English
In the center of the sixty-four deities. In front of the three Torma offerings of the Karma Yama, arrange the fierce offerings. Perform self-generation and recitation. Then, bless the Torma offerings in front as inner offerings. In the center of the Mandala in front, bless the three places of generation and abiding of Vajrabhairava, and invite the wisdom being. From his heart, emanate a host of wrathful deities holding iron hooks and lassos, inviting the ten direction protectors to abide in their respective positions, namely: In the east is white Indra with a thousand eyes, riding an elephant and holding a vajra. In the south is blue Yama, riding a buffalo and holding a staff. In the west is white water deity, riding a Makara and holding a snake lasso. In the north is yellow Vaishravana, riding a horse and holding a mongoose. In the northeast is white Ishvara, riding a bull and holding a trident. In the southeast is red Agni, riding a goat, with four arms, the right two holding a rosary and a boon-granting mudra, and the left two holding a trident staff and a kundika. In the southwest is black Rakshasa, riding a corpse and holding a sword. In the northwest is smoky Vayu, riding a deer and holding a banner. Above is yellow Brahma, riding a swan and holding a kundika. Below is yellow Prithvi, riding a pig and holding a vase. Furthermore, in their retinue, the field protectors, Matris, Dakinis, and all the beings of the three realms abide. Again, with the rays of light from one's own heart, invite the Yama of Karma and his retinue to abide in front. With the light from one's own heart, urge the generated retinue in front. From their hearts, the host of messengers emanate, inviting enemies, obstacles, and curses to dissolve into the lingam and Torma. Perform the invitation and abiding. Again, visualize the wrathful deities and the host of messengers and weapons slaying them, and recite Yama's two teeth and razors. Then, bless the fierce offerings and Torma for slaying enemies and obstacles, and individually visualize the mouth of the main deity sucking the essence of the Torma with a vajra tube. Recite: Om Vajrabhairava sapariwara idam balimta kha kha khahi khahi. Offer to the main deity. Offer the offerings and inner offerings, praise and entrust the activities. Then, offer the forty-four Torma to the direction protectors, visualizing the mouths of the direction protectors with tubes of light.
English
Having the thought of offering a torma because a bird has appeared, open the vajra ashes, Om Indra ya hrih, etc. Offer with sixty-four offerings and worship with Argham, etc. Hung! From the emanations of the Lord of Death, Those who hold the manner of protecting the world, The ten guardians of the directions with their retinues, As commanded by the victorious ones in the past, Come here and accept the torma of offerings and generosity. I am the Vajra Yogi of Manjushri, Protect and guard and conceal, Protect from all outer and inner obstacles. May the hateful enemies and harmful obstructors, Not even a speck of dust remain. Then, offer the torma to the Karma Yama and entrust the message as in the sadhana. Afterwards, offer praise and entrust the activity to the main deity and retinue in common: Hung! Those who slay the enemies, obstructors, and sorcerers, Blood and fat Argham, flowers of the five senses, Great fat incense, great fat light offerings, Bile, urine, flesh, and bone food, Thighbone trumpets, musical instruments, auspicious banners, Raw intestines, fresh lungs, skull ornaments, etc., The clouds of fierce offerings, the play of bliss and emptiness, I offer by filling the vast sky. Om Shri Vajrabhairava sapariwara argham, etc. Shabda puja megha pratitsa svaha. The praise is: Praise with fierce great blazing, etc., and with those worthy of praise, etc. Entrusting the