Chinese
四位佛母和四位门卫等全部都是三面六臂。此仪轨的修法是，名为《怖畏金刚现证如意宝藏》，是饶译师在内邬（Nyene）朗域（Glang-yul）所著。有十六张印版。这十三尊神是详细的修法。其他的，主尊的修法是《无垢光明》，三面六臂的修法是《吞食三界》，一面四臂的《无垢水流》，一面二臂的《珍宝义集》等五种都是饶译师所著。༈ 怖畏金刚饶派传承祈请文：金刚怖畏金刚罗浪玛，拉里达和阿摩嘎巴札，智慧生处莲花巴札足，尼泊尔巴若饶译师金刚称，饶瓦法胜饶益西僧格和，饶瓦班僧绒巴嘎洛和，谢饶绒巴僧格巴敦钦波和炯努楚臣，楚臣坚赞谢饶华桑和，格瓦坚赞谢饶达瓦扎塘巴和，衮邦却杰擦钦洛萨杰，钦哲旺秋衮萨索南称，学三旺秋坚和，索南秋丹桑波坚赞和，阿旺衮噶等祈请。祈愿赐予殊胜和共同成就。这样念诵。༈ 格鲁派六十食子供仪轨《三界胜幢》念诵部分：空性中，护轮中央。天铁所成九角黑色铁城，于可怖的腹中，从（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生出四方四门、体性圆满的宫殿中央。莲花日轮上，从（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）生出如金刚怖畏金刚现证。其前方莲花日轮上，观想仇敌魔障座上如法王现证。迎请十方护法安住于各自方位。东方为红黄色帝释天等。上方为黄色梵天。下方为黄色地母。彼等眷属为三界一切鬼神众。主尊眷属一切生处加持。三处以三字标示。迎请。祈请安住。灌顶广大加持。献供赞颂并供养内供。向怖畏金刚和业阎、护法等供养食子。生起迎请埃嘎杂谛。依情况进行诛杀劝请。回遮替身。༈ 六十食子供简略仪轨中，已逝
English
The four consorts and four gatekeepers all have three faces and six arms. The practice method for this is called "Vajrabhairava Abhisamaya Wish-Fulfilling Treasure," which was composed by Ra Lotsawa in Nyene (Nyene) Lang-yul (Glang-yul). It has 16 printed pages. This thirteen-deity practice is an extensive method. Others include the main deity's practice, "Immaculate Light," the three-faced, six-armed practice, "Devourer of the Three Realms," the one-faced, four-armed "Immaculate Stream," and the one-faced, two-armed "Condensed Meaning of Jewels," all five of which were composed by Ra Lotsawa. ༈ The Ra tradition lineage prayer of Vajrabhairava: Vajrabhairava, Vajrarolangma, Lalita and Amoghavajra, Jnanasambhavapadmavajra's feet, Nepali Bharo, Ra Lotsawa Dorje Drak, Rawa Chö Rab, Ra Yeshe Senge, Rawa Bum Senge, Rongpa Galo, Sherab Rongpa Senge, Bagton Chenpo and Jönnu Tsultrim, Tsultrim Gyaltsen, Sherab Palzang, Gewa Gyaltsen, Sherab Dawa Drathangba, Kunpang Chöje Tsarchen Losalje, Khyentse Wangchuk Gonsar Sönam Tshen, Labsum Wangchuk Ten and Sönam Chokden Zangpo Gyaltsen, Ngawang Kunga, to all of you I pray. Grant me supreme and common siddhis at this time. Thus, it should be recited. ༈ The recitation section of the Gelugpa Sixty Torma Offering, "Victory Banner of the Three Realms": In emptiness, in the center of the protective circle. A black iron city with nine corners, made of sky iron, in the terrifying belly, from (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable) arises a palace with four sides and four doors, complete with all characteristics, in the center. On a lotus and sun disc, from (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) arises Vajrabhairava according to the Abhisamaya. In front of it, on a lotus and sun disc, visualize Dharmaraja according to the Abhisamaya on the seat of enemies and obstructors. Invite the ten direction protectors and have them abide in their respective places. In the east is Indra, reddish-yellow, etc. Above is yellow Brahma. Below is the yellow earth goddess. Their retinue includes the assembly of beings from the three realms. Bless the source of all the main deities and retinues. Mark the three places with three syllables. Invite. Request to be seated. Bestow empowerment and extensive blessing. Offer praise and make inner offerings. Offer tormas to Vajrabhairava, Yama, and the direction protectors. Generate and invite Ekajati. Perform destruction and exhortation as appropriate. Reverse the Zorkha. ༈ In the abbreviated Sixty Torma Offering, the deceased