English
Bad deeds vanish into the misty expanse, the primordial sound, supreme vision, reveals the face of the sky. In this degenerate age when afflictions are rampant, the venomous breath of the deluded black snake, disturbs every corner of the three-realm city. Relying on the primordial pure nectar rain, Emaho, through the blessings of the Vidyadhara lineage, those fortunate ones here are truly happy. From now on, yogis will relax in their abodes, engraving the lotus feet of youthful Manjushri in their minds. Written on the 19th day of the 12th month of the Earth Ox year, may it be auspicious! The self-characteristic revealed from the eight worldly dharmas is, to generate great compassion for those who possess the eight worldly dharmas. Even if one pretends to be without the eight worldly dharmas, self-praise and disparagement of others are the best of the eight worldly dharmas. The self-characteristic of firm Mahayana discipline is, to generate great compassion for those who have broken their vows. One becomes arrogant by thinking they possess discipline, saying that self-praise and disparagement of others is breaking the vows. The sign of realizing the Mahayana view is, to see all phenomena as pure, pure appearances without bias. One becomes arrogant by thinking they are realized, self-praise and disparagement of others is the poisonous arrow of view. The sign of arising from renunciation is, to abandon the disgust for worldly activities. Complaining about the suffering of hunger and cold, self-praise and disparagement of others is the peak of attachment. The sign of mastering the key points of all dharmas is, to have little attachment and hatred towards illusory philosophical tenets. One becomes arrogant by thinking they understand, self-praise and disparagement of others is the habit of a fool. The sign of severing the four maras in the dharmadhatu is, clinging to gods and clinging to demons, all conceptual thoughts are liberated in their own nature. Those who see gods and see demons, whose conceptual thoughts become more intense, self-praise and disparagement of others is the heart of cutting contaminated by demons. With such behavior, one's own being is controlled by the great demon who sees faults as virtues. Unaware, with the sign of self-conceit, those words spoken from the mouth. Fools in the degenerate age, do not see those as faults, but see them as pure virtues. Those arrogant ones who praise and revere, will burn like fire in wood. The Sugata said in the precious scriptures, one should always seek one's own faults, and not seek the faults of others. Thus it is said.
Chinese
以教授的精髓为基础，自己观察自己的相续，在自相续与佛法融合的修行上，努力吧，除此之外，他人又能做什么呢？如果经常这样习惯，就能战胜魔障。即使没有自利的执着，也要有信心。为了使人满足和调伏傲慢者，因为有需要，圣者们会示现赞扬和贬低的言行，不应轻视。如理如实地对宗派进行辩论，以无误的智慧来取舍，以及用有益的言辞来说明利弊这三者，如果不带贪嗔，以慈悲心来推动，那就很好。没有必要为了自己的利益而自我赞扬，贬低他人，虚伪和傲慢等，是否产生，要向内观察自己的相续。如果产生了，对自己来说，没有比这更大的损害了。因此，你的心不要去猜测别人，自己的想法不要对自己隐藏。像照镜子一样观察它，自己清除自己相续中的污垢。为了最终让自他都能理解和听到，为了这个目的，慈爱地宣说这些话语，因为希望自己对自己有益处，所以要认真地这样思考，我认为这样很好。水蛇年1月16日。 自劝自诫·奇妙的权能 完毕。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 所有佛陀及其眷属的智慧身，仅仅忆念其名号，就能获得无畏大乐。拥有权能的文殊勇士，直到菩提之间，请您不离不弃地摄受我。在此，被痛苦和罪过所折磨，见到后，即使显现出精进于正确的道路，但总是被分别念的敌人所折磨，无论如何努力也无法成功。现在，用一个非常简单的方法，将你安置在所有伟大道路的顶端，获得真正的珍宝是上师的恩德。仅仅依靠这一点才是窍诀。当自心原本无生的道理，像看手掌一样清晰的时候，对觉性不变的根本安住方式，彻底确定，这就是所有道路的果实。安住于此的修行要点，仅仅是持续的忆念。没有比这更简单的道路，也没有比这更殊胜的显密甚深道。明白这个道理后，
English
Based on the essence of the instructions, examine your own mind-stream yourself. On the practice of blending your own mind-stream with the Dharma, strive! What else can others do? If you are always accustomed to this, you will conquer the demons. Even without attachment to self-interest, have faith. In order to satisfy and subdue the arrogant, because there is a need, the holy ones will show the manner of praise and blame, do not despise them. Debating schools of thought according to the path of reason, showing what to accept and reject with unerring wisdom, and speaking of benefits and harms with beneficial words, these three, if motivated by compassion without attachment or aversion, are good. Without need, for the sake of one's own benefit, self-praise, belittling others, hypocrisy, and arrogance, etc., whether they arise or not, look inward at your own mind-stream. If they arise, there is no greater harm to oneself than that. Therefore, your mind, do not try to guess others, do not hide your own thoughts from yourself. Look at it like a mirror, and cleanse the defilements of your own mind-stream yourself. In order to ultimately make it understandable and audible to all, for that purpose, lovingly proclaim these words, because you want yourself to benefit yourself, so think diligently in this way, I think it is good. Water Snake Year, January 16th. The Wonderful Empowerment of Self-Admonishment is complete. