Chinese
吽། 这样说着供养。然后，观想自己的舌头、额头、喉咙、心间接触甘露，以此供养身体的本尊，并获得成就。念诵：嗡啊吽。有些文献中说，在传承上师之后，念诵三次各自本尊的近咒、心咒等任何咒语，以此供养本尊坛城。自己的舌头、额头、喉咙、心间点上明点，以此供养身体的本尊。然后，念诵或称念护法的供养咒或名号，进行供养。之后说，要供养包括世间神在内的一切。然后，手持金刚铃，赞颂诸佛。之后，如前加持朵玛，供养本尊、护法和鬼神。然后，如会供内供一样进行加持。弟子举起，上师接过，念诵祈请和答复的偈颂。切下会供的精华，放在供品行列中，供养坛城本尊、听命护法的誓言护法、智慧护法和世间护法之间。 吽！我身语意金刚之自性，坛城本尊如海众眷属，以大乐甘露会供轮，愿令安乐平等性中喜。 玛哈苏卡阿拉拉吽！ 这样念诵，享用清净无染的会供品。供养身内的上师、本尊、空行母，以内火供的方式享用。收集剩余物，用手拂拭。 嗡啊吽加持成甘露。 嗡乌达瓦林达巴恰色梭哈。 将这些供养给支配剩余物的鬼神。如果高兴，可以唱金刚歌和吉祥的偈颂。 遍满虚空诸佛坛城中，以会供之供养力，愿我他一切诸有情，成就于一坛城中。等等，从祈愿文中，念诵大乐至尊等，以及，愿一切众生安乐等等。 随心所愿，好好地祈愿。 向本尊忏悔过失后，让本尊返回本位。 将朵玛扔到外面。 守护自己的身语意三处，并收摄事业的后行。 在这里，将内供、朵玛、会供三者同时加持后，从自己心间的光芒中，迎请任何想要供养的本尊，以及十方诸佛和菩萨。
English
Hūṃ! Saying this, offer it. Then, thinking that the nectar touches your tongue, forehead, throat, and heart, worship the deities of the body and receive accomplishments. Recite: Oṃ Āḥ Hūṃ. According to some texts, after the lineage of gurus, recite three times whatever mantra, such as the near mantra or heart mantra, of each deity, and offer it to the mandala of the yidam deity. By placing bindus on your tongue, forehead, throat, and heart, worship the deities of the body. Then, recite the mantra or name of the Dharma protector and offer it. After that, it is said that you should worship all beings, including worldly ones. Then, holding the vajra and bell, praise the deities. After that, bless the torma as before and offer it to the yidam, Dharma protectors, and spirits. Then, bless it like an inner offering of a tsok. The disciple lifts it up, the lama takes it, and recites verses of request and response. Cut off the essence of the tsok and place it in the row of offerings, and offer it to the deities of the mandala, the oath-bound Dharma-protecting guardians, the wisdom and worldly protectors. Hoḥ! The nature of my body, speech, and mind vajra, The assembly of deities in the mandala, a gathering like an ocean of victors, With the wheel of the great bliss nectar tsok, May you be pleased in the supreme bliss of equality! Mahā Sukha Ala La Hoḥ! Saying this, enjoy the tsok substances without impurity or defilement. Worship the gurus, yidams, and ḍākinīs within the body, and enjoy them in the manner of an inner fire offering. Gather the leftovers and flick them away with your hand. La. Bless it as nectar with Oṃ Āḥ Hūṃ. Oṃ Uta Baliṃta Bhakṣa Si Svāhā. Give these to the spirits who have power over the leftovers. If you are happy, sing a vajra song and verses of auspiciousness. In the mandala of the all-pervading victorious ones, By offering the tsok, May I and all other beings, Be accomplished in one mandala. And so on, from the aspiration of Supreme Bliss, The goddess Tshadma, etc., and May all sentient beings be happy, etc. Make aspirations well, as you wish. Confess transgressions to the front generation and then depart. Throw the torma outside. Protect your three places and gather the after-effects of the activity. Here, after blessing the three, inner offering, torma, and tsok, at once, with the rays of light from your heart, invite any yidam deity you wish, and the Buddhas and Bodhisattvas of the ten directions.