activity is: Hung! All the Victorious Ones' Wisdom, Manjushri, The wrathful buffalo-faced Lord of Death, Terrifying the three realms, devouring the three realms with nine faces, Trampling the pride of demons and obstructors with sixteen feet, Moving thirty-four fierce hands, In the midst of the blazing fire of wisdom, Possessing the demeanor of nine dances, subduing the demonic forces, Great glorious lord, master of all wrathful ones, Just as in the past, with the mind of enlightenment and vows, Think with compassion on us yogis who are practicing enlightenment, Come to this place and accept the torma of the great ocean of flesh and blood, May the enemies and obstructors who interrupt me, By fierce activities such as summoning, binding, and killing, Be destroyed so that not even a speck of dust remains. Hung! The ten direction guardians who listen to the command of the King of Wrathful Ones, The great powerful ones who dwell in the upper and lower directions, Brahma, Indra, Agni, Yama, Rakshasa, Naga, Vayu, Earth
Chinese
布施权势土地神等，三界一切有情众眷属，如金刚持之教令降临于此，血肉等，吽 (ཧཱུྃ，hūṃ，种子字，发大愿的声音)。阎罗死主的教言听命心之子，事业阎罗贝瓦萨达尼，乃三界摄集命气之主，汝之眷属处所怖畏凶暴者，勾招束缚杀害折磨吞噬及迷乱驱逐等，无碍猛厉事业成办者，于种种神通事业具自在权，持守文殊金刚之誓言者等，血肉脂油等。其后，思维将诛杀并啖食怨敌邪魔之残余，毒箭利刃之自性，抛掷于怨敌邪魔之上。吽 (ཧཱུྃ，hūṃ，种子字，发大愿的声音)。十方诸佛为证知与见证，阎罗死主...，十方护法...，事业阎罗...，有寂傲慢...，我无无辜之罪责。此违誓怨敌罪恶者，破坏三宝之教法，对一切有情作损害，与持咒我相争斗，无罪无辜起为仇敌。此乃诛杀之田，增长忿怒尊之威力，十方护法集结军队，事业阎罗引导军队，此怨敌邪魔恶业罪恶者，父系母系种族及，眷属仆从部众财物牲畜等， 于心中所念及之此等，猛厉食子的诅咒击打之，如根与尸体被火焚烧般，令无痕迹余烬，将神识迁转至法界，令所有教敌尽皆消灭，成就降伏四方之事业。如是抛掷胜利食子，猛厉诅咒专注念诵，内中作勾招寿命，取悉地等。火羊年四月三十日，麦彭巴造。善哉！ ༈ 若作怖畏金刚胜乐金刚等之会供简轨，于处所善妙处，陈设血酒等会供之誓物，及世间出世间之朵玛，受用等所有供品。由事业金刚作会供仪轨，首先以百字明净治相续，观想并念诵彼本尊之现证，以彼本尊之明咒，或事业咒，或以阿弥利打（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）作清净，以梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）令其空性。于空性中，嗡啊吽 (ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)。光芒
English
Granting boons, possessing power, including the earth deities, together with the retinue of beings of the three realms, come here according to the command of Vajradhara. Flesh and the like. Hūṃ (ཧཱུྃ，hūṃ，seed syllable, sound of great aspiration). The sons of the heart who listen to the commands of Yama, the Lord of Death, the Karma Yama Bheva Satani, the master who gathers the life force of the three realms, your retinue, the terrifying and unruly ones, those who accomplish the unobstructed and fierce activities of summoning, binding, killing, tormenting, devouring, intoxicating, and expelling, those who wield power over various miraculous activities, those who hold the oath of Manjushri Vajra, flesh, blood, fat, and the like. Then, thinking of throwing the remains of the enemies and obstacles that have been killed and eaten, the nature of poison arrows and sharp weapons, onto the enemies and obstacles. Hūṃ (ཧཱུྃ，hūṃ，seed syllable, sound of great aspiration). The Buddhas of the ten directions are witnesses and judges. Yama, the Lord of Death... The ten protectors of the directions... Karma Yama... The pride of existence and non-existence... I have no innocent guilt. This oath-breaking enemy, this sinful one, destroys the teachings of the Three Jewels, harms all sentient beings, contends with me, the mantra holder, and rises up as an enemy without guilt. This is the field of extermination, increase the power of the wrathful deities, the ten protectors of the directions gather the army, Karma Yama leads the army. The father's lineage, the mother's lineage, the family lineage, and the retinue, servants, groups, wealth, and livestock of this evil and sinful enemy and obstacle, To these things that are held in the mind, strike with the fierce Torma Zor. Like burning the roots and corpses with fire, make it so that there are no traces or remains. Transfer the consciousness to the Dharmadhatu. Completely destroy all the enemies of the teachings, and accomplish the activity of