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). The wisdom body of all Buddhas and their retinues, just by remembering their names, one can obtain fearless great bliss. Mañjuśrī the hero, who possesses the empowerment, until enlightenment, please take care of me without separation. Here, tormented by hundreds of sufferings and faults, seeing this, even if one appears to be diligent on the correct path, one is always tormented by the enemy of conceptual thoughts, no matter how hard one tries, one cannot succeed. Now, with a very easy method, placing you at the top of all great paths, obtaining the true treasure is the kindness of the guru. Relying solely on that is the key instruction. When the meaning of one's own mind being originally unborn is as clear as looking at the palm of one's hand, be completely certain about the unchanging way of abiding of awareness, this is the fruit of all paths. The key point of the practice of resting in this natural state is just continuous mindfulness. There is no easier path than this, and there is no more profound Sūtra and Tantra path than this. After understanding this meaning,
Chinese
如果携带鸟的羽毛，安住在本性中就如同没有心髓一般。修也罢，观也罢，不要失去这个立足点，散乱嬉戏时也不要忘记这个本性。想也罢，说也罢，不要失去这个本性，所有行为都带入这个本性中。悠闲、睡眠、快乐和痛苦时，安住在无念、本初、虚空的本性中。不要忘记这个本性，安住是所有佛法的顶峰。双运自生智慧（藏文：རང་བྱུང་ཡེ་ཤེས།），自显（藏文：རང་ཤར།）的意义之外，不要想其他。六个月不间断地在种子（上用功），之后顺应时机，或分心或不分心，专注一年数月。一旦掌握了国王的自性，就能获得统治权。念头的敌人也会变成自己的仆人。外在的一切显现都变成朋友。大乐自然而然地产生。没有比这条路更简单和更深刻的了。努力与否取决于自己。神通、亲见等等智慧，以及利他、慈爱、权势、能力的力量。这三者是成就的果实，看看成果吧。即使只用吉祥草的尖端也能获得，所以要更加快乐地努力。如果不间断地努力，掌握了要点，那么成就持明者喜悦的功德，以及自由圆满的喜宴，都会从自身显现，从内心涌现出奇迹。那时就能看到佛法和传承的伟大。用分别念修行无法平息分别念，末法时期违缘众多，梦境无法平息，所以其他佛法无法调伏你，将殊胜的大圆满佛法融入修行。如果太阳从内心升起，大地就会光明。成百上千的痛苦黑暗都会消失在法界中。神和空行母的显现不会中断。这一切都不是从外而来，而是自己本有的。如果没有要点，即使努力也只是自讨苦吃。即使祈祷成百上千次，也只会感到失望。这一切都是自心的幻化，自己欺骗自己。做什么样的改造和修行，都是徒劳。不努力，安住在本位就能走遍所有道路。不修不整，放下就能与神相见。这些都是不造作的觉性功德，如果用造作来修，即使百劫也漫长。唉！有智慧的人啊，要知道！不要念诵，如果念诵也要在本性中念诵。不要禅修，如果禅修也要在本性中禅修。或者安静地坐着，不要思考。所有所作所为
English
If you carry the feathers of a bird, residing in the natural state is like being without a heart essence. Whether you meditate or contemplate, do not lose this foothold, and even when distracted and playing, do not forget this nature. Whether you think or speak, do not lose this nature, and carry all actions into this nature. Whether in leisure, sleep, joy, or sorrow, abide in the non-conceptual, primordial, and sky-like nature. Do not forget this nature; abiding in it is the pinnacle of all Dharmas. Do not think of anything other than the meaning of the two: self-born wisdom (Tibetan: རང་བྱུང་ཡེ་ཤེས།) and self-arisen (Tibetan: རང་ཤར།). For six months without interruption, (work) on the seed, and then, according to the time, whether distracted or undistracted, focus single-pointedly for months and years. Once you have grasped the self-nature of the king, you will gain dominion. Even the enemy of thoughts will become your servant. All outer appearances will arise as friends. Great bliss will arise naturally and spontaneously. There is no path easier or deeper than this. Whether you exert effort depends on yourself. Clairvoyance, seeing faces, and so on, wisdom, as well as altruism, love, power, and the strength of abilities. These three are the fruits of accomplishment; look at the results. Even with just the tip of a kusha grass, you can attain it, so cultivate effort with even more joy. If you exert effort without interruption and hit the key point, then the qualities that please the accomplished vidyadhara and the joyous feast of perfect freedom, both will arise from within you, and wonders will emerge from within. At that time, you will see the greatness of the Dharma and the lineage. Meditating with conceptual thoughts will not subdue conceptual thoughts, and because there are many obstacles in the degenerate age and dreams cannot be pacified, no other Dharma can tame you, so integrate the supreme Dzogchen Dharma into practice. If the sun rises from within, the earth will be clear. Hundreds of thousands of the darkness of suffering will vanish into the expanse. The appearances of gods and dakinis will be continuous. All of that does not come from elsewhere but is your own inherent nature. If you strive with methods that lack the key point, you will only buy your own suffering. Even if you pray hundreds of thousands of times, you will only become discouraged. All of that is the magic of your own mind, deceiving yourself. Whatever modifications and Dharma practices you do are just causes for exhaustion. Without effort, by resting in your own place, you will traverse all paths. Without cultivating or correcting, by abandoning calculation, you will meet the gods. These are the uncorrected qualities of awareness; if you cultivate them with artificiality, even for a hundred kalpas, it will be long. Alas! Intelligent one, know this! Do not recite; if you recite, recite in the natural state. Do not meditate; if you meditate, meditate in the natural state. Or sit quietly and be without thought. All that is done