Chinese
迎请所有愤怒男女本尊、听命使者、护法众以及世间神祇。观想他们的舌头化为光芒的细管，从中汲取朵玛的甘露精华，以此供养令他们欢喜。分别以各自的咒语献供。以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）献上内供。或者仅仅将荟供的食物和饮料加持为内供。仅以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）供养三根本即可，这是简略的方式。这里是新派荟供所有仪轨的通用模式，了解一个就能明白全部。火马年八月二十五日，麦彭仁波切著。 愿吉祥！芒嘎朗！嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 遍及十方三世一切诸佛之智慧身， 具德圆满正等觉莲花生大士， 摩诃咕噜具慧殊胜贪欲力， 文殊金刚锐利的坛城诸尊。 无余三宝三根本悉皆总集者， 犹如芝麻荚开敷般安住于此。 于此无欺怙主至胜之自性， 我与他者三门善聚及受用， 无余一切以意完全摄集后， 无上秘密殊胜之供养即是， 普贤行愿之显现广大之乐境， 法界周遍智慧甘露之妙云， 外内秘密无上之荟供盛筵， 此乃无与伦比庄严之大轮坛， 恭敬献供祈请慈悲纳受已， 祈请以金刚誓句意念而摄持， 直至菩提之间永不相舍而摄受， 外内秘密诸障碍消融于法界。 如所思维一切愿望皆成就， 祈愿降下殊胜共同之悉地如雨。 虚空遍布一切有情之利乐藏， 文殊幻化网之智慧身相中， 无有聚散证得圆满菩提后， 祈愿无勤任运成就二利事。 此乃善妙偈颂之甚深数目。 于前方之供品等，连同内供简略述说于下。又，以自性空净化。从空性中，在恐怖尸林之宅第中央，由诛杀违犯誓言之敌魔所出之血供，五根之花，大量脂肪之熏香，大量油脂之明灯，胆汁之洗涤液，血肉骨骼之食品，腿骨之颅器。
English
I invite all wrathful male and female Bodhisattvas, obedient messengers, Dharma protectors, and worldly deities. I visualize their tongues transforming into radiant tubes, drawing the essence of nectar from the torma, and offering it to them, causing them to rejoice. I offer with their respective mantras. I offer the inner offering with Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hung（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Alternatively, one can simply bless the food and drink of the tsok as an inner offering. Offering to the Three Roots with Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hung（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） is sufficient; this is a condensed method. Here, this is the general pattern for all tsok offerings of the New Tradition; knowing one unlocks all. Written by Mipham on the 25th day of the 8th month of the Fire Horse year. May it be auspicious! Mangalam! Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hung（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! The wisdom body of all Victorious Ones of all directions and times, The glorious, perfect, fully enlightened Buddha Padmasambhava, Maha Guru Lodrö Chokser Tsal, The deities of the mandala of Manjushri Vajrakumara. Those who embody all the Three Jewels and Three Roots without exception, Abiding like an opened sesame pod, To the infallible refuge, the supreme essence, I and others, with the three doors, virtuous accumulations, and enjoyments, Gather everything completely with the mind, The supreme and secret offering, which is, The manifestation of Samantabhadra, great bliss, The clouds of all-pervading dharmadhatu wisdom nectar, This unsurpassed tsok feast, outer, inner, and secret, This great wheel of incomparable adornment, I offer with reverence, and having accepted it with compassion, I beseech you to hold it with the Vajra samaya mind. Until enlightenment, may you never abandon me and always guide me, And dissolve all outer, inner, and secret obstacles into the dharmadhatu. May all wishes be fulfilled as desired, And may the supreme and common siddhis descend like rain. The treasure of benefit and happiness for all beings pervading space, In the wisdom body of the net of illusion of Manjushri, Having attained perfect enlightenment without gathering or dispersing, I pray that you effortlessly accomplish the two benefits. This is a profound number of excellent shlokas. Regarding the offerings in front, the inner offering and so on, are briefly stated below. Furthermore, purify with Svabhava. From emptiness, in the center of the fierce charnel ground mansion, the blood offering arising from the slaying of oath-breaking enemies and obstructors, flowers of the five senses, incense of great fat, lamps of great tallow, bile wash water, food of flesh and bones, skull cup of leg bone.
