Chinese
以...庄严，双足金刚跏趺坐于各自身所出之座上，以火界清净，守护第三重之外。以星宿和方位守护神，火和风的正确结合，守护语之界。再次于自身心间的日轮上，喀（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：空），擦（藏文：ཚ，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：断裂），嚓（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：坚硬），啪（藏文：ཕ，梵文天城体：फ，梵文罗马拟音：pha，汉语字面意思：膨胀），塔（藏文：ཐ，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：稳固）。从重叠的字中，喀（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：空）卡（藏文：ཁཱ，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：空）和从宝瓶中出生的绿度母和蓝色尊胜佛母，两者都具有七个蛇头的昂首之姿。 从左耳和右耳散发出来。位于第五重内部范围的上方虚空和下方智慧坛城中。擦（藏文：ཚ，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：断裂）赤（藏文：ཚཱི，梵文天城体：छी，梵文罗马拟音：chī，汉语字面意思：断裂）和从胜幢中出生的力生和黑莲花，从左鼻孔和右鼻孔散发出来，位于东方和东南方的风坛城中。嚓（藏文：ཋྼྀ，梵文天城体：ठी，梵文罗马拟音：ṭhī，汉语字面意思：坚硬）嚓（藏文：ཋྼཱྀ，梵文天城体：ठा，梵文罗马拟音：ṭhā，汉语字面意思：坚硬）和从吉祥中出生的财增和海螺护，红色，从左眼和右眼散发出来，位于南方和西南方的火坛城中。啪（藏文：ཕུ，梵文天城体：फू，梵文罗马拟音：phū，汉语字面意思：膨胀）普（藏文：ཕཱུ，梵文天城体：फू，梵文罗马拟音：phū，汉语字面意思：膨胀）和从莲花中出生的无边和具种，白色，从舌头和水道散发出来，位于北方和东北方的水坛城中。塔（藏文：ཐླྀ，梵文天城体：थी，梵文罗马拟音：thī，汉语字面意思：稳固）塔（藏文：ཐླཱྀ，梵文天城体：था，梵文罗马拟音：thā，汉语字面意思：稳固）和从金刚杵中出生的持地和巨莲，黄色，从粪道和顶髻散发出来，位于西方和西北方的时间坛城中。力生等八位，都具有五个蛇头的昂首之姿，所有的十位龙都面容一致，三只眼睛。四只手分别拿着宝瓶和金刚杵，莲花和珍宝。具有天神的服饰和珍宝的装饰，双足金刚跏趺坐于各自所出之座上，以水界清净，守护第五重内部。 再次于自身心间的日轮上，嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：头），匝（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：行动），扎（藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：愚钝），怕（藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：脚），达（藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：彼）。从重叠的字中，嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：头）噶（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：头）和从弯刀中出生的僵尸绿色，和颅碗蓝色，两者从左耳和右耳散发出来。位于 第五重之外的范围的上方虚空和下方智慧坛城中。匝（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：行动）匝（藏文：ཙཱི，梵文天城体：ची，梵文罗马拟音：cī，汉语字面意思：行动）和从弯刀中出生的非人和狗面者，和男子或乌鸦面者，两者颜色黑色。从左鼻孔和右鼻孔散发出来，位于东方和东南方的风坛城中。扎（藏文：ཊྼྀ，梵文天城体：टी，梵文罗马拟音：ṭī，汉语字面意思：愚钝）扎（藏文：ཊྼཱྀ，梵文天城体：टा，梵文罗马拟音：ṭā，汉语字面意思：愚钝）和从弯刀中出生的乾闼婆猪面者，和生灵秃鹫面者，两者红色。从左眼和右眼中散发出来。
English
Adorned with..., seated on the seats of their respective elements in the vajra posture, purifying the fire element, protecting the outside of the third enclosure. With the correct combination of planets and directional guardians, fire and wind, they protect the realm of speech. Again, on the sun disc in one's own heart, Kha (Tibetan: ཁ, Sanskrit Devanagari: ख, Sanskrit Roman transliteration: kha, Chinese literal meaning: empty), Tsa (Tibetan: ཚ, Sanskrit Devanagari: छ, Sanskrit Roman transliteration: cha, Chinese literal meaning: broken), Tha (Tibetan: ཋ, Sanskrit Devanagari: ठ, Sanskrit Roman transliteration: ṭha, Chinese literal meaning: hard), Pha (Tibetan: ཕ, Sanskrit Devanagari: फ, Sanskrit Roman transliteration: pha, Chinese literal meaning: swelling), Tha (Tibetan: ཐ, Sanskrit Devanagari: थ, Sanskrit Roman transliteration: tha, Chinese literal meaning: stable). From the stacked letters, Kha (Tibetan: ཁ, Sanskrit Devanagari: ख, Sanskrit Roman transliteration: kha, Chinese literal meaning: empty) Kha (Tibetan: ཁཱ, Sanskrit Devanagari: खा, Sanskrit Roman transliteration: khā, Chinese literal meaning: empty) and the green Tara born from the vase and the blue Vijaya, both with the raised heads of seven snakes. Emanating from the left and right ears. Located in the sky above and the mandala of wisdom below, within the extent of the fifth enclosure. Tsi (Tibetan: ཚི, Sanskrit Devanagari: छी, Sanskrit Roman transliteration: chī, Chinese literal meaning: broken) Tsi (Tibetan: ཚཱི, Sanskrit Devanagari: ची, Sanskrit Roman transliteration: cī, Chinese literal meaning: broken) and the powerful being born from the victory banner