Devanagari: राद्धान्तः, Romanization: rāddhāntaḥ, meaning: established conclusion). Established tenet. Among them, Vaibhāṣikaḥ (vaibhāṣikaḥ, Devanagari: वैभाषिकः, Romanization: vaibhāṣikaḥ, meaning: Vaibhashika). The Particularists. Sautrāntikaḥ (sautrāntikaḥ, Devanagari: सौत्रान्तिकः, Romanization: sautrāntikaḥ, meaning: Sautrantika). The Sutra School. These two are called Bāhyārthavādī (bāhyārthavādī, Devanagari: बाह्यार्थवादी, Romanization: bāhyārthavādī, meaning: proponents of external reality). Those who say that external objects exist. Vijñānavādī (vijñānavādī, Devanagari: विज्ञानवादी, Romanization: vijñānavādī, meaning: Vijnanavada). Mind-only or those who say only consciousness. Its name is Yogācāraḥ (yogācāraḥ, Devanagari: योगाचारः, Romanization: yogācāraḥ, meaning: Yogachara). Also called the Yogachara school. Mādhyāmikaḥ (mādhyāmikaḥ, Devanagari: माध्यमिकः, Romanization: mādhyāmikaḥ, meaning: Madhyamaka). The four Madhyamaka schools. The Shravakas have eighteen schools, and their names should be looked up in the Samayabheda-racana. The Mind-only school has: the true aspectarians and the false aspectarians. The true aspectarians have: the half-egg school, the equal number of apprehended and apprehender school, and the non-dual manifold school. The false aspectarians have: the defiled school and the undefiled school. The Madhyamaka school has the Svatantrika, the lower and upper, and the Prasangika, as established by the Tibetans. However, according to the Indian terminology, based on the way of accepting conventions, they are divided into the Sutra Madhyamaka and the Yogācārya Madhyamika (yogācārya madhyamikaḥ, Devanagari: योगाचार्य माध्यमिकः, Romanization: yogācārya madhyamikaḥ, meaning: Yogachara Madhyamaka). the Yogachara Madhyamaka. According to Chandrakirti and others, it is also called the Madhyamaka school that follows worldly conventions. Based on the level of realization of ultimate truth, the lower Svatantrika school believes that the two truths are separate, and those who believe that it is like Māyāka (māyāka, Devanagari: मायक, Romanization: māyāka, meaning: illusion). illusion, Apratiṣṭhite (apratiṣṭhite, Devanagari: अप्रतिष्ठिते, Romanization: apratiṣṭhite, meaning: non-abiding). non-abiding are the three. In order to properly establish the conclusion of practice, it is necessary to proceed in the order of hearing, thinking, and meditating. Therefore, Śrutāmayī prajñā (śrutāmayī prajñā, Devanagari: श्रुतामयी प्रज्ञा, Romanization: śrutāmayī prajñā, meaning: wisdom born from hearing). Wisdom born from hearing. Cimayī prajñā (cimayī prajñā, Devanagari: चिमायी प्रज्ञा, Romanization: cimayī prajñā, meaning: wisdom born from thinking). Wisdom born from thinking. Bhāvanāmayī prajñā (bhāvanāmayī prajñā, Devanagari: भावनामयी प्रज्ञा, Romanization: bhāvanāmayī prajñā, meaning: wisdom born from meditation). Wisdom born from meditation. Hearing