Chinese
五，生肉的血腥味，骷髅的项链等等，以各种猛烈尸林的供品充满虚空。嗡 班杂 阿尔冈 阿 吽 等等。念诵音声。对准已逝者的六十个朵玛，以及事业死者的三个朵玛。从空性中，在风火颅骨的三脚架上，广阔的嘎巴拉容器中安放着五肉和五甘露。风动，火燃，颅骨中的甘露融化沸腾，五部佛父佛母交合的乐声，召请所有佛菩萨降临并享用。所有佛父佛母以贪欲之火融化为大乐，与颅骨甘露融为一体，化为智慧甘露的大海。嗡 阿 吽 哈哈 舍以三次加持。然后，在面前的坛城上，刹那间观想大威德金刚，九面，三十四臂，十六足，所有装饰圆满显现，从三处的三字发出光芒，从自性处迎请智慧尊者融入。所有如来都赐予灌顶，成为圆满具足身语意功德事业之力的自性。从其心间发出光芒，如仪轨般迎请护法。再次从心间的光芒中，从南方七层地下的死主业力阎罗王，黑色，牛头，手持颅杖和绳索，身着尸林装饰，安住于水牛座上，与眷属阎罗众一起，刹那间迎请降临安住。献黄金酒。吽 怖畏金刚的诸神众，如昔日的誓言一般，对于我等成就菩提的瑜伽士，怀有憎恨和恶毒之心的怨敌和魔障，刹那间将其召请至此，以猛烈的降伏事业来诛杀！如此念诵。然后，召请脚下的面首等化身使者的众，观想融入三个朵玛中。随力念诵召请咒语。如是，从诸神众的身中化现的忿怒尊、忿怒母、使者、兵器之众，将怨敌魔障摧毁。
English
Nga. The stench of raw flesh and blood, necklaces of skeletons, and a vast array of fierce charnel ground offerings fill the expanse of the sky. Om Vajra Argham Ah Hum, etc. Recite the sounds. Focus on the sixty departed torma and the three karma Yamaraja torma. From emptiness, on a tripod of wind, fire, and skull, in a vast and expansive kapala vessel, reside the five meats and five nectars. The wind stirs, the fire blazes. From the melting and boiling nectar in the skull, with the sound of the bliss of the union of the five Buddha families, all Buddhas and Bodhisattvas are invoked to come and partake. All the fathers and mothers, melting into great bliss with the fire of desire, become one taste with the nectar in the skull, transforming into a vast ocean of wisdom nectar. Bless with Om Ah Hum Ha Ho Hrih three times. Then, on the mandala in front, in an instant, visualize the glorious Vajrabhairava, with nine faces, thirty-four arms, and sixteen legs, all ornaments fully manifest. From the three syllables at the three places, light radiates, and the wisdom being is invited from its natural abode and merges. All the Tathagatas bestow empowerment, transforming into the nature of complete power of body, speech, mind, qualities, and activity. From its heart, light radiates, and the protectors of the directions are invited according to the text. Again, from the light of the heart, from seven levels beneath the earth in the south, the Lord of Death, the black Yama, with the face of a buffalo, holding a skull club and a noose, adorned with charnel ground ornaments, seated on a buffalo seat, together with the retinue of Yama, are instantly invited to come and abide. Offer golden libation. Hum! Wrathful Yamantaka's assembly of deities, just as in the great commitment of the past, for us yogis who strive for enlightenment, enemies and obstacles who harbor hateful and malicious minds, in an instant, summon them to this place, and accomplish the task of destroying them with fierce subjugating actions! Thus recite. Then, summon the servants and emanated messengers, such as the face-down ones beneath the feet, and visualize them dissolving into the three tormas. Perform the summoning with mantras as appropriate. Thus, from the bodies of the deities, emanate hosts of wrathful ones, wrathful mothers, messengers, and weapons, who shatter enemies and obstacles.