and the black lotus, emanating from the left and right nostrils, located in the wind mandala of the east and southeast. Thi (Tibetan: ཋྼྀ, Sanskrit Devanagari: ठी, Sanskrit Roman transliteration: ṭhī, Chinese literal meaning: hard) Tha (Tibetan: ཋྼཱྀ, Sanskrit Devanagari: ठा, Sanskrit Roman transliteration: ṭhā, Chinese literal meaning: hard) and the wealth increaser and conch shell protector born from auspiciousness, red, emanating from the left and right eyes, located in the fire mandala of the south and southwest. Phu (Tibetan: ཕུ, Sanskrit Devanagari: फू, Sanskrit Roman transliteration: phū, Chinese literal meaning: swelling) Phu (Tibetan: ཕཱུ, Sanskrit Devanagari: फू, Sanskrit Roman transliteration: phū, Chinese literal meaning: swelling) and the boundless and possessor of lineage born from the lotus, white, emanating from the tongue and water passage, located in the water mandala of the north and northeast. Thi (Tibetan: ཐླྀ, Sanskrit Devanagari: थी, Sanskrit Roman transliteration: thī, Chinese literal meaning: stable) Tha (Tibetan: ཐླཱྀ, Sanskrit Devanagari: था, Sanskrit Roman transliteration: thā, Chinese literal meaning: stable) and the holder of the earth and great lotus born from the vajra, yellow, emanating from the anus and crown of the head, located in the time mandala of the west and northwest. The eight, including the powerful one, all have the raised heads of five snakes, all ten nagas have one face and three eyes. The four hands hold a vase and a vajra, a lotus and a jewel. Possessing the attire of gods and adorned with jewels, with two feet in the vajra posture, seated on the seats of their respective elements, purifying the water element, protecting the inside of the fifth enclosure. Again, on the sun disc in one's own heart, Ka (Tibetan: ཀ, Sanskrit Devanagari: क, Sanskrit Roman transliteration: ka, Chinese literal meaning: head), Tsa (Tibetan: ཙ, Sanskrit Devanagari: च, Sanskrit Roman transliteration: ca, Chinese literal meaning: action), Ta (Tibetan: ཊ, Sanskrit Devanagari: ट, Sanskrit Roman transliteration: ṭa, Chinese literal meaning: dull), Pa (Tibetan: པ, Sanskrit Devanagari: प, Sanskrit Roman transliteration: pa, Chinese literal meaning: foot), Ta (Tibetan: ཏ, Sanskrit Devanagari: त, Sanskrit Roman transliteration: ta, Chinese literal meaning: that). From the stacked letters, Ka (Tibetan: ཀ, Sanskrit Devanagari: क, Sanskrit Roman transliteration: ka, Chinese literal meaning: head) Ka (Tibetan: ཀཱ, Sanskrit Devanagari: का, Sanskrit Roman transliteration: kā, Chinese literal meaning: head) and the green zombie born from the curved knife, and the blue skull cup, both emanating from the left and right ears. Located in the sky above and the mandala of wisdom below, outside the extent of the fifth enclosure. Tsa (Tibetan: ཙ, Sanskrit Devanagari: च, Sanskrit Roman transliteration: ca, Chinese literal meaning: action) Tsi (Tibetan: ཙཱི, Sanskrit Devanagari: ची, Sanskrit Roman transliteration: cī, Chinese literal meaning: action) and the non-human with a dog's face born from the curved knife, and the man or the crow-faced one, both black in color. Emanating from the left and right nostrils, located in the wind mandala of the east and southeast. Ti (Tibetan: ཊྼྀ, Sanskrit Devanagari: टी, Sanskrit Roman transliteration: ṭī, Chinese literal meaning: dull) Ta (Tibetan: ཊྼཱྀ, Sanskrit Devanagari: टा, Sanskrit Roman transliteration: ṭā, Chinese literal meaning: dull) and the Gandharva with a pig's face born from the curved knife, and the being with a vulture's face, both red. Emanating from the left and right eyes.