English
The twenty-eight letters, each of which is named "Vajra Mother," the goddesses of the first day of the Pleiades month (Tibetan calendar twelfth month), are all surrounded by yellow, similar to the main deity. From the letter སྃ་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit: sam, literal Chinese meaning: sang) comes the blue trident. The fierce blue one has one face and four arms. The two right hands hold a trident and an arrow, and the two left hands hold a snake and a khatvanga and a bow. The mountain goddess born from the letter ཥྼྀ་ is green, similar to Yama, who will be explained below. Surrounded. On the left of the north gate, in the center of the lotus, is seated on a lion throne. ྈྐ་ྈྐི་ྈྐྼྀ་ྈྐུ་ྈྐླྀ་ྈྐཾ ། (Tibetan) ཤ་ཤི་ཤྼྀ་ཤུ་ཤླི་ཤཾ ། (Tibetan) ཥ་ཥི་ཥུ་ཥླི་ཥྀ། (Tibetan) ྉྤ་ྉྤི་ྉྤུ་ྉྤྼྀ་ྉྤ། (Tibetan) ས་སི་སྼྀ་སུ་སླྀ། (Tibetan) These are the twenty-eight seed letters. Each of them is named "Vajra Mother," the goddesses of the first day of the first month (Tibetan calendar first month), are all surrounded by blue, similar to the main deity. ྈ The letter of the damaru is a lingual root sound, so read ka, ki, etc. from the back of the throat. 7 The letter of the elephant's crest vase is a labial sound, so the action of the lips should be strengthened to produce pa, pi, etc. It should be read like this. Note: ྈྐཿ The letter comes from the blue axe, also called wealth giving. The wealth owner is blue with one face and four arms. The two right hands hold a mani jewel and an axe, and the two left hands hold a mongoose and a lotus. The letter ཥྼཱྀ་ is wealth autonomy, similar to the mudra of the pervasive mother among the eight yoginis. The green female surrounds. On the left of the west gate, in the center of the lotus, is seated on an elephant throne. སཱ་སཱི་སྼཱྀ་སཱུ་སླཱྀ་སཿཿཥཱ་ཥཱྀ་ཥཱུ་ཥཿ (Tibetan) ྈྐཱ་ྈྐཱི་ྈྐྼཱྀ་ྈྐཱུ་ྈྐླཱྀ། (Tibetan) These are the twenty-eight seed letters. Each of them is named "Vajra Mother," the goddesses of the first day of the victorious month (Tibetan calendar fourth month), are all surrounded by blue, similar to the main deity. The letter ཀྃ་ comes from the green wheel. The pervading god is green with one face and four arms. The two right hands hold a wheel and a wooden staff, and the two left hands hold a lotus and a five-born conch. The glorious goddess born from the letter ཧྼྀ་, from wealth giving, is surrounded by blue females. On the left of the east gate, in the center of the lotus, is seated in the center of the garuda throne. ང་ངི་ངྼྀ་ངུ་ངླྀ་ངཾ་། (Tibetan) གྷ་གྷི་གྷྼྀ་གྷུ་གྷླྀ་གྷཾ། (Tibetan) ག་གི་གུ་གླྀ་གཾ (Tibetan) ཁ་ཁི་ཁྼྀ་ཁུ་ཁླྀ་ཁཾ། (Tibetan) ཀ་ཀི་ཀྼྀ་ཀུ་ཀླྀ (Tibetan) These are the twenty-eight seed letters.ྒྱད་པོ། One by one, the goddesses of the first day of the month of Chuzla (sixth month in the Tibetan calendar), named Vajra Mother, are all surrounded by those who are similar to the green main deity. From the letter ངཿ comes a green staff. From the green staff comes the green Yama, with one face and four arms. The two right hands hold a staff and a sword, and the two left hands hold an iron hook and a lasso. From the letter གྼཱྀ་ comes the blue Yama, with the same hand gestures as the previous wrathful deity. Surrounded. On the left side of the south gate, in the center of a lotus, the retinue is seated on a buffalo seat. ཀཱ་ (Tibetan, Devanagari ka, Romanized Sanskrit ka, literal Chinese meaning: ka) ཀཱི་(Tibetan, Devanagari ki, Romanized Sanskrit ki, literal Chinese meaning: ki) ཀྼཱྀ་(Tibetan, Devanagari kri, Romanized Sanskrit kri, literal Chinese meaning: kri) ཀཱུ་(Tibetan, Devanagari ku, Romanized Sanskrit ku, literal Chinese meaning: ku) ཀླཱྀ་(Tibetan, Devanagari klri, Romanized Sanskrit klri, literal Chinese meaning: klri) ཀཿ(Tibetan, Devanagari