complete victory in all directions. Thus, throw the victory Zor, and focus on reciting the fierce curses. Inside, perform activities such as summoning life and obtaining siddhis. Written by Mipham on the 30th day of the 4th month of the Fire Sheep year. May it be virtuous! ༈ If one wishes to perform a condensed Tsok offering of Bhairava, Chakrasamvara, Hevajra, etc., in a virtuous place, arrange the samaya substances of the Tsok, such as meat and alcohol, and the Tormas of the mundane and supramundane, and whatever offerings are available. The Karma Vajra performs the Tsok ritual. First, purify the continuum with the hundred-syllable mantra, then contemplate and recite the realization of that deity. Purify with the essence mantra of that deity, or the Karma mantra, or with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露), and empty it with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性). From within emptiness, Oṃ Āḥ Hūṃ (ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). Light
Chinese
以外内秘密的，普贤供云大，充满虚空界。于前各自随所欲，次第生起彼等神，或者刹那圆满生。加持灌顶入智慧。其后根本传承上师与，诸佛菩萨皆观想。自心供养天女以，供品供养而观想。供养串或摄略则献咒。嗡 萨瓦 达塔噶达 希 扎扎 桑巴ra 萨帕日瓦ra 阿尔刚等。之后内供。涤净。从空性中于风火颅器三足之上，于颅器皿中五肉与，五甘露融化沸腾，完全清净，色香味能力精华圆满，成为无漏智慧甘露大海洋。以嗡 阿 吽 霍 加持。以内供左手拇指与无名指弹散，以甘露供养及其光芒中欲妙天女充满虚空而供养，思维令欢喜。首先供养彼神之传承上师等。首先，诸佛之本体，诸坛城之遍主，恩德根本上师 恰莫 金刚持大尊之面，嗡 阿 吽。薄伽梵 金刚持大尊等至上师传承广大如是添加，或总集而摄略，那摩 恩德根本与传承诸具德上师尊者之面，嗡 阿 吽。善逝 成就噶举八部寂静金刚界，饮血炽燃大坛城之诸神众之面，嗡 阿 吽。薄伽梵 具德时轮，轮胜乐 金刚亥母，秘密集会，金刚怖畏等四部六续所摄之本尊坛城诸神众无余之面，嗡 阿 吽。三处之勇士与空行母一切之面，嗡 阿 吽。金刚护法之护法 誓言者海众之面，嗡 阿 吽。地神 处所主 聚落主 本住者等之面，嗡 阿 吽。遍空之有情一切 具德金刚萨埵之体性清净者等之面，嗡 阿
English
Of outer, inner, and secret aspects, The great cloud of Samantabhadra's offerings, May it fill all realms of space. In front, whichever deity one desires, Generate them in sequence, Or generate them instantly, complete in recollection. Bestow empowerment by implanting expansive wisdom. Then, visualize the root and lineage lamas, And all the Buddhas and Bodhisattvas. With the goddess of self-mind offering, Visualize offering with offerings and so forth. Offer the rosary of offerings, or if abbreviated, offer just the mantra. Om Sarva Tathagata Shri Chakra Sambhara Sapariwara Argham, etc. Then, the inner offering. Cleansing and purifying. From the state of emptiness, on the three-legged stand of wind, fire, and skull, In the skull cup, the five meats and five nectars melt and boil, Completely purified, with perfect color, smell, taste, power, and essence, It becomes a great ocean of uncontaminated wisdom nectar. Bless it with Om Ah Hum Ho. Scatter the inner offering with the thumb and ring finger of the left hand, And from the nectar offering and its rays, the goddesses of desirable qualities fill the sky, Think that they are pleased by the offering. First, offer to the lamas of that deity's lineage, etc. First, To the face of the embodiment of all Buddhas, the lord of all mandalas, the kind root lama Chagmö Dorje Chang Chenpo, Om Ah Hum. Bhagavan Vajradhara Chenpo, etc., add the extensive lineage of lamas in the same way, Or gather and condense it in general, Namo to the faces of the kind root and lineage, the glorious and noble lamas, Om Ah Hum. Sugatas, Accomplishment of the Eight Herukas, Peaceful Vajra Realm, To the faces of the assembly of deities of the great wrathful blazing mandala, Om Ah Hum. Bhagavan Glorious Kalachakra, Chakra Samvara Hevajra, Guhyasamaja, Vajrabhairava, etc., To the faces of all the yidam mandala deities included in the four and six tantras, Om Ah Hum. To the faces of all the heroes and heroines of the three places, Om Ah Hum. To the faces of the ocean of oath-bound protectors, Vajra Dharma Protectors, Om Ah Hum. To the faces of the place lords, earth lords, village lords, and those who dwell naturally, Om Ah Hum. To the faces of all sentient beings pervading space, purified as the essence of glorious Vajrasattva, Om A.