kah, Romanized Sanskrit kah, literal Chinese meaning: kah) ཁཱ་(Tibetan, Devanagari kha, Romanized Sanskrit kha, literal Chinese meaning: kha) ཁཱི་(Tibetan, Devanagari khi, Romanized Sanskrit khi, literal Chinese meaning: khi) ཁྼཱྀ་(Tibetan, Devanagari khri, Romanized Sanskrit khri, literal Chinese meaning: khri) ཁཱུ་(Tibetan, Devanagari khu, Romanized Sanskrit khu, literal Chinese meaning: khu) ཁླཱྀ་(Tibetan, Devanagari khlri, Romanized Sanskrit khlri, literal Chinese meaning: khlri) ཁཿ(Tibetan, Devanagari khah, Romanized Sanskrit khah, literal Chinese meaning: khah) གཱ་(Tibetan, Devanagari ga, Romanized Sanskrit ga, literal Chinese meaning: ga) གཱི་(Tibetan, Devanagari gi, Romanized Sanskrit gi, literal Chinese meaning: gi) གཱུ་(Tibetan, Devanagari gu, Romanized Sanskrit gu, literal Chinese meaning: gu) གླཱྀ་(Tibetan, Devanagari glri, Romanized Sanskrit glri, literal Chinese meaning: glri) གཿ(Tibetan, Devanagari gah, Romanized Sanskrit gah, literal Chinese meaning: gah) གྷཱ་(Tibetan, Devanagari gha, Romanized Sanskrit gha, literal Chinese meaning: gha) གྷཱི་(Tibetan, Devanagari ghi, Romanized Sanskrit ghi, literal Chinese meaning: ghi) གྷྼཱྀ་(Tibetan, Devanagari ghri, Romanized Sanskrit ghri, literal Chinese meaning: ghri) གྷཱུ་(Tibetan, Devanagari ghu, Romanized Sanskrit ghu, literal Chinese meaning: ghu) གྷླཱྀ་(Tibetan, Devanagari ghlri, Romanized Sanskrit ghlri, literal Chinese meaning: ghlri) གྷཿ(Tibetan, Devanagari ghah, Romanized Sanskrit ghah, literal Chinese meaning: ghah) ངཱ་(Tibetan, Devanagari nga, Romanized Sanskrit nga, literal Chinese meaning: nga) ངཱི་(Tibetan, Devanagari ngi, Romanized Sanskrit ngi, literal Chinese meaning: ngi) ངྼཱྀ་(Tibetan, Devanagari ngri, Romanized Sanskrit ngri, literal Chinese meaning: ngri) ངཱུ་(Tibetan, Devanagari ngu, Romanized Sanskrit ngu, literal Chinese meaning: ngu) ངླཱྀ།(Tibetan, Devanagari nglri, Romanized Sanskrit nglri, literal Chinese meaning: nglri) These twenty-eight seed syllables. If the thirty syllables of the first day of the twelve months are arranged in order, the fifteenth is the seed syllable of the fish goddess, and the thirtieth is the seed syllable of the father of the empty sky. Note: One by one, the goddesses of the first day of the month of Dho (first month in the Tibetan calendar), named Vajra Mother, are all surrounded by green faces, hands, and hand gestures like the main deity. The twelve main deities, as the lords of the mandala, face forward and are well-seated on vajra seats, while the mothers closely surround them on lotus seats. All the retinues face their respective main deities, with their right legs extended, knees slightly bent, and left knees half-bent, in a posture of abiding. All the main deities and retinues have one face and three eyes, and are adorned with divine garments and precious ornaments. The protectors of the body mandala are: From the letter ཡ་ comes a black staff. From the black staff comes the black staff deity, with one face and four arms. The two right hands hold a sword and a vajra, and the two left hands hold a shield and a snake. From the letter ལཱ་ and a yellow wheel jewel comes a yellow, radiant, one-faced, four-armed mother, surrounded by hand gestures like a powerful one. Inside the east gate, in the center of a chariot drawn by seven black pigs, she is seated. This chariot is called the chariot of the radiant mother, and likewise, it should be known that others are also chariots of the mothers. From the letter ར་ comes a red arrow, completely transformed, giving rise to the red Desire Lord, with one face and four arms, holding an arrow, an iron hook, a bow, and a lasso. From the letter ཝཱ་ and a white hammer comes the white Cunda, the inciting mother, surrounded by an unmoving posture. The door guardian's